Tag Archives: Benson Latin American Collection

Journey into the Archive: The McFarland Cuban Plantation Records

BY KATIE COLDIRON

The Benson Latin American Collection is a beacon for Latin Americanist scholars the world over. It has drawn researchers to examine its archival gems, particularly its strength in holdings that shed light on Mexico and Central America. Over the past few years, the Benson has further diversified its collection to better represent other parts of Latin America and strengthen its holdings on materials from the Caribbean as well as Latinx and African diasporas in the United States. Its well-deserved status as the top Latin American and Caribbean-focused collection in the United States is what drew me to UT Austin in the first place.

Before I was an Information Studies student at UT, I was a first-time graduate student diving into academia at the University of Florida. Having found employment in UF’s Latin American and Caribbean Collection, I was soon inspired by the wide variety of unique Cuban holdings present, such as autographed first editions of works by Cuba’s national hero and author José Martí. The mentorship of scholars of Cuba like historian Lillian Guerra further drew me into Cuban Studies. Five years and many trips later, Cuba continues to capture my interests, particularly now that I live and work in Miami, where the highest number of Cuban Americans in the United States reside.

Postcard from Holguín, where J.F. McFarland noted details from his trip to Cuba.

It should come as no surprise that the collection I am reviewing relates to Cuba. With the assistance of the Benson’s Caribbean Studies liaison librarian Adrian Johnson, I came across the McFarland Cuban Plantation Records. It is a bilingual collection of correspondence, company records, legal documents, news clippings, and personal photos relating to the Cuban Plantation Company of Nueces County, Texas. The company was originally organized and incorporated in New York State by twenty Pennsylvanians who came together to buy a 1000-acre plantation near Holguín, a city in eastern Cuba. The date of the incorporation, October 1, 1902, is important, as it came less than five months after the end of the four-year U.S. military occupation of Cuba following the conclusion of the Cuban War of Independence. During this turbulent period, Cubans negotiated with the legacies of Spanish colonialism as well as the neo-imperial presence of the United States at all levels of society.[1] Following the formal end of the occupation, U.S. interests did not disappear, but rather intensified, with 13,000 North Americans having bought land in Cuba by 1905.[2]

Of those twenty Pennsylvanians mentioned previously, nineteen eventually stopped paying the interest on their loans and thus ceased to be a part of the Cuban Plantation Company. The only original investor who remained was one J.F. McFarland. McFarland would eventually pass ownership of the company to his two sons, and in 1953, they officially changed the business’s name to the Cuban Plantation Company of Nueces County, Texas. During this period, their landholdings became entangled with a brewing revolutionary fervor against the brutal dictatorship of military strongman Fulgencio Batista, who was backed by multiple U.S. public and private interests. However, the story of the Cuban Revolution and the eventual agrarian reform that would affect U.S. interests like the those of the McFarlands is not a simple one.

Agrarian reform was on everyone’s minds, both inside and outside of Cuba. In June 1959, then–Prime Minister of Cuba Fidel Castro told the U.S. Ambassador to Cuba Philip Bonsal that agrarian reform was “a matter of life and death.” U.S. landowners like the McFarlands and the United Fruit Company, which was the single-largest landowner in Cuba, found the prospect of agrarian reform worrisome. As the McFarland records show, they like many others assumed that Cuba’s revolutionary experiment would not last long. For example, in a 1959 letter from J.R. McFarland, the secretary-treasurer of the Cuban Plantation Company, to lawyer Dr. Pedro Ferrer y Coba, McFarland wrote, “We also feel that the dictatorship of Castro will sooner or later terminate because of lack of finances, because he has alienated the people or governments from which he might have obtained finances.” In the same letter, McFarland also notes that the company felt they would be paid “a price below the actual worth of the land” or “in bonds of uncertain value.” As the years passed and Cuba found economic stability through a relationship with the Soviet Union, these assumptions turned into legal efforts to secure some form of compensation for expropriated properties. In the McFarland records, one can see that their efforts to receive compensation for their land continued as late as 1971.

Letter from J.R. McFarland to Dr. Pedro Ferrer y Coba, employee of the Cuban Plantation Company who was given power of attorney on the company’s behalf. The letter notes that the company considered the Cuban revolutionary project to be temporary.

The culture of the U.S. plantation in Cuba was one in which North American custom reigned supreme, with many plantations having their own police forces subject only to the laws set by the landowner.[3] This detested system, and the poverty it created in the Cuban countryside, were so unpopular that agrarian reform was overwhelmingly supported by Cuba’s middle classes. As Lillian Guerra shows in her pivotal work on the first decade following the triumph of the Cuban Revolution, the Cuban middle classes supported agrarian reform via monetary donations, donations of agricultural machinery, and some even opening their homes to visiting guajiros (Cubans from the countryside) in a government PR initiative to open the luxuries of the city previously unavailable to them.[4]

While agrarian reform was wildly popular at its initiation, certain instances during this period foreshadow what would become an authoritarian regime. Fidel Castro directly controlled the agency tasked with instituting agrarian reform, the Instituto Nacional de Reforma Agraria, or INRA, along with a host of other government entities.[5] As he expanded his personal popularity and power, he also put his allies in positions that they were not always qualified for. For example, the medical doctor Ernesto “Che” Guevara was appointed as the head of the national bank. Urban underground activists, commonly known as “la clandestinidad,” who had fought on behalf of Castro’s 26th of July Movement, were displaced by those of the Partido Socialista Popular, a covertly Stalinist party and the not-too-distant allies of Fulgencio Batista during his first presidency and later dictatorship.[6]

Copy of letter sent to J.R. McFarland, then-secretary/treasurer of the Cuban Plantation Company, by Cuban company lawyer Dr. Pedro Ferrer y Coba. In the second-to-last paragraph on this page, Ferrer y Coba acknowledges the popularity of the then-provisional government.

The McFarland records provide little insight into life on their farm, but the collection includes a brief memoir about a family/company trip to Cuba written by J.R. McFarland, son of J.F. The farm is romanticized as a quaint country estate, but the tenants, like other facets of Cuba in the eyes of the author, are portrayed as primitive. Furthermore, racist imagery is present throughout, with most Cubans encountered labeled as “negroes.” This label also does not take into consideration the diversity of racial identifications in Cuba, where like other parts of Latin America and the Caribbean, a variety of racial identifications exist apart from the dichotomy of “black” and “white.”[7] These instances provide important context for the plethora of social ills that arise when foreign entities control the land and people of an independent country. The agrarian reform in its infancy was a noble cause that enjoyed support from the Cuban masses and was a glimmer of hope for those seeking a more independent and egalitarian nation. Nonetheless, it would be a mistake to dismiss what came after this period of hope.

The principal crop of the Cuban Plantation Company was sugar, a hugely important product in Cuban history. Early revolutionary ideals of crop diversification and self-sufficiency were displaced for more of the same. Instead of supplying the bulk of its sugar harvest to the United States, Cuba would instead provide its cash crop to the USSR. In the Soviet era, Cuba functioned as a quasi-colony of the USSR in the Western Hemisphere. Additionally, failed agricultural initiatives like the Ten Million Ton Harvest (Zafra de los Diez Millones), which emptied other professional sectors of personnel in the name of carrying out a hefty sugar harvest, created ration shortages and the corruption of the ration system itself.[8] With the collapse of the Soviet Union in the late 1980s, Cuba faced a massive decrease in food supply, with a 50% decrease in overall food production within its own borders.[9] This food insecurity has not been overcome to this day, with increasingly difficult U.S. economic sanctions, failed state agricultural policy, dependence on a limited supply of imports, and a stagnant economic structure where success is often determined by race, gender, lucrative familial connections abroad, and geographic location.[10]

Postcard depicting a home characteristic of the Cuban countryside. On his family trip to Cuba, J.R. McFarland thought that the image closely resembled that of a home on his company’s farm.

My time at UT Austin taught me much about amplifying voices that have been historically absent from the archive. At the Wolfsonian Public Humanities Lab of Florida International University, we are seeking to do just that, with strategic community partnerships around South Florida to document oral histories and create a more all-encompassing archive of the region and how different groups have experienced it. About archiving Cuban themes in South Florida, the tradition has been to almost exclusively preserve the stories of pre-1959 Cuba, prominent members of the exile community, and dissidents. While these stories are important, they should nonetheless be complemented by those of individuals who were brought up in Cold War–era and post–USSR collapse Cuba, as well as the more quotidian stories of Cuban exile life in South Florida from recent decades. As someone who has lived in and researched Cuba, I learned early on that the hyperpoliticization of the subject of Cuba leads to anyone willingly diving into post-1959, in-country themes being met with suspicion. However, for the sake of engaging research, preservation, and ultimately positive change in Cuba, these themes must not be pushed to the side.

While the situation I have described is unique, the Benson nonetheless offers a great example for these goals. The Benson’s historic holdings, like the Genaro García Collection and the Joaquín García Icazbalceta Manuscript Collection, are being complemented by newer, digitally based initiatives like the Voces Oral History Archive and post-custodial digitization in the region with partners like the Colombian Proceso de Comunidades Negras, or PCN. My hope is that one day, the archives in South Florida that more closely resemble the McFarland Collection can coexist with those of Cubans who lived through the turbulent decades of the Revolution, and those who came to Florida in later decades seeking libertad.

Throughout my professional and personal life in Florida and Cuba, I have seen both sides of the partisan battles surrounding Cuba and its contested future. On one side are those academics and activists who celebrate the successes of the Cuban Revolution without acknowledging the extent of its failures. On the other side, many in the Miami exile community, as well some U.S.  politicians, are unable to see the dire human costs of the trade embargo and toughening U.S. sanctions. The lack of room for critique leads to Cubans being nothing more than symbols to justify one view or the other, while also leaving Cubans—to borrow the words of cultural anthropologist Noelle Stout—“to make the long, hot walk back to their normal lives” when they are no longer on the radar of foreigners or the exile community.[11] In this moment, a climactic and potentially transformative one for the people of Cuba, they must be seen as more than props in a partisan battle, but agents in their own destiny.

Editor’s Note: This piece was originally published September 16, 2021, in the series Journey into the Archive: History from the Benson Latin American Collection, a collaboration between the Benson and Not Even Past. View the original here.


About the Author

A native of Kentucky, Katie L. Coldiron moved to Florida in 2016 to pursue a master’s degree at the University of Florida’s Center for Latin American Studies, and she undertook her thesis research in Cuba under the advisement of Dr. Lillian Guerra. She was also introduced to library and archival work at UF, and parlayed different roles held during her time as a student into a position digitizing Cuban Judaica items and periodicals on the ground in Havana, all part of a post-custodial digitization project undertaken by the UF George A. Smathers Libraries. Following this experience, Katie enrolled in a library and information science master’s program at The University of Texas at Austin. During her time at UT Austin, Katie served as a graduate research assistant for digital projects at the UT Libraries, where she assisted area studies librarians on various facets of their digital projects. She also was a FLAS fellow at the Teresa Lozano Long Institute of Latin American Studies. Katie is currently working as the Digital Archivist and Project Manager for the Wolfsonian Public Humanities Lab at Florida International University. She can be found on Twitter: @katielcoldiron.

Notes

[1] Mariel Iglesias Utset, A Cultural History of Cuba During the U.S. Occupation, 1898–1902 (Chapel Hill: The University of North Carolina Press, 2011).

[2] Louis M. Pérez, On Becoming Cuban: Identity, Nationality, and Culture (Chapel Hill:  The University of North Carolina Press, 1999).

[3] Ibid.

[4] Lillian Guerra, Visions of Power in Cuba: Revolution, Redemption, and Resistance, 1959–1971 (Chapel Hill: The University of North Carolina Press, 2012).

[5] Ibid.

[6] Ibid.

[7] Devyn Spence Benson, Antiracism in Cuba: The Unfinished Revolution (Chapel Hill: The University of North Carolina Press, 2016).

[8] Guerra, 2012.

[9] Pérez, 2019.

[10] Hannah Garth, Food in Cuba: The Pursuit of a Decent Meal (Stanford, CA: Stanford University Press, 2020).

[11] Noelle M. Stout, After Love: Queer Intimacy and Erotic Economies in Post-Soviet Cuba (Durham, NC: Duke University Press, 2014).

“Knowledge”: Online Exhibit Celebrates Benson Centennial and Diversity of Thought in the Americas

In Nuestra América (1891), Cuban poet and philosopher José Martí calls for a pan–Latin American identity that grounds itself in the need to value autochthonous knowledge: “Knowing is what counts. To know one’s country and govern it with that knowledge is the only way to free it from tyranny. The European university must bow to the American university. The history of America, from the Incas to the present, must be taught in clear detail and to the letter, even if the archons of Greece are overlooked. Our Greece must take priority over the Greece which is not ours. We need it more.”

A new online exhibition, A Hemisphere of Knowledge: A Benson Centennial Exhibit, accessible in English, Spanish, and Portuguese, explores the implications of Martí’s words across time and cultures, using a wealth of resources available at the Benson Latin American Collection.

“This exhibit, divided into six sub-themes, seeks to present different types of knowledge production from the Americas while recognizing that our universality comes from relations based upon diversity, and that these relations, like cultures themselves, are constantly changing,” said Daniel Arbino, head of collection development at the library and curator of the exhibit. In conceiving the exhibit, Arbino sought to examine “the diverse production of knowledge from the many cultures that make up what we now call the Americas.” He adds that “the exhibition considers this knowledge against the backdrop and legacies of hegemony, thereby situating it within the power dynamics of colonialism, imperialism, and neoliberalism. A Hemisphere of Knowledge is intentionally political because it values cultural beliefs that have been dismissed due to legacies of power.”

Learn more about the Benson Centennial at benson100.org.


Above: Knowledge, by Terry Boddie

“The Benson at 100”: Podcast Celebrates Library’s Centennial

In honor of the centennial of the Nettie Lee Benson Latin American Collection, the library’s head of collection development, Daniel Arbino, has teamed up with Pilar Zazueta, historian and senior lecturer at the Teresa Lozano Long Institute of Latin American Studies (LLILAS), to create a bilingual podcast.

The Benson at 100 is an audio series designed for listeners interested in Latin American history and culture. Episodes will be released monthly, and explore the region through the Benson archives and books.

Learn more and listen to episodes at The Benson at 100. Visit the Spanish-language homepage: La Biblioteca Benson: Los primeros 100 años.

In Memoriam: David Block

David Block, photo by Robert Esparza

LLILAS Benson mourns the passing of friend, scholar, and former colleague David Block III, on June 15, 2021. Block was head of the Benson Latin American Collection from 2009 until his retirement in 2014.

Born in San Diego, California, in 1945, Block grew up in Arkansas, where he earned a bachelor’s degree from the University of Arkansas. He served for three years in the Peace Corps in Bolivia, igniting his lifelong interest in Latin America. He earned his PhD at the University of Texas at Austin, where he studied with historian Nettie Lee Benson. During his thirty-year career as a Latin American librarian, Block worked at Cornell University and at UT’s Benson Collection. He also served as president of the Seminar on the Acquisition of Latin American Library Materials (SALALM). Read Block’s obituary.

David Block, undated. Courtesy of Peggy Robinson.

Block was a sought-after expert on the Andean region and the author of the book Mission Culture on the Upper Amazon (1994), which won the Conference of Latin American History’s Howard Cline Memorial Prize and was included in Obras de la biblioteca del bicentenario de Bolivia. He also penned the introduction to A Library for the Americas (2018), a contributed volume that showcases the Benson’s history with essays and rich illustrations.

On Taquile Island, Lake Titicaca, Peru. Undated. Photo courtesy of Peggy Robinson.

Upon his retirement from the Benson in 2014, Block spoke about his time at the Benson as “the high point of my 35-year career.” One of the most significant events during his tenure was the establishment of the LLILAS Benson partnership in 2011, in which Block played a key collaborative role. “David’s accomplishments during his relatively short time at the Benson are too many to list,” says Benson director Melissa Guy. “He was a master bibliographer and scholar, and traveled throughout Latin America to secure materials for the collection. Most significantly, he was instrumental in launching and nurturing the LLILAS Benson partnership, now in its tenth year, working alongside LLILAS Benson director Charlie Hale to find new ways to link the world-class collections of the Benson to the top-tier scholarship and teaching of the Teresa Lozano Long Institute of Latin American Studies. That, in and of itself, is quite a legacy.”

Prior to his colleague’s retirement, Hale reflected on Block’s personal qualities: “David cares deeply about others: he is gentle, compassionate, and kind, whether with a co-worker of many years or a stranger who happens into the Benson; he is scrupulously conscientious: holding himself to bedrock ethics and values, with no sense that this gives license to judge others; and his manner exudes an egalitarian ethos, always willing to step up to assure that collective goals are met, inspiring others by his example, and by the sheer pleasure of working at his side.”

David and wife Peggy, undated. Courtesy of Peggy Robinson.

The LLILAS Benson family extends our deepest condolences to David’s family. He left an indelible mark on many of us as both a scholar-librarian and a human being, and we are so grateful.


Honoring David Block

It is David’s family’s request that those wishing to honor him consider a donation to the Nettie Lee Benson Collection, Benson Centennial Endowment: bit.ly/Benson100. Check donations may be sent to TEXAS Development, PO Box 7458, University of Texas at Austin, Austin, TX 78713. Please make check payable to: The University of Texas at Austin and specify in memo: UT Libraries – Benson Centennial Endowment.

Scene Onscreen: ¡A Viva Voz! Celebration Will Bring Levity at the Right Moment

LLILAS Benson is thrilled to announce the return of the ¡A Viva Voz! Celebration of Latina/o Arts and Culture. The annual event, usually one of the highlights of the spring semester, was canceled in 2020 due to the recent campus closure for Covid-19.

Now that we’ve got an advanced degree in Zoom, we are pleased to announce Scene Onscreen: An Evening with JoAnn and Rupert Reyes, Founders of Teatro Vivo. This virtual event will be held on Thursday, April 1, 2021, at 7pm CDT. To register for the event and receive a link, visit Attend.com/AVV2021.

JoAnn and Rupert Reyes. Design by Jennifer Mailloux; original artwork by Monica Rodriguez

During the evening, hosted by Roxanne Schroeder-Arce of the Department of Theatre and Dance, the audience will be treated to recorded scenes from some of Rupert Reyes’s iconic achievements as a playwright, interspersed with conversation about the history of Teatro Vivo, the bilingual theater company that Rupert and JoAnn founded in 2000 and led for many years.

Scenes from Petra’s PecadoPetra’s Cuento, and Petra’s Sueño; Crossing the RíoCuento NavideñoCenicienta, and the forthcoming film Vecinos will bring some levity to everyone’s evening, and it is our hope that the shared experience of laughter while enjoying these scenes will make the virtual a little more personal.

The JoAnn and Rupert Reyes Collection

The Benson Latin American Collection is the repository of the papers of JoAnn and Rupert Reyes, which contains a rich assortment of materials from their decades working with Teatro Vivo and other theater companies. According to the archival notes, “Teatro Vivo has garnered numerous nominations for acting, writing, and design from local theater award councils, including the B. Iden Payne Awards and the Austin Critics Table Awards, and the company continues to serve as an active contributor to the arts community in Austin. JoAnn and Rupert led the company as the executive director and artistic director, respectively, until they stepped down in 2016.” Both of the Reyes have received accolades for their work, including the Community Leadership Award from the University of Texas at Austin (their alma mater) in 2008 and the Partners in the Arts and Humanities award by the Austin City Council in 2011. They continue to serve as advisors to Teatro Vivo and remain significant cultural ambassadors for Latino theater in the United States.


For more information, please contact Susanna Sharpe.

New Biography Sheds Light on the Work and Internal Life of María Luisa Puga

“How does one become a writer, and how does she go about building a body of creative work?”* These are questions that author Irma López seeks to answer in her latest publication, a biography of the late Mexican writer María Luisa Puga (1944–2004) titled Extraño no-amor el tuyo: María Luisa Puga, historia de una pasión.   

Author Irma López with her new biography of Puga

This is the second book on Puga by López, a professor of Spanish and interim dean at Western Michigan University. For this volume, López relied heavily on a collection of 327 diaries kept by the award-winning writer between 1972 and 2004. The diaries make up the bulk of the María Luisa Puga Papers at the Benson Latin American Collection. They are “an existential logbook of body and identity” writes former Benson librarian José Montelongo in a Spanish-language essay about Puga’s diaries. It was López who originally brought the collection of diaries to the attention of the Benson; the writer’s sister, Patricia Puga, donated them to the collection in 2017.

Biography of María Luisa Puga, by Irma López

In Extraño no-amor, López builds on her previous work on Puga and, with the aid of the diaries, probes deeply into the writer’s life in order to better understand her work. The resulting biography is a portrait of Puga that lays bare her strengths and weaknesses, her artistic and existential struggles, similar to the way in which Puga relentlessly examined herself on the pages of her diary.


Read “María Luisa Puga: A Life in Diaries” by José Montelongo

Read “Una vida en 327 cuadernos: El archivo literario de María Luisa Puga” by José Montelongo

The Royal Inspection through a Digital Lens: Interactive Exhibit Examines Spanish Colonial Bureaucracy

By BRITTANY ERWIN

For almost three hundred years, the Spanish monarchs ruled over an expansive empire stretching from the Caribbean to the southernmost tip of South America. World history narratives situate Spain within a centuries-long clash between major powers over territory, resources, and authority in the Americas that ended with the wars of independence. However, these histories tend to devote less attention to the day-to-day processes that sustained imperial rule. My dissertation explores this question through an analysis of the underlying mechanisms that bound the people to their faraway king. A LLILAS Benson Digital Humanities Summer Fellowship helped me to create an online exhibition that demonstrates what the bureaucracy of empire looked like on the ground. (Visit the Spanish version of the exhibition.)

This interactive website serves as an interface with a section of the vast holdings of the Benson Latin American Collection: the Genaro García Collection. Through the exhibition, teachers, students, and community members can explore the events that unfolded when the king ordered a visita—or royal inspection—for New Spain (roughly, modern Mexico) in 1765. The inspection allowed the monarch to keep up to date on local happenings while also identifying areas that could be reorganized. This visita involved approximately seven years of examinations and reforms carried out through a cooperation between the monarch’s appointed visitador—or inspector—and local government workers.

Cover page for this collection of visita documents. G206-01.

The website offers high-resolution images of the thirty documents from the Genaro García Collection that pertain to this procedure, in addition to brief content descriptions, full transcriptions, information on the individuals involved, and maps of prominent regions mentioned in the sources. All of this information appears in an interactive timeline so that users can experience the process of bureaucracy at work.

The TimelineJS chronology features high-resolution images of the documents included for each date.

This project benefited from the use of several digital humanities tools, including TimelineJS, FromthePage, and Transkribus. TimelineJS allowed for the creation of an interactive chronology containing the step-by-step process that the visitador followed as he inspected and reorganized the government of New Spain. For users looking to examine the documents beyond the site’s overviews, FromthePage and Transkribus generated full transcriptions of the sources.

This screen shot illustrates the transcription process in Transkribus.

These texts provide opportunities for further exploration, such as data analysis. For example, by feeding the transcriptions into the Voyant Tools website, I was able to generate a word cloud of the most commonly appearing words and phrases in the documents.

Voyant Tools allows for the creation of word clouds, like the one featured above.

The Benson Latin American Collection holds documents covering many regions of the Spanish world across the sixteenth through the twenty-first centuries. During this time, Spain’s hold over its American territories required the constant interaction between royal officials and local populations, and that crossover was often messy. The 1765 visita of New Spain sheds light on the complexities of this process. My hope is that this online exhibition will expand the ways in which people can interact with these sources without having to visit the University of Texas campus in person, and learn from them about the day-to-day experience of imperial management.


Brittany Erwin is a PhD candidate in history. She was a LLILAS Benson Digital Humanities Summer Fellow in 2020.

Read, Hot and Digitized: Braceros Tell Their Stories

Read, hot & digitized: Librarians and the digital scholarship they love — In this new series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

A twenty-two-year program that began during World War II and is still relevant nearly sixty years after its conclusion in 1964, the Bracero Program was an agreement between the U.S. and Mexican governments to permit short-term Mexican laborers to work in the United States.

In an effort to stem labor shortages during and after the war years, an estimated 4.6 million workers came to the USA with the promise of thirty cents per hour and “humane treatment.” Of course, we know that loosely defined terms like “humane treatment” present a slippery slope that can erase and omit stories. Fortunately, through the collaborative efforts of the Roy Rosenzweig Center for History and New Media, George Mason University, the Smithsonian National Museum of American History, Brown University, and the University of Texas at El Paso’s Institute of Oral History, many of those once-hidden stories have been preserved and made accessible through the Bracero History Archive (BHA).  

The BHA offers a variety of materials, most notably over 700 oral histories recorded in English and Spanish. While the metadata fields for each oral history could be more robust, the ability to hear first-hand accounts and inter-generational stories is a dream come true for primary source-seekers. All audio is available to download in mp3 format for future use.  

Apart from oral histories, other resources are also available. Images, such as photographs and postcards, provide visuals of the varied environments that hosted the Braceros as well as portraits of the Braceros themselves.  

Again, further detail on these resources would benefit the archive. For example, the photograph above, titled “Two Men,” demonstrates a lack of context needed for a more profound understanding while also acknowledging the potentially constant transient nature of Bracero work. In fact, the very word bracero, derived from the Spanish word for “arm,” is indicative of the commodification and dehumanization of the human body for labor. Workers lived in subpar work camps, received threats of deportation, and lacked proper nourishment, especially given the arduous work conditions.  

Additional BHA resources include a “documents” section in which offspring share anecdotes about the Bracero Program and track down information about loved ones. Finally, the site offers resources for middle school and high school teachers to use in their curriculum. Here again is an opportunity to further build out the site for university-level instruction.  

The digital objects in the BHA are worthwhile for those looking to recover an often-overlooked subject in American history that still resonates with themes relating to immigration today. Indeed, farmworkers continue to be exploited and underappreciated despite their contributions to society. This has led to a number of movements, marches, and boycotts in efforts to improve living conditions and wages. 

For those interested in oral history collections at the University of Texas Libraries, look no further than the Voces Oral History Project and Los del Valle Oral History Project, both housed at the Nettie Lee Benson Latin American Collection. Similarly, collections related to farmworkers, and undoubtedly influenced by the legacies of the Bracero Program, include the Texas Farm Workers Union Collection and the María G. Flores Papers.  

Portal Magazine Presents Benson Centennial Edition

LLILAS Benson Latin American Studies and Collections is pleased to announce the publication of Portal magazine’s Benson Centennial edition, available online at llilasbensonmagazine.org.

In anticipation of the centennial of the Nettie Lee Benson Latin American Collection in 2021, this issue features articles by faculty, students, scholars, and staff that highlight a wide array of collections in areas as diverse as art history, feminist theory, Black diaspora, Indigenous studies, Mexican film, and more. A special selection of Staff Picks surveys items in the collection chosen and written about by staff in short feature pieces. Truly, this issue has something for everyone, including information on how to support the Benson Centennial Endowment.

Annotated contents of Portal‘s Benson Centennial issue follow below.

Portal 2019–2020, Benson Centennial Edition 

From the Director

FEATURES

Diego Godoy, Inside the Agrasánchez Collection of Mexican Cinema—An entertaining and engaging look at a collection of historical Mexican cinema materials that will make you want to watch a bunch of these movies.

Still from the Agrasánchez Collection of Mexican Cinema, Benson Latin American Collection

Matthew Butler and John Erard, The Hijuelas Books: Digitizing Indigenous Archives in Mexico—A history professor and a first-year student teamed up to write this article on what is being learned by digitizing important historical records in Michoacán, Mexico.

Alicia Gaspar de Alba, Decolonial Feminists Unite! Dorothy Schons and Sor Juana Inés de la Cruz—Award-winning Chicana feminist author Alicia Gaspar de Alba explores the fascinating yet tragic story of UT scholar Dorothy Schons (1890–1961), whose groundbreaking research on the Mexican poet, intellectual, and nun Sor Juana Inés de la Cruz (1648–1695) was dismissed by her colleagues at the time. 

Miguel Cabrera, Portrait of Sor Juana Inés de la Cruz, c. 1750

Julia Detchon, To and From the “Real” World: Concrete Art and Poetry in Latin America—This piece, by an Art and Art History PhD candidate, explores the Concrete art and poetry movement and its artistic and intellectual foundations.

Voices of Black Brazilian Feminism: Conversations with Rosana Paulino and Sueli Carneiro—Rosana Paulino is a visual artist and Black Brazilian feminist; Sueli Carneiro is an author and one of the foremost feminist intellectuals in Brazil. Both were keynote speakers at the February 2020 Lozano Long Conference on Black women’s intellectual contributions to the Americas. Interviewed here by UT faculty members Christen A. Smith (Anthropology, AADS, LLILAS, dir. of Center for Women’s and Gender Studies) and Lorraine Leu (LLILAS / Spanish & Portuguese).

Daniel Arbino, (Self)Love in the Time of COVID—Reflections from Benson head of special collections on themes of self-care and solitude in the Benson’s Latino zine collection. 

David A. Bliss, Selections from the LADI Repository—Bliss, digital processing archivist at the Benson, highlights collections in the Latin American Digital Initiatives repository. These are vulnerable archival collections that are now available online due to Mellon grant–funded collaborations between LLILAS Benson and Latin American archival partners. 

STAFF PICKS: FAVORITES FROM THE BENSON COLLECTION 

Brooke Womack, Catalina de Erauso o sea la monja de alferes, a 19th-century text on a 16th-century nun who was born a woman and obtained permission to dress as a man in the Spanish army.

Susanna Sharpe, La Inocencia acrisolada de los pacientes jesuanos, 1816, on a stunningly illustrated rare book in the collection. 

Joshua G. Ortiz Baco, Arbol cronologico del descubrimiento de las Americas, 1864, on a map of the Americas in which the continent is depicted as a tree. 

Arbol cronologico geografico del descubrimiento de las Americas, 1864

Albert A. Palacios, Student Activism in the Archives, 1969, 1970. Items from Texas and Uruguay are but two of the many examples of student activism in the Benson’s archives. 

Dylan Joy, Ernesto Cardenal in Solentiname, 1970s, explores the spiritual artists’ community of Solentiname founded by the lateNicaraguan poet, priest, and politician Ernesto Cardenal (1925–2020), whose archive is at the Benson.   

Zaria El-Fil, Black Freedom Struggle and the University, 1977, focused on the John L. Warfield Papers and written by fourth-year student Zaria El-Fil, the 2019–20 AKA Scholars Black Diaspora Archive intern.   

Blackprint, Monthly Black Culture and Feature Supplement to The Daily Texan, March 30, 1977. John L. Warfield Papers

Ryan Lynch, Manifesto ao povo nordestino, 1982, discusses a Brazilian political archive and showcases how political themes are discussed in cordel literature, cheap chapbooks popular in Brazil.  

Susanna Sharpe, Camas para Sueños by Carmen Lomas Garza, 1985. The Benson is the repository for the archive of artist Carmen Lomas Garza, a native of Kingsville, Texas, whose highly popular and well-known artworks evoke many aspects of Chicano life and culture in the Rio Grande Valley and elsewhere. 

Daniel Arbino, Tecuichpoch / Doña Isabel de Moctezuma—Madre del Mestizaje, 2016, showcases the artwork of Catalina Delgado-Trunk, inspired by Mexican papel picado (paper cutouts).

CENTENNIAL 

Celebrating a Century A brief history of the Nettie Lee Benson Latin American Collection)  

Message from the Benson Collection Director A message from Melissa Guy

The Power of Giving Joe R. and Teresa Lozano Long, The Castañeda Legacy, Benson Centennial Fund