Read, Hot and Digitized: Wish you were here! Early Postcards from India

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from the Libraries’ Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship to encourage and inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

The Indian subcontinent gained independence from Britain in 1947, ending centuries of colonial influence and rule, thereby creating the nation states of India, Pakistan and Bangladesh (Bangladesh was East Pakistan until 1971).  Like elsewhere, the “colonial project” in India took many forms and could be readily observed through examples such as the built environment, changes in civil infrastructure, and ultimately in ways of documenting and “knowing.”  Contemporaries in the colonial period noted (and in some cases celebrated) these changes in many ways too, leaving traces such as official documents and reports, personal narratives including diaries, and even ephemera.  As students of history, we desperately need these primary sources to nuance our awareness of what happened in the colonial period and of how people understood the events at the time.   We need documentary mnemonics.   In this post, I highlight a social media project that encourages us to look closely at postcards as sources to inform our understandings of both what was considered as important (the visuals on the cards themselves) as well as how information traveled and gained collective traction (the sending and receiving of the cards, not to mention what might be written on them). 

As I write this from a scenic spot in Austin on a lovely spring day, I see many folks with their cell phones out, ready to take pictures.  I’m not sure why they’re feeling compelled to take the pictures—maybe to help them remember this pleasant day, maybe to document things they haven’t seen before, maybe to share with friends and family later, inviting them to imagine Austin along with them.  Whatever the reason, this now ubiquitous phenomenon of quick, easy and cheap photo sharing feels simultaneously both very “natural” and very “21st century.”

Hindu Woman on a Bike

Delightful digital projects such as the “Early Postcards from India,” however, challenge my assumption that an ephemeral capturing and sharing images is a particularly “contemporary” activity.  As School of Oriental and African Studies (SOAS) visual anthropologists Stephen Hughes and Emily Stevenson explain,

“For anyone who has lived through the recent emergence of the Internet, social media, camera phones, and digital-printing technologies, it is perhaps all too easy to assume that the rapid and large-scale circulation of photographic images is a uniquely twenty-first-century phenomenon… A growing body of literature demonstrates that since its invention, in the mid-nineteenth century, photography has always circulated, moving among different spaces, discourses, and material forms.. Of the various nineteenth-century photographic innovations, the humble picture postcard was the most widely traveled of them all.”(1)

In “Early Postcards from India,” Hughes and Stevenson build on the success of their earlier physical exhibits of postcards as historical documents.  They creatively exploit Instagram’s social media platform to reintroduce and redistribute the visual memories captured in and on early postcards from India.  The chosen platform is unpretentious in layout, openly accessible to anyone with an Instagram account, and constantly growing–they have a new image and related provocative or didactic post daily.  Their use of Instagram, one of the most widely adopted and therefore “traveled” image innovations, to continue the circulation and consumption of these images, is a simple but highly effective stroke of genius.   

Metro Cinema, Kolkata

The content in “Early Postcards” is wide-ranging: it includes images of monuments, of municipal infrastructures, of “anthropological types.”  As such, the images evoke feelings of nostalgia, of curiosity, of unease, and perhaps, of collective regret.  Thanks to Hughes and Stevenson for sharing these images so we can all collectively participate in the critiques and (re)writings of history.

Those interested in further exploring the history of postcards, of visual representation(s) and of colonial India might find these helpful starting points:

Akbar, Sohail, “An Exploration of the Early History of the Nation through Personal Photographs.” photographies 6:1 (2013): 7–15.

Jhingan, Madhukar, Post Card Catalogue of India and Native States (New Delhi: We Philatelists, 1979).

Khan, Omar, Paper Jewels: postcards from the Raj (Ahmedabad, India: Mapin Publishing, 2018).

Mathur, Saloni, India by Design : Colonial History and Cultural Display (Berkeley: University of California Press, 2007.

Nenadic, Stana, “Exhibiting India in Nineteenth-Century Scotland and the Impact on Commerce, Industry and Popular Culture” Journal of Scottish Historical Studies 34.1 (2014): 67–89.

Pinney, Christopher, Camera Indica : the Social Life of Indian Photographs (Chicago: University of Chicago Press, 1997).

Ponsford, Megan, “Photographic Reportage and the Colonial Imaginary,” Sport in Society 22:1 (2019): 160–184.

Seth, Vijay, and J. R. Nanda. Centenary of Indian Airmails, 1911-2014 (New Delhi: Indian Aviation Research Foundation, 2014).

Notes:

(1) Hughes, Stephen and Emily Stevenson, “South India Addresses the World: Postcards, Circulation, and EmpireCirculation 9:2 (2019).

Ernesto Cardenal Is Dead at 95: The Nicaraguan Poet, Priest, and Revolutionary Chose the Benson Collection for His Archive

Ernesto Cardenal, the Nicaraguan poet, priest, and revolutionary, died in Managua on Sunday, March 1. He was 95.

Ernesto Cardenal, undated photograph.

Admired and controversial, Cardenal was a towering figure in Central American culture and politics. As Nicaragua’s minister of culture under the Sandinista government, which took power in 1979, he oversaw a national program that taught poetry to Nicaraguans of all ages and all walks of life. 

Ernesto Cardenal Papers, Benson Latin American Collection.

As a priest, ordained in 1965, Cardenal defied the Vatican of Pope John Paul II by embracing liberation theology and joining the Sandinista revolutionary armed conflict. His priestly authority was revoked by Nicaragua’s bishops in 1985. Pope Francis absolved Cardenal of “all canonical censorships” in February 2019.

Ernesto Cardenal Papers, Benson Latin American Collection.

Cardenal’s long and rich life can almost be said to be several lives rolled into one. His spiritual path would take him in the 1950s to Gethsemani, the Trappist monastery in Kentucky, where he met and befriended monk and writer Thomas Merton. In the 1960s, he founded an artistic and spiritual community in the Solentiname archipelago in Nicaragua, where he taught literature and painting. He fought in the Nicaraguan Revolution to depose dictator Anastasio Somoza Debayle, and serving in the Sandinista government, Cardenal left the Sandinista party in 1994 and became highly critical of President Daniel Ortega.

Ernesto Cardenal. Photo: by Sandra Eleta.

In 2016, the Nettie Lee Benson Latin American Collection at The University of Texas at Austin acquired the Ernesto Cardenal Papers, an extensive archive consisting of correspondence, writings by Cardenal, newspaper clippings and writings by others related to Cardenal, photographs, biographical materials, and audiovisual materials. 

Cardenal during his 2016 visit to the Benson. Photo: Robert Esparza.

“We are honored that Ernesto Cardenal chose the Benson Collection as the permanent home for his personal archive. Already, students and scholars from around the globe have been able to consult the materials for their research. We know this accessibility was important to Father Cardenal, and we are committed to the preservation of his life’s work,” said Melissa Guy, director of the Benson Collection.

Virginia Garrard, director of LLILAS Benson Latin American Studies and Collections, and professor of history and religious studies, knew Cardenal personally and has long been inspired by him. “Ernesto Cardenal was a fighter: for justice, against dictatorship, for equality, for his faith, and for the power of art and beauty to shine light in a dark world. He was tireless in this lifelong struggle, striving until his final days for a better Nicaragua and true justice for all people. LLILAS Benson is proud to help to carry on his legacy,” Garrard said. (LLILAS Benson is a partnership between the Benson and the Teresa Lozano Long Institute of Latin American Studies, or LLILAS, established in 2011.)

Cardenal reads his poetry to a packed house at the Benson. Photo: Travis Willmann.

Cardenal visited the UT Austin campus in November 2016 to celebrate the opening of his archive with a poetry reading before a packed house. During his stay, he was also able to view some of the Benson’s archival treasures and visit with students in a more intimate setting. In honor of the Cardenal archive, and of LLILAS Benson’s emphasis on Central American scholarship and collections, Garrard established Cátedra Ernesto Cardenal, which sponsors a yearly symposium on a topic relating to Central America, and funds research visits to the collection.

Cardenal’s connection with the Benson opened the door to unprecedented access to the man himself, and he granted an interview to former Benson librarian José Montelongo in spring of 2016. Excerpts of the interview, in Spanish with English subtitles, can be viewed at Interview with Ernesto Cardenal.

In 2017, LLILAS Benson published Spanish and English versions of a poignant essay by Professor Luis Cárcamo-Huechante, who discusses the impact of Cardenal’s writings on him as a young man growing up during the Chilean dictatorship. (Read “Cardenal in Hard Times” / “Cardenal en tiempos difíciles.”)

Warhol-inspired libro-disco cover. Caracas, 1972. Benson Latin American Collection.

“It is an extraordinary gift that Cardenal’s papers arrive at the Benson Latin American Collection, in Austin, Texas,” Cárcamo-Huechante wrote. “And it is likely that once again, Cardenal’s writings, and the ethical, political, spiritual, poetic, and human voice that resonates in them, will accompany us at these latitudes of the planet, in the hard times that seem to be upon us.”

For more information, contact Susanna Sharpe, ssharpe@austin.utexas.edu, 512-232.2403.