Category Archives: Digital Scholarship

Read, Hot and Digitized: Katherine Dunham and the Data of Dance

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from the UT Libraries Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship. Our hope is that these monthly reviews will inspire critical reflection of, and future creative contributions to, the growing fields of digital scholarship.


How does a dance move? Where might a dancer go? Such questions most likely evoke images of choreography, references to physical steps performed or patterns made across the floor. But dance scholars Kate Elswit and Harmony Bench are tracking movement from a different perspective, following the touring and travel routes of groundbreaking choreographer Katherine Dunham and her dance company from 1930-1960. Their project, Dunham’s Data: Katherine Dunham and Digital Methods for Dance Historical Inquiry, funded by the UK Arts and Humanities Research Council, documents not only Dunham’s own itineraries, but also accounts for “the over 300 dancers, drummers, and singers who appeared with her; and the shifting configurations of the nearly 300 repertory entities they performed.”

The Katherine Dunham Dance Company was the first African American modern dance company, touring extensively both internationally and across the United States, often disrupting the imposed structures of racial segregation. Dunham was also an anthropologist, author, and social activist, challenging the limited roles and opportunities available to Black women artists.

Dunham’s Data features three core datasets paired with both interactive and static visualizations and contextualized through accompanying essays and related media. Taken together, the materials “provide new means to understand the relationships between thousands of locations, and hundreds of performers and pieces across decades of Dunham’s performing career, and ultimately elaborate how movement moves across bodies and geographies.”

The Everyday Itinerary Dataset spans the years 1947-1960, logging Dunham’s daily whereabouts during a period of consistent international touring, including accommodations, modes of transport, and venues visited. Users can access and mobilize this dataset through an Interactive Timeline of Travel, tracing the global and durational scope of Dunham’s artistic reach. There is also a Well-being Timeline Collage, which I am particularly drawn to, that sequences clippings from personal correspondence, evidencing the emotional labor that undergirded Dunham’s career.

Interactive Timeline of Katherine Dunham’s Travel 1947-60, from Dunham’s Data
Interactive Timeline of Katherine Dunham’s Travel 1947-60, from Dunham’s Data

The Personnel Check-In Dataset encompasses the “comings and goings” of company members over time. The visualizations derived from this dataset, for example, the Interactive Chord Diagram, illustrate “who shared space and time together,” offering “a sense of the transmission of embodied knowledge across hundreds of performers.”

Interactive Chord Diagram of Katherine Dunham’s Dancers, Drummers, and Singers, 1947-60, from Dunham’s Data
Interactive Chord Diagram of Katherine Dunham’s Dancers, Drummers, and Singers, 1947-60, from Dunham’s Data

I find the visualizations related to the Repertory Dataset to be especially compelling. The Interactive Inspiration Map depicts locations that Dunham identified as sites of inspiration for choreographic works, enlivened by quotations from her program notes; and The Interactive Network of Dunham Company Repertory highlights connections across pieces and performances. These visualizations prompt me to consider the citational and iterative dynamics of choreography and creative process.

Interactive Network of Dunham Company Repertory, from Dunham’s Data
Interactive Network of Dunham Company Repertory, from Dunham’s Data

Elswit and Bench, along with a team of postdoctoral research assistants, manually curated the datasets from previously undigitized primary source materials held in seven different archives. User Guides explain the organization and decision-making processes behind each dataset, making clear that all data is inherently interpretive. Code and tutorials are available in Github repositories for a few of the visualizations, which were largely created by Antonio Jimenez Mavillard using Python and Javascript libraries and a range of other tools. Instructional resources and a preliminary Teaching Toolkit offer helpful ideas for engagement and entry points into what, for some audiences, might feel like dense material to dive into.

Overall, the project gives us a multi-faceted lens to explore how attention to moving bodies can expand and enrich historical inquiry.


Want to know more about Katherine Dunham? Check out these UT Libraries resources:

Dunham, Katherine., Vèvè A. Clark, and Sarah East. Johnson. Kaiso! : Writings by and About Katherine Dunham. Madison: University of Wisconsin Press, 2005. Print.

 Dee Das, Joanna. Katherine Dunham : Dance and the African Diaspora. New York, NY: Oxford University Press, 2017. Print.

Dunham, Katherine, and Paul Bieschke. The HistoryMakers Video Oral History with Katherine Dunham. Chicago, Illinois: The HistoryMakers, 2016. Film.

READ HOT AND DIGITIZED: An atlas of redlining, “urban renewal,” and environmental racism.

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from the UT Libraries Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship. Our hope is that these monthly reviews will inspire critical reflection of, and future creative contributions to, the growing fields of digital scholarship.


Segregation By Design is a compelling personal project by Adam Paul Susaneck, an architect based in New York City. Through spatial analysis, demographic data, historical photos, and extensive research, Susaneck effectively illustrates “how the American city was methodically hollowed out based on race.” It offers an insightful perspective on an important issue that has shaped the country’s history and continues to impact its present. The project’s goal is threefold: to create a print “Atlas of Urban Renewal,” to create digital materials for local groups opposing ongoing freeway expansion, and to raise awareness through social media.

screenshot of the Chicago, Illinois page on Segregation By Design. The top says Chicago and the three images. One of an aerial photo with the highway highlighted yellow, it says Dan Ryan Expressway. Next to it is an image of two maps side by side with neighborhoods indicated, it says Freeway and Unban Renewal. The third in the row is a detail of two photographs of building with a pond in the foreground for 1938 and part of an photograph of an empty lot where the building stood in 2022.
Screenshot of the Chicago, Illinois page on Segregation By Design.

The website offers a preview of what the print atlas will look like. 180 municipalities that received federal funding from the 1956 Federal Highway Act have been analyzed, and so far, there are 14 cities profiled. Each city has multiple sections, such as “Freeways & Urban Renewal,” “Redlining,” and “Transit.” Focus is given to specific highways, neighborhoods, environmental impacts, or buildings.

For example, the “Chicago: Dan Ryan Expressway (I-90)” section includes an animated swipe map juxtaposing aerial photos from 1938 and 1984 illustrating the “path of destruction” and displacement when the I-90 highway was built in the 1960s. It explains that over 81,000 people, many of whom were BIPOC or recent immigrants, were displaced.

Still screenshot from a video juxtaposing black and white, aerial photographs of Chicago from 1938 and 1984. There is a yellow line over the 1984 image indicating freeways that were built between 1938 and 1984.
Video still from Chicago: Dan Ryan Expressway by Segregation By Design.

Likewise, the “Chicago: Bronzeville” section profiles a neighborhood decimated by “urban renewal.” Before and after photos of buildings are combined with Susaneck’s transposed line drawings of buildings over present-day photos, masterfully visualizing and mapping redlining of the area.

side by side comparison of a photo from 1938 and 2022. The 1938 photograph shows an apartment building with a pond in front and the 2022 image shows outline of the building over an empty field.

Redlining is a discriminatory practice that systematically denies services such as mortgages, insurance loans, and other financial services to specific area residents based on race or ethnicity.

A redlining map of Chicago with annotations explaining language used in the notes that were provided with the original map.
Redlining map of Chicago with selected comments from the redlinign notes from Segregation By Design.

Yet another section, “Chicago: Pekin Theater,” focuses on the first black-owned theater in the United States, which was appropriated by the city through eminent domain, a process that left large swaths of the neighborhood cleared for “urban renewal.” The lot has been vacant since 1940. 

Photograph of the inside of Pekin Theater from 1905. There is decorative red border around an image of a large room with a balcony. There's a marching band in the foreground and hundreds of spectators. Everyone is facing the camera.
Established in 1905, the Pekin Theater was the first Black-owned musical theater in the country from Segregation By Design.

The project’s second goal is to create digital materials for local groups opposing ongoing freeway expansion. Susaneck states, “As state governments continue to mindlessly widen freeways, community groups in cities across the country have formed in opposition. This project aims to support these groups by creating easily digestible graphics to spread awareness.” One such project is Stop TxDOT I-45 in Houston, Texas. Their mission is “to challenge the status quo of transportation policy and to fight for all people in Houston to be able to participate in the decisions that affect health, safety, and mobility in their communities.” Similarly, the “Houston: Flooding” section of Segregation By Design discusses the environmental impact of highways and urban sprawl and how nonwhite residents are disproportionately affected by natural disasters.

aerial photograph of Houston Texas with highway I-45 highlighted in yellow and proposed highway expansion highlighted in red. Annotations note the names of neighborhoods to be demolished and how many people will be displaced.
Houston, Texas, proposed I-45 expansion from Segregation By Design.

Susaneck is accomplishing his third project objective of raising awareness through social media. In fact, Segregation By Design first caught my eye with an Instagram post that highlighted a striking map of Atlanta followed by bird’s-eye images of highway construction clearance from 1956 to 1990. The caption is lengthy for Instagram but is engaging. Susaneck describes the images in it: “The first image shows the freeway right of way overlaid on the 1936 HOLC redlining map and a 1960 aerial photo. The subsequent images show the destruction wrought by freeway construction.” Susaneck then explains who was affected by the highway construction, gives the names of neighborhoods decimated, and expounds on the history of redlining. Instagram lends itself to the graphic nature of his work, the dynamic swipe maps (often used to illustrate before and after destructive events), then-and-now comparisons, and augmented photos highlighting the significance of buildings as well as homes and communities that have been demolished.

A 1960 aerial photo with a 1936 redlining map and freeway right of way overlayed, Segregation By Design.
A 1960 aerial photo with a 1936 redlining map and freeway right of way overlayed, Segregation By Design.

For readers not on Instagram who still want updates, you can sign up to receive new entries via email, including high-resolution images and maps. Supporters can contribute to this largely self-funded project through the subscription-based platform Patreon.

Segregation By Design uses engaging infographics and directness to help explain the complicated policies contributing to systemic racism in our country. It’s invaluable in making these issues more manageable and understandable. I look forward to adding the Atlas of Urban Renewal print version to the Perry-Castañeda Library (PCL) Map Collection.


Books highlighted on Segregation By Design:

Rothstein, Richard. The Color of Law: a Forgotten History of How Our Government Segregated America. Liveright Publishing Corporation, 2017.

McGhee, Heather. The Sum of Us: What Racism Costs Everyone and How We Can Prosper Together. One World, 2021.

Seo, Sarah A. Policing the Open Road: How Cars Transformed American Freedom. Harvard University Press, 2019.

Fullilove, Mindy Thompson. Root Shock: How Tearing up City Neighborhoods Hurts America, and What We Can Do About It. New Village Press, 2016.

Connolly, N. D. B. A World More Concrete: Real Estate and the Remaking of Jim Crow South Florida. The University of Chicago Press, 2014.

Other suggested reading:

American Panorama: An Atlas of United States History – Susaneck cites this digital project from the Digital Scholarship Lab at the University of Richmond throughout his works.

Red, Hot, and Digitized: New Website Maps Discriminatory Redlining Practices – an earlier Read, Hot, and Digitized post about Mapping Inequity from the American Panorama.

AILLA Road Trip: Teaching about the Indigenous Language Archive in Rural Oaxaca

BY EDEN EWING

When I arrived in San Marcos Zacatepec in rural Oaxaca, it was dark outside. A kind Chatino-speaking woman cooked me food: chicken soup with homemade tortillas. Dr. Anthony Woodbury from the UT Department of Linguistics and I had been traveling since early that morning, first arriving in Mexico City from Austin and then Puerto Escondido after a several-hour layover. We had to take a bus for several more hours to get to San Marcos Zacatepec, a town in the Sierra Madre de Oaxaca mountains and the first I would visit during my trek. This was the setting for the community outreach and research work I would be undertaking during spring break.

The Chatino-speaking region of Oaxaca is breathtakingly beautiful. All three communities that I visited are nestled in the Sierra Madre del Sur mountain range. Zacatepec is at the lowest altitude of all the Chatino-speaking communities that I visited, so it can get fairly hot during the day. However, San Juan Quiahije, another Chatino community, is several thousand feet higher up the mountain—cooler during the day and quite cold at night.

A sweeping line of mountains brownish-green, clouds of white, blue, and gray, with blue sky in the distance.
Although it wasn’t as lush as San Marcos Zacatepec, there was a beautiful view of the mountains from my balcony in San Juan Quiahije.

I am a dual-degree master’s student in Latin American Studies and Information Studies at The University of Texas at Austin, working to become an academic librarian with a subject specialty in Latin American and Indigenous Studies. I had come to Oaxaca with a clear goal in mind: to teach several workshops on archival access and navigation for the Archive of the Indigenous Languages of Latin America (AILLA), a digital archive at the Nettie Lee Benson Latin American Collection. Dr. Susan Kung, AILLA’s coordinator, invited me to take part in a project with Dr. Emiliana Cruz, professor of anthropology at CIESAS–Mexico, and Dr. Anthony Woodbury, professor of linguistics at UT Austin. As part of the project, I spent my spring break in three Chatino-speaking villages: San Marcos Zacatepec, San Juan Quiahije, and San Miguel Panixtlahuaca. Several local language activists and teachers in the community wanted to be able to use the materials in AILLA to learn Chatino and listen to oral histories and stories in the language.

I agreed to go without hesitation, thrilled to participate in a project that brings together archivists, academics, and Indigenous community members around cultural materials represented in AILLA’s collections. I had hoped that, by getting access to these materials, Indigenous communities might be able to use them for projects related to the revitalization of their language and traditional cultural practices.


The Chatino Language Documentation Project is the subject of this 2015 article in Life & Letters magazine, which features reflections from several linguist researchers.


I soon learned that each town experienced different issues regarding their fluency in the Chatino language and ability to access AILLA. The vast majority of the population speaks a variant of Eastern Chatino, a language represented by several collections in the archive. San Marcos Zacatepec, however, differed significantly from the other two towns: For one, it is a very small village with poor internet access. Secondly, most of the community members no longer speak Chatino. There are only about 300 speakers left in the town and all of them are elderly. In contrast, the language proficiency is strong in both San Juan Quiahije and San Miguel Panixtlahuaca. While the primary issue in Zacatepec was access to the internet, there did appear to be a connection between a lack of ability to speak Chatino and the teachers having less interest in accessing the archive to find materials to use with schoolchildren.

A pale-gray wall is in the foreground. Painted on the wall is a simple rainbow with dark-gray clouds at each end. On either side of the rainbow, small blocks of different colors are painted, each with a word next to it in black lettering. In the background there is a red brick building with black wrought-iron gates in an archway. A few people are also visible in the background.
San Miguel Panixtlahuaca has educational murals in the center of town. This one shows a rainbow with the names of different colors in Chatino.

Community Workshops & the Technology Gap

In total, I taught five workshops on how to access and navigate AILLA in various spaces for different audiences: one small-group workshop at a community member’s house and another at a middle school in San Marcos Zacatepec; one each at a middle and a high school in San Juan Quiahije; and a final one at a public library in San Miguel Panixtlahuaca. Two of the workshops were conducted by myself and the other three were conducted with Dr. Cruz.

Each workshop had its own dynamic. For the first workshop we conducted in San Marcos Zacatepec, we played a game during which an older speaker would say a word in Spanish and the children had to say the word in Chatino. Some of the kids actually knew more Chatino than I thought they did, but it still felt like older members of the community were more invested in what was happening than the children were. In addition, without an internet connection or access to a space for our projector, it was not possible to demonstrate the use of the archive.

The second workshop in San Marcos Zacatepec was held at a private home with a small group of people. This session included Christian, a ten-year-old who brought his Chatino de Panixtlahuaca writing workbooks with him. Everyone was serious about learning how to use the archive and engaged throughout the session. I even saw one person making a PowerPoint with AILLA instructions as I walked the group through how to register for an account and navigate the Chatino language collections.

A boy looks at a cell phone. To his right, the author stands, pointing at something on the phone's screen. In the background there are visible two men, trees, and part of a red house.
I taught Christian how to look at the AILLA collections of many different languages across Latin America.

Unexpectedly, the experience gave me insight on how to effectively organize workshops that connect communities to information resources, a key skill for any academic librarian. Although Dr. Cruz was with me at the middle school in San Juan Quiahije, I taught the workshop at the high school there by myself. This meant coordinating a session with around 40 high school students by myself. This was the first time I had taught a workshop to such a large group of people. It was challenging and I was a little nervous, but the experience was exactly what I needed to become a better information professional.

One issue that became glaringly clear was that technological requirements can be a huge barrier to access for rural Global South communities. In the middle school in San Marcos Zacatepec, there was no internet, so we were not able to actively demonstrate the archive. Although San Juan Quiahije and San Miguel Panixtlahuaca had much better internet, we still experienced technological problems. For example, in San Juan Quiahije, we quickly found out that a majority of the middle school students did not have email addresses, so we had to spend part of the workshop teaching them how to make Gmail accounts. At the high school in San Juan Quiahije, there were issues with power outlets not working. I learned that archivists need to be prepared for anything, be creative, and really reflect on the sort of technology that a community might have access to.

Exterior wall of a building with a brightly painted mural on one part. The mural shows a scene with fruits, vegetables, and trees on green land, with darker-green mountains in the background and a blue sky beyond it. Objects on the mural have white numbers painted near them. Below the painting there is a list of numbers with words, painted in black. Each word is the Chatino term for its corresponding image in the painting.
Murals with the names of fruits and vegetables were on the walls at the Chatino Culture Museum in San Miguel Panixtlahuaca.

The Need for Continuity

Despite the numerous technological problems, this project provides us with a positive example of how archives can engage with communities whose materials are represented in AILLA’s collections. As I reflected on my experience, I realized that this cannot be the end of our relationship with the Chatino-speaking community. Rather, to ensure that these efforts are successful, this should be seen as the beginning of many more projects along these lines. The experience vindicated my belief that communities whose materials are represented in archives must have access to them, and that we should do whatever we can to facilitate that access.

LLILAS Benson is a proponent of projects that emphasize horizontal relationships with the communities and organizations represented in its archives and collections. As such, LLILAS Benson’s digital resources and digital initiatives hold a great deal of promise for future collaboration of this kind.


Eden Ewing is a dual-degree master’s student at LLILAS and the iSchool.


Related Links

Making Books and Tools Speak Chatino: Interview with Hilaria Cruz*

How Languages Get Writing Systems: An Interview with Hilaria Cruz

* Dr. Hilaria Cruz a Chatino-speaking linguist, is the sister of Dr. Emiliana Cruz and a UT Austin alumna.

READ HOT AND DIGITIZED: I Know We Will Meet Again, Japanese Canadians’ Letters, 1942–1948

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from the UT Libraries Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship. Our hope is that these monthly reviews will inspire critical reflection of, and future creative contributions to, the growing fields of digital scholarship.

One day when I was familiarizing myself with the history of Japanese Canadians, I encountered this lovely, small online exhibition. It is built on 36 PDF files of digitized letters selected from the Joan Gillis fonds, housed at the University of British Columbia Library’s Rare Books and Special Collections. The exhibition, beautifully titled “I know we will meet again,” tells a dark and brutal episode in Japanese Canadian history from 1942 to 1948. 

The letters were written by young Japanese Canadians to Joan Gillis (1928–2019, more info on Gillis), a white teenage girl they shared elementary and middle school years with before being forcefully removed from their homes in British Columbia to various locations in interior Canada during WWII. Immediately after Pearl Harbor, the Canadian government seized fishing boats and confiscated cameras and shortwave radios owned by Japanese Canadians. In January 1942, the Canadian federal government passed an order to remove Japanese Canadians from coastal British Columbia. By March 1942, about 22,000 Japanese Canadians were dispersed to areas east of the Rocky Mountains and were not granted freedom until 1949. During their forced removal, the Canadian government also seized, confiscated, and sold Japanese Canadian properties left in BC, including lands, houses, farms, etc. 

The letters detail the harsh childhood and teenage years that Gillis’ Japanese Canadian friends had to endure. All the letters in this exhibition have been scanned, transcribed, annotated, and geo-coded, thereby making it easy to explore the letters’ content by author, theme, location, and time.

For example, when we choose to browse by subject, we are directed to a beautiful and effective visualization of the subjects discussed. 

Figure 1. Color-coded subject visualization

As a person with mild color vision deficiency, I have to commend the curators’ apparent thoughtfulness in making the spectrum easier to see. Click on the little colored circles, then the associated subject will be highlighted in each letter.

Likewise, one can open up a transcript and see every sentence’s annotated subject on the right. 

Figure 2. Annotated letter transcript.

Maps help users grasp the extent of the dispersal of the letter writers as each letter is encoded with coordinates. One can zoom in and out to see the physical distance between the letter writers. One suggestion I would have is to mark Gillis’ location as well, just to give viewers a sharper sense of how far they have been dispersed. 

Figure 3. An overview of the letters’ locations.

Figure 4. A zoomed-in and city-level view of the letters’ original locations.

The curators have enhanced the exhibition through suggested themes which include essays that reference snippets from the letters. These essays give historical contexts in which the letters were produced. For example, in the essay on “Communications,” the curators discuss how the correspondence between Gillis and her friends was censored by the Canadian authorities. Under “Labour,” one will find more information about sugar beets farming that many letter writers’ families “volunteered” to engage in, although the letters make clear this “volunteering” was the only option other than labor camps and the splitting up of families. 

Last but not least, I love the notes under “About the Collection.” The Land Acknowledgement is specific and lists all Indigenous lands that are mentioned in the collection. There is also a deep reflection of publicizing materials that were meant to be private and intimate. In particular, how the wartime censorship adds another layer of complexity to the nature of this correspondence. The curators’ own personal reflections communicated their own positionality towards the project and personal growth in a profound and touching way. 

The project is built with open-source tools. The content management tool, CollectionBuilder is a set of static web templates for online collections created and maintained by librarians at the University of Idaho. The transcriptions are prepared with Oral History as Data, also a static web tool based on Github Pages and Jekyll to analyze and visualize transcripts, also by the same group at the University of Idaho. 

I love the collection not only in the sense it teaches me about a dark episode in history effectively but also demonstrates how such a project can help each of us grow by reflecting on our own positions in relation to the history documented in the project. 

Yi Shan is East Asian Studies Librarian at the University of Texas Libraries.


Further reading

  1. UT Libraries Asian Americans Studies Guide
  2. Fonds RBSC-ARC-1786 – Joan Gillis fonds at UBC Rare Books and Special Collections, UBC Library. https://rbscarchives.library.ubc.ca/joan-gillis-fonds
  3. Matthew McRae, “Japanese Canadian internment and the struggle for redress,” Canadian Museum for Human Rights. https://tinyurl.com/2xzujnhr?t=1687387156.
  4. Maryka Omatsu. Bittersweet Passage: Redress and the Japanese Canadian Experience. Toronto : Between The Lines, 1992.
  5. Mona Oikawa. Cartographies of Violence: Japanese Canadian Women, Memory, and the Subjects of the Internment. Toronto: University of Toronto Press, 2018.

Libraries Partners in Exhibition Celebrating Black Classicists

The University of Texas Libraries is collaborating with other local heritage institutions to highlight the contributions of Black historians to the study of antiquity.

“Black Classicists in Texas” is a free public exhibition, celebrating the life and work of classicists of color in Austin and Central Texas. In 1900, Reuben Shannon Lovinggood, the Chair of the Greek and Latin Department at Wiley College in Marshall, Texas, made an impassioned argument against those who minimized the value of liberal education, especially Classics, for Black people. In the same year, Lovinggood became the first president of Samuel Huston College (now Huston-Tillotson University), and a pillar of the Austin Black community.

But he was not the only one.

The exhibition tells the story of Central Texas’ early educators of color and their passion for the study of antiquity. Explore images, archival materials, interviews, and current scholarship to find out more about Lovinggood, L.C. Anderson, H.T. Kealing and their vibrant community of scholars, students and public intellectuals. Learn about Classics and its place in historic debates on Black self-determination, and find out more about classical education in Austin today.

This exhibition is a collaboration between the Department of Classics at the University of Texas at Austin, University of Texas Libraries, the Black Diaspora Archive at the LLILAS Benson Latin American Studies and Collections, the Downs-Jones Library at Huston-Tillotson University, and the George Washington Carver Museum and Cultural Center.Visit the three exhibition sites at the Benson Collection at the University of Texas at Austin, Huston-Tillotson University, and the Carver Museum.

For more information on the exhibitions, including a self-guided tour and additional resources, visit the Black Classicists in Texas website at https://bcatx.org/.

“Black Classicists in Texas” will be on view through December 22, 2023.


Over the past year, Adriana Cásarez, U.S. Studies and African Studies Librarian, played a key role in coordinating the “Black Classicists in Texas” exhibition project, and worked in partnership with Libraries’ colleagues Rachel E. Winston, Dr. D Ryan Lynch, Dr. Lorraine J. Haricombe, Shiela Winchester, Mary Rader, and Aaron Choate.

Casarez was interviewed about the exhibit on the Texas Standard, which you can listen to here.

Los del Valle Oral Histories Available at Libraries’ Collections Portal

The Benson Latin American Collection at The University of Texas at Austin has made a significant oral history archive featuring voices of the Rio Grande Valley of South Texas and Northern Mexico available online through the Libraries’ Collections Portal.

University of Texas Rio Grande Valley history professor Manuel F. Medrano launched the Los del Valle Oral History Project in 1993 with the goal of collecting and preserving historical memories in the Rio Grande Valley, a region that has been historically underrepresented in archival and published research. Many of the original interviews were broadcast in edited form on local public access television. The collection of nearly 300 videos was transferred to the Benson Latin American Collection in 2015.

Raw footage of an interview with Dr. Américo Paredes, 1995. Dr. Paredes discusses how his parents came to Brownsville, his advice for writers, and the publication of his dissertation \With a Pistol in His Hand.

“By making the Los del Valle Oral History Project fully available online, the Benson highlights the immense intellectual and cultural contributions of the people of the lower Rio Grande Valley to the state of Texas,” says John Morán González, J. Frank Dobie Regents Professor of American and English Literature and former director of the university’s Center for Mexican American Studies. “Scholars, students, and the general public now have access to key figures and ideas that will surely enrich our understanding of this unique borderlands region.”

Los del Valle (Spanish for “those of the Valley”) is a term used to describe Mexican Americans who live in the rural South Texas, especially those in Hidalgo, Starr and Cameron Counties. These predominantly Mexican American communities, some of which predate the modern border between Mexico and the United States, represent a vibrant culture along this historically fluid border. Interviewees come from both sides of the modern border, and include writers Rolando Hinojosa-Smith, Carmen Tafolla and Oscar Cásares; scholar and folklorist Américo Paredes; educator Juliet Garcia; artist Carmen Lomas Garza; and accordionist Narciso Martínez. Other subjects include shrimp boat workers, Charro Days participants, World War II veterans and filmmaker Gregory Nava. These interviews cover a wide range of topics, from the early days of settlement in the region to the Chicano Movement and beyond.

An interview with Carmen Lomas Garza, a Chicana artist born in Kingsville, Texas, who talks about her art career. Lomas Garza talks about racial discrimination toward Mexican American families, and shares the influence and involvement of the Chicano movement in her life.

“Professor Manuel Medrano and his team have gifted us with an important resource that helps us understand the history of the Rio Grande Valley. By doing so, it places the RGV in the context of Texas and, more broadly, the U.S.,” says Maggie Rivas-Rodriguez, director of the Voces Oral History Center and the Center for Mexican American Studies.

“Oral history is key in documenting the perspective of the Latino community—too few Latinos/as will leave diaries, letters, and other records to a publicly accessible archive,” says Rivas-Rodriguez. “But even in the case of people like Américo Paredes, who did in fact leave his papers at the Benson, oral history provides context that would otherwise be unattainable.”

Interviews with Members of the 124th Cavalry Regiment at the 30th Annual Reunion. Interviews with members of the 124th Cavalry Regiment and their wives about their background, their memories of World War II, and what the reunion means to them.

Learn more about the specific holdings in the Los del Valle Oral History Project at Texas Archival Resources Online, or browse the online collection in the Libraries’ Collections Portal.

Los del Valle Oral History Project Archive was digitized with funds from the Latin American Materials Project (LAMP), Center for Research Libraries.

The John S. and Drucie R. Chase Building Archive

BY JEREMY THOMPSON

The Black Diaspora Archive (BDA) at The University of Texas at Austin documents the Black experience in the Americas and the Caribbean through the voices and stories of those who have championed the Black spaces that we use and benefit from today. Diaspora is defined as the “dispersion of any people from their original homeland,” and often when evoked with the Black experience in America, means the historical movement and displacement of Africans from their native homeland.

For the Black community in Austin, diaspora is a much more recent and closer-to-home event as its established Black communities are under threat of disappearing. Through the use of oral histories, the John S. and Drucie R. Chase Building Archive tells the story of the herding of the Black community into East Austin, the Black establishments and schools that grew during this time, and the subsequent displacement that has occurred in recent times. While much has changed for the Black community in East Austin, one building has stood in service of its community while enduring its own share of transformation. 

Line drawing of a one-story building facade in white on a solid orange background; white lettering says The John S. and Drucie R. Chase Building.
Image used to herald the opening of the newly renovated Chase Building

The building at 1191 Navasota Street in East Austin was built in 1952 to house what was then the Colored Teachers State Association of Texas (CTSAT). The CTSAT commissioned the building to serve as its headquarters and tapped John Saunders Chase as the architect to design the building. Chase was the first African American to graduate from the University of Texas at Austin’s School of Architecture and first to become a licensed architect in the state of Texas. The building that Chase designed would serve the CTSAT for 14 years before the association voluntarily dissolved in 1966 to merge with the Texas State Teachers Association. In 1968, the building was purchased by Dr. Ella Mae Pease and would become the House of Elegance. Now a beauty salon, the building served as a social hub for Black community in East Austin and a focal point for social events that Pease would facilitate. During its time as the House of Elegance, the building was added to the National Register of Historic Places.

Photograph of a one-story building with some brick on the facade. A small sign on the building reads House of Elegance in cursive writing.
The House of Elegance pictured at the end of its reign

After decades of service, the building was purchased in 2018 by the University of Texas at Austin and christened the John S. and Drucie R. Chase Building. Dr. Suchitra Gururaj, Assistant Vice President for Community and Economic Engagement, explains the decision to purchase the building:

“The idea for renovating the building came about in 2017, when House of Elegance owner, Pearl Cox, decided to sell the property. Former UT President Greg Fenves saw an opportunity to bring prominence to the university with the purchase of the first property designed by John S. Chase, the first Black/African American graduate of UT’s School of Architecture. When the purchase was made, we proposed that the space be repurposed as our next Center for Community Engagement (CCE) of the Division of Diversity and Community Engagement (DDCE). We consider the CCE to be the ‘front porch’ of our university, inviting community members and residents to connect with a large, decentralized, and often intimidating university that has not always welcomed people from diverse communities. In re-creating the Chase Building, we were not only able to celebrate Mr. and Mrs. Chase’s legacy but also to create a new life for the building that represented the intersection of diversity and community engagement. Like successful community engagement practice, our process of renovation was also collaborative, drawing on the mentorship of Donna Carter and relying on the expertise of Dorothy Fojtik and Nathan Goodman at UT Project Management and Construction Services. Over the period of the renovation, the project transformed from a simple university construction project into a true labor of love.”

Donna Carter, the first African American woman to become a licensed architect in Austin, led the effort to renovate the Chase Building. In 2022, the Chase Building reopened as the base for the Center of Community Engagement (CCE). This department within UT’s Division of Diversity for Community Engagement works to deploy university resources to foster connections with the community and meet community needs. In an effort to document the change that the Chase Building and East Austin have undergone over the years, the CCE began to conduct interviews with community members in 2019 and 2020 centering around the Robertson Hill neighborhood, the area that was home to the building. This project was advocated for by the Robertson Hill Neighborhood Association, which also suggested community members to interview for this project. The product of these interviews is the collection of oral histories and photographs that make up the John S. and Drucie R. Chase Building Archive. Housed in the BDA’s archival collection, these oral histories cover a range of topics including education, churches, and race and the City of Austin.

A black-and-white photo of Black boys and girls of various ages, as well as a male and female adult, who are posed for a school photo.
Archival photograph depicting a class from Blackshear Elementary

The Chase Building Archive consists of nine interviews with members of the East Austin community who have witnessed the change in the area. In her oral history, Mrs. Patricia Calhoun reminisces about growing up in the Robertson Hill neighborhood. She speaks about the streets that she grew up on that still remain today and the establishments in the community that do not. When talking about the importance of Black stories, Calhoun states, “Our stories are important to us because we’ve been here for generations, and yet the community is changing so rapidly that we could be erased without a thought.” This sentiment about the transformation of East Austin and the diminishing presence of its original community is observed throughout the collection. Mr. Clifton Vandyke Sr. jokingly remarks during his interview that “if we aren’t careful, this will be just like visiting a museum where people will come and say this is where African Americans used to live.” These quotes can be found on one of the four curated vignettes, “Storytelling and History,”  that weave together common themes found throughout the assorted oral histories.

An older Black gentleman in a blue short-sleeved shirt, is seated on a comfortable living room chair. The photo is taken through the lens of a video camera, and the viewer of the camera is also visible.
Mr. Clifton Vandyke Sr. seen through the camera lens during his oral history interview

Another vignette that can be found in the collection revolves around education and its importance with the community. Memories of attending schools like Blackshear Elementary School, Kealing Middle School, and Huston-Tillotson University testify to the many outlets available for education and the community’s pursuit of it. Ms. Lydia Moore spoke about the opportunity to choose which school she could attend after desegregation: “We had been told we would be the first group to have that opportunity to go anywhere we wanted to, but that we’d be ready. We need not be afraid. We need not feel inferior. But we would be ready.” 

The thirst for education within the community sprouted from wanting not only to survive, but thrive in the world. The sentiment of wanting to thrive in East Austin is shared throughout the collection and can also be found in CCE’s efforts to collaborate with the community from the Chase Building. Stephanie Lang, Director for community-facing programs at CCE, expresses the aim of this collection: “As historic East Austin continues to change rapidly, the amazing legacy of these communities are at risk of erasure. This archive is but one of the many efforts being done to preserve these stories and provide a way for many generations to access, reflect on, and honor this important history.” 

Two women pose together in a home, with a kitchen in the background. On the left is a younger Black woman with long dreads, glasses, and red lipstick who is wearing a red-white-and-black scarf; on the right an older Black woman in a bright blue top and dark blue blazer. Both are smiling.
Mrs. Vonnye Rice Gardner (right) poses with Stephanie Lang, who worked as the interviewer for the project

Rachel Winston, Black Diaspora Archivist and steward of the BDA, states, “As we celebrate the legacies of John and Drucie Chase, the work of CCE, and the history of the Chase building, it is necessary to also recognize the local community that has made all of this possible. The interviews in this collection offer an incredible glimpse into the lives and experiences of Austinites from historic, Black East Austin.” 

The John S. and Drucie R. Chase Building Archive is stewarded by the Black Diaspora Archive and can be accessed through a variety of avenues. The oral histories and photographs can be accessed online via the University of Texas Libraries Collections portal, here. The analog artifacts of the collection have been described in the collection’s TARO finding aid and can be requested in the Benson Latin American Collection’s rare books and manuscripts reading room. For more in-depth history about the Chase Building, visit CCE’s showcase on it and their series of videos centered around the building and its surrounding communities. Collections like the Chase Building Archive provide us the opportunity to learn how Black communities and spaces come about, and warn us about the diaspora that looms with their absence. 


Jeremy Thompson is a Diversity Resident Librarian at the University of Texas Libraries.

Introducing Rozha: A Tool to Simplify Multilingual Natural Language Processing

In my role as European Studies Liaison, one of my priorities is to assist people in their digital humanities work.  In that work, I have found a glaring gap in tools that support multilingual and  non-English materials, particularly those that focus on natural language processing (NLP).  Much of the work that has been done using NLP has been focused on an Anglocentric model, using English texts in conjunction with tools and computer models that are primarily designed to work with the English language. I wanted to make it easier for people to begin engaging with non-English materials within the context of their NLP and digital humanities work, so I created Rozha.

Rozha, a Python package designed to simplify multilingual natural language processing (NLP) processes and pipelines, was recently released on GitHub and PyPI under the GNU General Public License, allowing users to use and contribute to the tool with minimal limitations. The package includes functions to perform a wide variety of NLP processes using over 70 languages, from stopword removal to sentiment analysis and many more, in addition to visualizations of the analyzed texts. It also allows users to choose from NLTK, spaCy, and Stanza for many of the processes it can perform, allowing for easy comparison of the output from each library. Examples of the code being used can be seen here.

While the project first grew out of the needs of researchers and graduate students working at UT-Austin who were interested in exploring NLP and the digital humanities using non-English languages but who did not have very much prior coding experience, its code also aims to streamline NLP work for those with more technical knowledge by simplifying and shortening the amount of code they need to write to accomplish tasks. Output from the package’s functions can be integrated into more complex and nuanced workflows, allowing users to use the tool to perform standard tasks like word tokenization and then use the response for their other work.

The package is written in Python for a variety of reasons. Python has a wide base of users that makes it easy to share with others, and which helps ensure that it will be used widely. It also helps ensure that people will contribute to the project, building upon its existing code. Fostering contributions for multilingual digital humanities and NLP can help broaden the community of scholars, coders and researchers working with these multilingual materials, which will broaden the community in general while also improving the package. Python is also very commonly used for NLP applications, and the packages integrated into Rozha all have robust communities of their own. This allows for users to connect with other communities as well, and to explore these technologies on their own for applications beyond what this package provides.

The Rozha package ultimately aims to make multilingual digital humanities and natural language processing more accessible and to simplify the work of those already working in the field–and perhaps open up new avenues to explore for newcomers and established NLP practitioners. My hope is that this tool will help encourage diversity in the NLP landscape, and that people who may have felt it too daunting to work with materials in non-English languages may now feel more comfortable through the ease of working with this package.  Beyond that, I hope the package will serve as a conduit for additional contributions and collaboration, and that the code will ultimately help strengthen the field and community of practitioners working with non-English materials.


UT GIS Day 22 Recap

For the 4th consecutive year, the UT community came together to celebrate geographic information systems and geospatial research at UT GIS Day 2022 on Wednesday 11/16.

The day’s events were organized by the UT Libraries in collaboration with other campus partners including Technical Resources, the Department of Geography and the Environment, and the Department of Statistics and Data Sciences. We also once again joined other GIS Day organizers from across the state of Texas in contributing to TxGIS Day – a joint effort to spread the word about and increase the impact of our individual GIS Day events.

Our events this year were dedicated to recognizing, discussing, and learning about GIS technology and all that it enables for UT Austin students, faculty, and staff. UT GIS Day 2022 was also notable for being our biggest GIS Day celebration yet and featured a full lineup of events including a career event, lightning talks, geospatial health research panel discussion, UAV demonstration, lidar visualization event, PCL Map Room tour, and more. Some of the highlights of the day’s events included the very interactive and well attended GIS poster session and the announcement of the student recipient of the 2022 UT Libraries Map & Geospatial Collections Explorer Fellowship which was awarded to graduate student, Stephanie Zeller.

Many of our events were held in and around the Perry-Castañeda Library which proved to be a fantastic venue for bringing members of the campus community together in a hybrid format that allowed us to enjoy the advantages of gathering in-person while also being able to stream and record many of our sessions using Zoom. These recordings can be accessed at https://guides.lib.utexas.edu/gis/past-event-info-and-downloads which will allow these events to continue to benefit the campus community moving forward.

Documenting the Cold War Site Launched

hero image from Document the Cold War website

The Libraries, in partnership with the Center for Russian, East European, and Eurasian Studies (CREEES), recently launched the Documenting the Cold War site. The site serves as a hub for all digitized archival materials related to the Cold War from the Lyndon B. Johnson Presidential Archive, which are housed in the university’s online repository, Texas ScholarWorks.

This open access online archive was initiated by CREEES Director Mary Neuburger in an effort to digitize significant collections of primary documents from the the LBJ Presidential Library that enhance our understanding of the Cold War. Neuburger and her students coordinated with European Studies Librarian Ian Goodale to digitally-preserve identified materials. Goodale created the new site with Global Studies GRA Jyotsna Vempati, who crafted and implemented its design and user interface.

While select documents from the LBJ collection can already be found online, the project focused on the digitization of National Security country files from the former Eastern Bloc. Because these documents are open record, the LBJ Presidential Library has allowed unlimited scanning and open access presentation of such documents.

The site currently contains links to the Prague Spring Archive, to a site for newly-digitized files relating to Poland, to the complete collection of digitized documents in our institutional repository, to a site on documents relating to Yugoslavia, and to an additional site on English-language propaganda magazines published during the Cold War.

“We hope the site will further expand access to the amazing digital scholarship and digitized archival materials at UT,” says Goodale, “and that the resource will continue to be used as a research aid and pedagogical tool by users at UT and beyond.”