In honor of this important milestone, this Benson exhibition showcases VOCES’s extraordinary journey over the past quarter-century, and its profound impact in highlighting and recognizing the contributions of the U.S. Latino/a community in Texas and the rest of United States.
Under the visionary leadership of founder and director Maggie Rivas-Rodríguez, VOCES has progressively expanded its original focus of documenting the experiences of Latino veterans and civilians in all branches of the military during World War II, the Vietnam War, and the Korean conflict.
Through relentless oral history documentation, VOCES has gradually broadened its scope to encompass a wide range of Latino/a experiences, including cultural contributions, political and civic participation, professional achievements, thereby establishing itself as a fundamental and invaluable institution and repository.
The VOCES Oral History Project Archive has been housed at the Benson Latin American Collection since 2005. By preserving this invaluable archive on our physical and digital shelves, we ensure that these stories endure for the future and for new generations as a unique resource for research and learning about the multifaceted narratives and cultural heritage of diverse Latino/a communities.
Join us in celebrating 25 years of the remarkable work of VOCES to elevate and honor Latina and Latino stories, as well as the significant impact of the Latinx community.
VOCES Oral History Center at 25 is on view in the Benson Latin American Collection’s second-floor gallery during library hours, through April 7, 2025.
Veronica Valarino is the Benson Exhibitions Curator.
A new exhibition at the Benson Latin American Collection highlightsthe cultural production of the region’s avant-gardeartists and thinkers
By Veronica Valarino
The early decades of the 20th century in major Latin American cities saw the explosion of publications and writers in a movement fueled by a growing access to publishing and an increasingly educated readership. The movement, known as vanguardismo, produced some of the region’s most celebrated writers, and reflected the dynamism and complexity of contemporary reality. These vanguardists embraced avant-garde techniques, experimental forms, and bold thematic explorations, capturing the turbulence of a rapidly changing society.
The term vanguardism originates from the military concept of the vanguard, which refers to soldiers at the forefront of a formation. In the context of the arts, avant-garde, or vanguardia, denotes innovative and provocative artistic and literary movements that emerged in Europe and the Americas during the 1920s and 1930s. These movements arose amidst a tumultuous era marked by significant events such as World War I, the Russian Revolution, the Great Depression, and the Spanish Civil War. The combination of societal dissatisfaction, technological advancements, and political upheaval prompted reflections on the contemporary crisis and an uncertain future. Avant-garde artists, or vanguardistas, distinguished themselves by their pursuit of innovation and experimentation, deliberately breaking away from established artistic traditions.
Latin American vanguardismo, characterized by its unified yet distinct cultural development, arose almost simultaneously in major cities across the region, like Havana, Lima, Mexico City, Montevideo, Santiago, São Paulo, and, especially, Buenos Aires. Vanguardists’ intellectual, artistic, and political debates were documented in numerous periodicals and magazines, which also provided a platform for vanguardist manifestos. These publications articulated expansive poetic visions, engaged in political activism, and advocated for social and political change.
Latin American vanguardismo is a significant cultural movement that gave voice to a relatively unified and distinctly Latin American art. It is also part of a larger, international movement. Hence, Latin American vanguardismo should not be seen as a mere reproduction of the European avant-garde. It was a continent-wide development, simultaneously international and autochthonous in its orientation as it grew out of and responded to the continent’s own cultural and social concerns.
The Nettie Lee Benson Latin American Collection has steadily expanded its archival materials and rare books related to the cultural history of Latin America over the years. Recent additions, such as the collections of César Vallejo, Magda Portal, and Pablo Antonio Cuadra, have significantly enhanced the collection, making it an invaluable resource for research. This exhibition delves into a pivotal historical moment shaped by visionary literary luminaries. By exploring their poetic works, magazines, and manifestos, we celebrate these influential figures.
Poems, Magazines & Manifestos is on view in the Ann Hartness Reading Room at the Benson Latin American Collection (SRH 1), 2300 Red River Street, during summer and fall 2024.
Library hours: Monday–Friday, 9am–5pm. Closed July 4 and Sept. 2.
This exhibition was developed by Veronica Valarino, Benson Exhibition Curator.
The Benson Rare Books Reading Room hosts a student-curated exhibition, funded by an Archiving Black América–Black Diaspora Archive Acquisitions Grant
Spirit of Viche presents scenes of Black life and culture from the Colombian Pacific and features artistry from its four departments—Chocó, Cauca, Valle de Cauca, and Nariño. Its focal point is viche, an artisanal distilled sugarcane drink whose recipe has been passed down from enslaved African women to their descendants for centuries. Viche has medicinal properties, healing general ailments and aiding women during the process of childbirth. Viche is also deeply spiritual, constituting an integral component of everyday life for Black Colombian Pacific communities.
Black women have created viche from sugarcane for centuries, also producing derivates that are important in spiritual and traditional healing practices of the Colombian Pacific. The first step in the artisanal process involves harvesting sugarcane along rivers and grinding it using a mill called a trapiche. Once ground, the sugarcane stalks release a juice called guarapo, which is fermented and distilled for up to three months. During the distillation process, guarapo is cooked over an open flame until it becomes transparent, resulting in viche puro. Viche makers, or vicheras, then infuse the drink with local herbs, fruits, and spices to create the traditional derivates of viche, known as viche curado and tomaseca. Black Pacific communities use viche curado to heal general ailments and tomaseca to aid women with menstruation, reproduction, and childbirth. As a spiritual and medicinal drink, viche functions as an ancestral technology for Black survival.
In November 2021, the Ley del Viche (Viche Law) recognized viche as the patrimonial beverage of Black Pacific communities and permitted its commercialization. Presently, vicheras/os aim to protect the drink from cooptation by people outside the Pacific who wish to profit from the efforts of Black communities. With that in mind, this exhibit endeavors to recognize and reiterate this ancestral craft as a practice original to Black Colombian women and their communities.
The materials on display were collected in 2023 by LLILAS master’s student Camille Carr as part of the inaugural Archiving Black América-Black Diaspora Archive Acquisitions Award. The award allowed Carr to conduct ethnographic fieldwork in Cali, the center of Black life and culture in the Pacific region, and build a small archival collection that includes print media, photographs, bottles of viche, artworks, and other materials.
The acquisition of these materials reinforces the Black Diaspora Archive’s mission to document Blackness in the Americas and reifies the presence of Black Colombian culture within the Benson Latin American Collection.
This exhibition was curated by Camille Carr (MA ’24) in collaboration with Benson Exhibitions Curator Veronica Valarino.
Two upcoming exhibitions at the Benson Latin American Collection will focus on Chile in commemoration of the 50th anniversary of the violent coup that overthrew the government of democratically elected president Salvador Allende on September 11, 1973.
In addition, a LLILAS Benson special event, “Chile 50 Years after the Military Coup: Testimonies and Remembrances,” taking place Tuesday, September 12, features a panel of Chileans, some of whom lived through the 1973 coup, moderated by Professor of History Joshua Frens-String. The event and the exhibitions are free and open to the public.
A second public event, organized by LLILAS Benson and the Rapoport Center for Human Rights and Justice, is titled “Before and After Chile 1973: Recovering a More Just Future.” It will take place in the Benson’s 2nd floor conference room on Thursday, October 19, from 5 to 6:30 p.m.
Battle for Chile: Cold War, Coup, and the Court of Public Opinion
From September 11, 2023, through April 30, 2024, the Hartness Reading Room Gallery at the Benson Latin American Collection will host an exhibition that focuses on Chilean politics and activism in the late 1960s through the mid-1980s.
Centered on Chilean and non-Chilean individuals and entities trying to influence public and international opinion, Battle for Chile shows the country as one center of an international clash between capitalism and socialism. It focuses in particular on the high-stakes fight for international opinion as the post-coup regime continued to commit unspeakable atrocities under the guise of fighting global communism.
Reports and telegrams from the George Lister Papers show U.S. government concern over Salvador Allende’s candidacies and eventual election as well as an account of the coup in process. Sepa, an anti-Allende publication, declares his presidency illegitimate and seems to call for a military overthrow. Material distributed by the Pinochet regime and aimed at international audiences promotes reports of economic progress. Chilean and non-Chilean activists in the post-coup era work to share news of human rights violations. Anti-Pinochet and pro-Allende activists accuse the United States and other governments and corporations of creating the conditions leading to the coup or even supporting it. Transnational socialist organizations, often based in Cuba, capitalize on atrocities to build support for their cause through captivating posters and publications.
Battle for Chile is an opportunity to see some of the Benson’s extensive collection of political ephemera and rare magazines as well as selections from archival collections.
— D Ryan Lynch, Head of Special Collections & Senior Archivist, Benson Latin American Collection
Walls That Speak: Street Art and Activism in Chile
On October 18, 2019, demonstrations erupted in the streets of Chile’s capital Santiago in reaction to an increase in subway fares, along with concerns about the cost of living and social inequality. Massive protests spread across the nation, some peaceful and some devolving into vandalism. Protesters demanded the resignation of President Sebastián Piñera. This social uprising is now recognized as the most significant in the country since the end of its dictatorship almost three decades ago.
Chilean street artists emerged as participants and instigators, utilizing city walls as a canvas to express demands of the movement as well as document intergenerational trauma connected to Augusto Pinochet’s 1973–1990 dictatorship. Their artwork soon became visible on social media and served as a supportive backdrop for the Chilean demonstrators. Among those artists was Maurice Huenún, aka Pikoenelojo Stencil, who, like his peers, provided a visual narration of the protestors’ grievances and hopes for the future. His stencils explore themes of social justice, human rights, environmental concerns, political corruption, inequality, gender, anti-establishment sentiments, and reflections on local or global events.
Walls That Speak: Street Art and Activism in Chile,a fall 2023 exhibition at the Benson Latin American Collection, highlights a recent acquisition of Pikoenelojo Stencil’s work, showcasing 12 original stencil artworks crafted by this prominent Chilean street artist. The works address topics such as criticism of Piñera’s policies, privatization, international corporations, the Pinochet dictatorship, systemic police repression, criticism of Christian dogma, among other topics. The collection provides a powerful visual narrative of the violent events that occurred in October 2019 while shedding light on the enduring legacy of Chile’s painful dictatorial past.
— Veronica Valarino, Curator of Exhibitions, Benson Latin American Collection
If you go . . .
The exhibitions at the Benson Latin American Collection are free and open to the public during library hours, which are Monday–Friday, 9 a.m. to 6 p.m. The Benson is located at 2300 Red River Street.
The University of Texas Libraries is collaborating with other local heritage institutions to highlight the contributions of Black historians to the study of antiquity.
“Black Classicists in Texas” is a free public exhibition, celebrating the life and work of classicists of color in Austin and Central Texas. In 1900, Reuben Shannon Lovinggood, the Chair of the Greek and Latin Department at Wiley College in Marshall, Texas, made an impassioned argument against those who minimized the value of liberal education, especially Classics, for Black people. In the same year, Lovinggood became the first president of Samuel Huston College (now Huston-Tillotson University), and a pillar of the Austin Black community.
But he was not the only one.
The exhibition tells the story of Central Texas’ early educators of color and their passion for the study of antiquity. Explore images, archival materials, interviews, and current scholarship to find out more about Lovinggood, L.C. Anderson, H.T. Kealing and their vibrant community of scholars, students and public intellectuals. Learn about Classics and its place in historic debates on Black self-determination, and find out more about classical education in Austin today.
This exhibition is a collaboration between the Department of Classics at the University of Texas at Austin, University of Texas Libraries, the Black Diaspora Archive at the LLILAS Benson Latin American Studies and Collections, the Downs-Jones Library at Huston-Tillotson University, and the George Washington Carver Museum and Cultural Center.Visit the three exhibition sites at the Benson Collection at the University of Texas at Austin, Huston-Tillotson University, and the Carver Museum.
For more information on the exhibitions, including a self-guided tour and additional resources, visit the Black Classicists in Texas website at https://bcatx.org/.
“Black Classicists in Texas” will be on view through December 22, 2023.
Over the past year, Adriana Cásarez, U.S. Studies and African Studies Librarian, played a key role in coordinating the “Black Classicists in Texas” exhibition project, and worked in partnership with Libraries’ colleagues Rachel E. Winston, Dr. D Ryan Lynch, Dr. Lorraine J. Haricombe, Shiela Winchester, Mary Rader, and Aaron Choate.
The Nettie Lee Benson Latin American Collection is proud to host the 21st Annual ¡A Viva Voz! Celebration of U.S. Latino/a/x Culture, featuring a conversation with Chicana/Tejana artist Santa Barraza.
A native of Kingsville, Texas, Santa Barraza is a contemporary artist and founder of Barraza Fine Art, LLC, a gallery and studio committed to furthering the appreciation of the visual arts in the borderlands and among isolated, rural populations.
Barraza’s artwork is in the permanent collections of museums in Texas, California, and Maine; the Smithsonian Institution in Washington, DC; France; Germany; and Spain. Most recently, her work is on view in the art museums of Denver, Albuquerque, and San Antonio as part of Traitor, Survivor, Icon: The Legacy of La Malinche; the Mexic-Arte Museum in Austin for Chicano/a Art, Movimiento y Más en Austen, Tejas, 1960s–1980s; and for the Art in Embassies exhibition organized in Mexico City by the U.S. Department of State and U.S. Ambassador to Mexico Ken Salazar.
The ¡A Viva Voz! event also marks the opening of the exhibition Legacies of Nepantla: Artists Affirming Identity and Existence, curated by Maribel Falcón, the Benson’s U.S. Latina/o/x Studies Librarian. The exhibition showcases work that is part of the Benson’s archival holdings. It will be on view in the Benson’s Ann Hartness Reading Room through mid-August 2023.
“The exhibition showcases work from women whose myriad identities include Chicana, Native American, Tejana, and Latina, in addition to mothers, sisters, organizers, artists, activists, teachers, and students,” said Falcón. “Many of the featured artists are established as leaders in their communities and recognized as pillars of the Chicano/a art world, such as Santa Barraza, Carmen Lomas Garza, Patssi Valdez, Yreina D. Cervántez, Ester Hernandez, Irene Pérez, and Alma López.”
Due to an event at the Moody Center, parking is limited. We encourage attendees to use alternative forms of transportation. City of Austin street parking is available on Dean Keaton and on Red River north of Clyde Littlefield.
This event is free and open to the public. For more information, contact Susanna Sharpe.
Image: Cihuateteo con Coyolxauhqui y La Guadalupana, Santa Barraza, 1996
Widely recognized as literature of the people, the cordel (plural: cordéis) is a Luso-Brazilian literary form. The rhythmic, lyric poems are generally packaged as inexpensive chapbooks aimed at common folk. Cordel literature is practically synonymous with Brazil’s agricultural Northeast, a historically poor and drought-prone region.
While the cordel is a form that is almost synonymous with the verses written inside, it is strongly associated with the woodcut prints that adorn many covers. Often produced by self-taught artists, the cover art and other prints by these printmakers are much sought after by collectors.
You can currently see many examples of this form in Influencers: Cordel, Politics, and Activism in Brazil, an exhibition at the Benson Latin American Collection. Scheduled to correspond with Brazil’s bicentennial year and federal elections, this exhibition thinks especially about the role of politics in cordel literature, and of cordelistas as political actors and influencers.
Influencers draws from the Benson’s collection of around 10,000 chapbooks and was curated by Head of Special Collections Ryan Lynch. It is open for viewing through June 30, 2023. Check public hours for the Benson at https://www.lib.utexas.edu/about/locations/benson.
It was a doozy of a summer for the LLILAS Benson Digital Scholarship Office. Thanks to a Department of Education National Resource Center grant, we had the distinct opportunity to share some of the Benson Latin American Collection’s Spanish colonial treasures with a few communities outside of UT Austin. In a traveling exhibit titled A New Spain, 1521–1821, the reproduced materials demonstrated the cultural, social, and political evolution of colonial Mexico.
We were fortunate to continue our longstanding partnership with the University of Texas at El Paso (UTEP). In collaboration with Claudia Rivers and Abbie Weiser at the C.L. Sonnichsen Special Collections Department, we put together an exhibit that highlighted Spanish colonial holdings from both libraries, providing both a hemispheric and local perspective. To broaden the impact of the collaborative effort, we also organized an accompanying series of workshops based on the materials for social studies teachers, colonialists, and archival professionals in the El Paso–Las Cruces (NM) region.
We kicked off the programming with a two-day intensive training for teachers from El Paso and Clint independent school districts. The workshops started onsite at UTEP’s library with a curator’s tour, a lunchtime loteria game based on the exhibit, and an in-depth look at Indigenous and Spanish maps from a previous traveling exhibition, Mapping Mexican History. By the end of the day, teachers were able to take home the facsimile Mapping items, some of which are on display this fall at Horizon High School.
The second day of workshops went fully online. One of our 2022 Digital Scholarship Fellows, Dr. Diego Luis, shared an interactive simulation he designed based on an inquisitorial case archived at the Benson to teach about Afro-descendant colonial experiences. We then showcased lesson plans we developed with UT Austin’s Department of Curriculum and Instruction on the navigation of gender roles in New Spain. To wrap things up, we provided the teachers with a survey of digital resources at UT Austin and digital humanities tools they can use to teach about colonial Mexico in their class.
On the final day, we shifted gears and led a series of digital scholarship workshops for local scholars. Students, faculty, and cultural heritage staff from the University of Texas at El Paso and New Mexico State University Library powered through three sessions that provided them with practical training in the visualization and analysis of Spanish colonial materials using various digital tools. Attendees learned to annotate various colonial texts and images, map the origins of New Spain’s soldiers, and visualize the networks of Afro-descendant hechiceras, or women casting incantations, in Veracruz.
Upon our return to Austin, another one of our partners, Huston-Tillotson University, graciously agreed to host the traveling exhibit. Thanks to Technical Services & Systems Librarian Katie Ashton, the history of colonial Mexico we put together went up on the walls of the Downs-Jones Library, and will remain there throughout the fall. For those who are not able to visit either installation, you can explore the digital version through our UT Libraries Exhibits platform.
Acknowledgements
This initiative would not have been possible without the support of the following individuals and sponsorships:
C.L. Sonnichsen Special Collections Department, The University of Texas at El Paso
Claudia Rivers, Head
Abbie Weiser, Assistant Head
Huston-Tillotson University
Katie Ashton, Technical Services & Systems Librarian, Downs-Jones Library
Alaine Hutson, Associate Professor of History
Tufts University
Diego Javier Luis, Assistant Professor of History
Department of Curriculum and Instruction, College of Education, UT Austin
Michael Joseph, Doctoral student
Katie Pekarske, Master’s student
Cinthia Salinas, Department Chair & Associate Dean for Equity and Inclusive Excellence
UT Libraries
Brittany Centeno, Preservation Librarian
Katherine Thornton, Digital Asset Delivery Coordinator
LLILAS BensonLatin American Studies and Collections
Jac Erengil, Administrative Manager
Tiffany Guridy, previous Public Engagement Coordinator (special thanks)
Melissa Guy, Director, Benson Latin American Collection
Ryan Lynch, Head of Special Collections
Jennifer Mailloux, Graphic Designer (special thanks)
Adela Pineda Franco, LLILAS Director & Lozano Long Endowed Professor
The Benson Latin American Collection recently inaugurated Martín Fierro: From Marginal Outlaw to National Symbol in the Rare Books Reading Room. Co-curated by Graduate Research Assistants Melissa Aslo de la Torre and Janette Núñez, this exhibition examines the Argentine epic poem El gaucho Martín Fierro and its legacy on the 150th anniversary of the poem’s publication. Ryan Lynch sat down with Aslo de la Torre (MA) and Núñez (JN) to talk about their process.
You write that the Benson has over 380 copies of El gaucho Martín Fierro and La vuelta de Martín Fierro. How did these books come to the Benson?
JN: A big part of this collection came from two collections that the Benson purchased. One would be the Martínez Reales Gaucho library, purchased in 1961. That contained about 1500 books, pamphlets, and articles and literature of the Argentine cowboy, and more than 300 editions. The other one was the Simon Lucuix library, purchased in 1963. The collector had over 21,000 volumes on Uruguay and the Rio de la Plata area.
Why do you think Martín Fierro has remained so popular?
JN: The book was published nineteen years after the Argentine constitution of 1853. In that constitution, there was a government policy that encouraged European immigration as an effort to “clean ” races and also populate Argentina. The gaucho became a representation of this struggle of people who were feeling threatened and feeling the consequences of European immigration.
MA: [Martín Fierro] was not the only poem that was written in the voice of a gaucho, but one of the differences is that this one really makes the gaucho the hero in a sort of tragic tale. It was therefore taken up by different groups of people as a symbol of someone who stands for freedom, someone who was oppressed by the government, sort of a hero of the people.
It transitioned from mass popularity to being used by the literary elite to create a political national identity. And in that way, it got really inscribed into popular culture. There are images of a popular tango musician [Carlos Gardel] dressed as a gaucho. These two cultural products [tango and gauchos] are very, very different, but we can see as the gauchos diminished in number, they were used as a symbol of Argentine identity.
The exhibit focuses largely on the work’s legacy in Argentina. Can you talk about its influence outside of Argentina, such as in Brazil and Uruguay?
MA: Gauchos existed in the Rio de la Plata area, it wasn’t just these artificial borders—it spanned the entire region. A gaucho in Argentina was very similar to a gaucho in Uruguay.
One thing that I thought was interesting was that during the period when José Hernández was alive, there was a lot of political turmoil and he was exiled in Uruguay and Brazil; he started writing the poem in Brazil. There was this movement across these borders.
Who should visit this exhibition?
MA: Everyone!
What was the most interesting thing you learned in the course of doing this project?
JN: For me, it was how heavily the government was involved in spreading the poem. When I found out that we had this poem was translated into over 70 languages, I had an idea that it was really popular internationally, but they were all published in Argentina. Something we’ve mentioned before is how it became so popular. I think it was really a true combination of both the mass public and the government. If either one wasn’t on board with this particular poem, I am not sure it would have been as popular as it was.
What is your favorite item in the exhibition?
MA: One of my favorite items is a version that was written for a juvenile audience that is annotated. I appreciated the annotations because there’s so much gaucho language in the poem that was part of what made it successful, but part of what makes it difficult to understand even if you’re a Spanish speaker. It is interesting, one, because you can see how the poem is taught to young Argentines, and two, it makes it understandable for us as readers.
We’ve talked a lot about how we chose to frame this and what we chose to focus on. All of it was driven by the holdings, but there are gaps. This is a very masculine, ideal image of this national identity. I would have loved to have more about who were the female subjects in the poem, how they were treated.
Do you think this experience will inform your careers in archives and libraries in any way? If so, how?
MA: For me, I think it definitely will. This was my first time creating an exhibition and I really had to think about how there are so many access points to materials in archives and rare books.
Previously, my work has been in providing reference, so I had to think about instruction in rare books and archives. How do I teach someone about these materials? How do I help tell a story? What kind of framing am I providing to this knowledge? That’s really one of the reasons that I chose this program and that I am interested in for my career—how is cultural knowledge framed by archives and museums, and what is it communicating to audiences?
JN: I agree. Creating an exhibit is so different from providing reference. It’s putting it out there and then hoping it conveys the messages that we want it to convey.
Also, it was my first [time] to put my experience of working in libraries and archives and my Latin American academic experience together. I do that when I do reference or processing, but putting an exhibition together is really thinking, what is my previous knowledge of Argentine history and politics? And what are my gaps, and how do I use my background to build on that?
Another point is working collaboratively. We were able to bring both of our different experiences to put this one project together. Librarianship is very collaborative work—that is what they teach us at the iSchool. Being able to put that on something that wasn’t just a class project was a great experience as well.
Ryan Lynch is Head of Special Collections and Senior Archivist at the Nettie Lee Benson Latin American Collection.
Melissa Aslode la Torre is a master’s student at the School of Information at UT Austin (iSchool).
Janette Núñez is a dual-degree master’s student at LLILAS and the iSchool.
Every year the United States honors women and men who have served the U.S. armed forces during war and peacetime on the anniversary of the end of World War I, November 11. Originally called Armistice Day, Veterans Day celebrated and honored the soldiers that lost their lives in World War I. In 1954, after World War II and the Korean War, the federal holiday was officially expanded to celebrate and honor all veterans.
The UT Libraries honors veterans by telling their stories, preserving their legacy in our collections, and making the materials that meant something to them available to researchers for generations to come.
This Veterans Day, we are highlighting a collection of field maps and charts that belonged to Colonel Roland T. Fenton, a veteran of World War I and World War II. We are excited to tell part of his story through the maps he used in the field with an online exhibit, the Field Maps of Colonel Roland T. Fenton.
Aside from some basic biographical information, we know very little about Col. Fenton. We know that he spent 28 years of his life serving in the U.S. Army, and in that time, he was infantry and infantry support in both World Wars. And he managed to preserve some essential tools of his deployment, his maps. The fact that these maps survived the treacheries of war is incredible. After Col. Fenton died, his family donated his military effects to the Army Heritage Center who offered UT Libraries the maps to fill in missing maps from our online Perry-Castañeda Library Map Collection. They exceed our expectations. The field printing and annotations alone make them exceptional, but also many were classified. We are fortunate to be able to preserve and share them with generations to come.
Visit the UT Libraries’ Exhibit to learn more about Col. Fenton and the context of his collection. The images accompanying this post and the exhibit are a fraction of the 84 maps in the Field Maps of Colonel Roland T. Fenton in the UT Libraries Collections portal.