Category Archives: Libraries

“Visiting Days”: An Archive of Family Care at São Paulo’s Largest Women’s Prison

An archive acquired through the LLILAS Benson Archiving Black América–Black Diaspora Archive initiative documents scenes from prison visiting days

Brazil is among the top incarcerators of women worldwide, with Black women accounting for 65 percent of this population. The largest women’s prison in the country is the Penitenciaria Feminina Santana (Santana Women’s Penitentiary) in São Paulo. Every weekend, families of incarcerated women arrive to visit their loved ones on the inside. On Avenida Ataliba Leonel, the busy thoroughfare just outside the prison, two tents, or barracas, serve as informal storage sites where visitors pay to store their belongings prior to lining up to enter the prison. The tents also offer food for purchase.

A group of several dozen people cluster around the entrance gates of the large women's penitentiary in São Paulo, Brazil. One woman sits at the curb, a small child by her side. Many of the people have white plastic bags on the ground near them. The prison entrance is a pale yellow archway, trimmed in medium grayish blue, with a gate if the same blue, the name of the prison written above. In the foreground there is the surface of the street with many lines painted for crosswalks.
Facade of the largest women’s prison complex in Latin America, the Santana Women’s Penitentiary. Photo: Flávia Biazeto. Black Diaspora Archive.

In the archive Dias de Visita/Visiting Days: Strategies for Connections, Affections and Black Encounters in Latin America’s Largest Women’s Penitentiary, LLILAS PhD student Ana Luiza Biazeto has assembled images and oral histories from her visits to the barracas, where she interviewed family members of incarcerated women, as well as some of the people who set up and run the tents. Biazeto became familiar with the prison and the visiting area during research for her master’s thesis, which was about Black incarcerated women in the prison.

A large blue tarp creates a tent with an open front. People can be seen standing or sitting under the tarp—one with an umbrella, one bent over holding a white plastic bag. Various bags and at least one suitcase are visible. On the rainy street in the foreground, a man rides by on a bicycle.
Loira’s tent welcomes visitors on a rainy day. Photo: Flávia Biazeto. Black Diaspora Archive.

While many incarcerated women are completely separated from the lives of their families and loved ones during their imprisonment, others are visited by family on a regular basis. During her first year as a PhD student, in a 2022 seminar on urban Brazil, Professor Lorraine Leu asked Biazeto some pointed questions about the women she had interviewed in the prison: How were their children doing? Who were their families? Leu’s questions inspired Biazeto to think more deeply about the dias de visita and what she could learn in this setting. She applied for, and received, an Archiving Black América–Black Diaspora Archive (ABA–BDA) archival acquisition award, which afforded her an opportunity to better understand the dynamic of the families.

Two small boys, both with shorn heads, face away from the camera. They are standing on a paved median facing a two-lane road. In the background, pale yellow three-story building can be seen. The sky above it is gray. The boys stand with their shoulders touching. They wear flipflop sandals, matching voluminous sweatpants that are light blue with a wide navy blue band across the knee, and long-sleeved sweatshirts.
Brothers, taken by their grandmother, wait to visit their mother in the Santana Women’s Penitentiary. Photo: Ana Luiza Biazeto. Black Diaspora Archive.

“I learned of things that I never would have imagined,” said Biazeto in an interview during spring 2025. “I was in connection with many mothers, many grandmothers, who visit women. There were many children, running around there on the avenue. And as I interviewed, I cried along with the women. The children came and showed me the drawings they were making, many the age of [my youngest child]. And just as my master’s thesis involved a painful process, it is also a painful thing to confront these realities.”

Barraca da Loira and Barraca da Adriana, named for the women who run them, are part of the informal economy and are protected by the Primeira Comanda da Capital, or PCC, an organized crime unit in São Paulo that is sometimes called upon by the state to act. Biazeto says the PCC might be on hand to make sure people line up in an orderly manner to visit the prison.

A group of white plastic bags sit on a dirty orange tarp. Each one is tied with a knot at the top. On some, a small yellow square of paper with a handwritten number is visible attached with a metallic hook. Some belongings, such as a dark plaid umbrella, can be seen peeking out of the bags.
Visitors’ items are put in plastic bags and locked with a password in Adriana’s tent. Photo: Flávia Biazeto. Black Diaspora Archive.

During her fieldwork, Biazeto conducted interviews with Adriana, who runs one tent, and with Karina, the daughter of “a Loira” (“Blondie”), who runs the other. Additionally, Adriana and her son, Paulo, recommended visiting family members for Biazeto to interview.

“They knew the people, they heard their stories, they sold them coffee, they welcomed the people,” Biazeto said.

Closed containers of cake and several individually wrapped sandwiches made with white bread sit on a wooden table. Two cake containers are stacked one atop the other, while a knife sits atop a single container.
The cake and snacks sold at Barraca da Loira. Photo: Flávia Biazeto. Black Diaspora Archive.

In the excerpt below, Biazeto discussed her fieldwork in more depth. The following conversation is translated from the Portuguese and condensed.

Q: What were some of the things that surprised you?

Biazeto: I saw a mother putting on makeup to show her daughter that she was ok. Because she said that her role was to maintain her daughter’s well-being inside the prison. She said, “I cry here with you, but I go in there with a smile for her to have hope, that I’m waiting for her out here, and that everything is all right.” So she puts on makeup, she applies eye shadow, puts on lipstick, fixes her hair.

In a grainy photo, a woman applies red lipstick to her mouth. She holds a mirror and the silver top of the lipstick tube in one hand, while applying the color to her open mouth in the other. She is wearing a leopard-print jacket.
A mother applies lipstick before visiting her daughter in the women’s penitentiary. Photo: Flávia Biazeto. Black Diaspora Archive.

I also saw—although the statistics say the opposite—I saw many men going to visit their women. Taking their kids. So this happens in a way that research doesn’t show. These men are also invisibilized. Principally Black men, because when we talk about the Brazilian prison system, we’re principally talking about race. I saw a grandfather bringing a grandson to see his daughter. I saw a father bringing a little girl in a stroller, giving her a bottle. Cooking for the women. Breaking those gender barriers somewhat.

Professor Christen Smith commented [on my research], “You are bringing in new viewpoints [novos olhares].” Because it’s the man who works the dawn hours as garbage collector, street sweeper; comes back home, cooks, takes his daughter, and goes to the gate of the penitentiary. So those were the things that surprised me.

A slender man in loose gray sweatshirt and sweatpants stands with his back to the camera. He is facing a crowded line across the street from the entrance gate to the women's prison. He holds a small child against the left side of his chest. The child is wearing gray sweats, a blue-and-white hat with ear covers and a pompom on top, and bright red sneakers. The man has short black hair and a cigarette tucked behind his right ear.
Father takes his child to see mother, sentenced and imprisoned in PFS. Photo: Flávia Biazeto. Black Diaspora Archive.

Also, mothers who brought food not just for their own daughters, but for the cellmates, and the block-mates, because they didn’t have visitors. A mother said, “My daughter shares the food I bring, even if it’s a spoonful for each person.”

Q: What are these women serving time for?

Biazeto: In general, it is drug trafficking. Sometimes it’s a family business; sometimes inherited from the mother, or along with a male partner. Generally it is the user who is criminalized, not the dealer.

Q: What more would you like to share about your work?

Biazeto: [I’ve been encouraged by Lorraine Leu to think about the (im)possibilities of Black futures in the context of the prison.] To see the children running around there, in the middle of a busy avenue, is to think about Black resistance. Right there, you witness the formation of a community that supports and sustains its members somehow, whether it’s sharing information on legal issues, or the workings of the prison system. Many times, this information comes from outside, from family members exchanging information between themselves. I could see a solidarity among those family members. I think that this archive keeps alive the memory of people who are resisting the Brazilian police state. It is a new way of resisting.

A small dark blue tent, open on two sides and held up by metal poles, reads "Barraca da Loira" in bright yellow letters (Loira's Tent). Inside the tent, there is a small metal table with a few full plastic bags, one or two large Thermos bottles, and two round plastic containers containing cake. Suspended from a makeshift clothing line outside strung from a larger pole is a rope with a few articles of clothing hung from it, among them a hot-pint long-sleeved sweatshirt. Several people stand facing the tent with their backs to the camera. In the foreground, a small amount of the street is visible, including an orange traffic cone.
Barraca da Loira sells flip-flops, soft drinks, coffee, cake, and underwear. They also rent out clothes and serve as a locker. Photo: Flávia Biazeto. Black Diaspora Archive.

Ana Luiza Biazeto will spend the 2025–2026 academic year in Brazil to continue her dissertation research on resistance and resilience among Black women and their families in the Brazilian carceral system.

The contents of the Visiting Days archive can be reviewed via Texas Archival Resources Online (TARO). The Black Diaspora Archive is an initiative of Black Studies, LLILAS Benson Latin American Studies and Collections, and the Office of the President. The archive is housed at the Nettie Lee Benson Latin American Collection.

An Adventure in El Paso, Texas

One of my favorite parts of being a librarian is the opportunity to participate in community engagement projects. So when the opportunity to work with Albert A. Palacios on a traveling exhibit as one of my rotations, I immediately said yes. The exhibit was a collaboration with the University of Texas at El Paso’s C.L. Sonnichsen Special Collections Department, which was especially exciting as a UTEP alumnus. This is part of a long standing partnership made possible by a U.S. Department of Education National Resource Center grant. Our exhibit brought together holdings from the Benson Latin American Collection, the C.L. Sonnichsen Special Collections, and the Municipal Archive of Saltillo in a joint physical and digital exhibit about the Mexican Revolution.

A Fight for Democracy exhibit at UTEP
Intertwined Destinies: El Paso and Northern Mexico exhibit at UTEP.

Albert and I traveled to El Paso in May 2025 to finally see the fruits of our labor. When we got to the library’s third floor, Claudia Rivers (Director of the C.L. Sonnichsen Special Collections) was hard at work putting the finishing touches on her exhibit. The U.S.-Mexico border played a big role in the Mexican Revolution, which means that UTEP has a lot of special objects in their archives. One of these objects is a commemorative cigar from when Porfirio Díaz and William Howard Taft met at the border in 1909. It was an incredible experience to see these first hand, and to have people from the community view these as well.

The next day was dedicated to digital scholarship workshops to local scholars. We had participants from all over the El Paso-Juárez region, and an archivist even drove three hours from Alpine to attend! Elisabet Takehana, Director of UTEP’s Center of the Digital Humanities, taught stylometry using the stylo package in R. Sergio Morales, LLILAS Benson Digital Scholarship Graduate Research Assistant and Latin American Studies Master’s student, taught ArcGIS’s Online and StoryMap tools for presenting spatial research using the official photographs from Mexico’s 1910 independence centennial celebration. And finally, I taught how to use Voyant Tools and UDPipe for text analysis using telegrams between Francisco Villa and Lázaro de la Garza. By the end of the day, participants had gotten hands-on experience with all of these different digital humanities tools and processes.

Sergio Morales teaching ArcGIS Online and StoryMaps tools.
Ana A. Rico teaching text analysis.

After the workshops, we headed upstairs to the third floor once again for the exhibit opening. The exhibit curated by Claudia Rivers was incredible – showcasing a silk print of Porfirio Díaz, a camera from the early 1900s, and portraits of Francisco I. Madero and his wife which were taken by an El Paso photographer. Though our exhibit didn’t get there on time for the opening (Albert and I learned how to roll with the punches) we were able to direct people to the digital version of the exhibit. All in all, it was a day full of learning and celebration, as well as making connections to scholars in the area.

People viewing exhibits during the opening reception.

Finally, on the third day, our exhibit arrived and we put it up for students, faculty, and the public to enjoy! It was a joy to share the Benson Latin American Collection with a wider audience. The exhibit, A Fight for Democracy: The First Years of the Mexican Revolution, will be displayed at UTEP for the summer and then travel to the El Paso Border Heritage Center in the fall. A second copy will circulate through the Austin Public Library later this year.

Albert A. Palacios and Ana A. Rico in front of their exhibit.

Acknowledgements
This initiative would not have been possible without the support of the following individuals and sponsorships:

C.L. Sonnichsen Special Collections Department, The University of Texas at El Paso
● Claudia Rivers, Head
● Susannah Holliday, Assistant Head
● Gina Stevenson, Photo and Processing Archivist

Center of the Digital Humanities, The University of Texas at El Paso
● Elisabet Takehana, Director

Municipal Archive of Saltillo
● Olivia Strozzi, Director
● Iván Vartan Muñoz Cotera, Head of Outreach

LLILAS Benson Latin American Studies and Collections
● Melissa Guy, Director, Benson Latin American Collection
● Ryan Lynch, Head of Special Collections
● Jennifer Mailloux, Graphic Designer (special thanks)
● Adela Pineda Franco, LLILAS Director & Lozano Long Endowed Professor
● Theresa Polk, Head of Digital Initiatives
● Ramya Iyer, Grants and Contracts Specialist
● Susanna Sharpe, Communications Coordinator (special thanks)
● Cindy Garza, Accountant
● Leah Long, Administrative Manager

Sponsors
● U.S. Department of Education National Resource Center Title VI Grant
● LLILAS Benson Collaborative Funds

Campus Perspectives: Key Takeaways from the UT Libraries 2024 Survey

In fall of 2024, UT Libraries assessment team administered a campus wide survey to understand the perceptions, experiences, and needs of users across the campus.

A random sample of undergraduates, graduates, faculty and staff were invited to participate in the survey, which was designed on Qualtrics and sent via email.

The results were drawn from 1878 respondents who completed at least half of the survey. The breakdown of respondents included 43% undergraduate students, 18% graduate students, 14% faculty, and 24% staff.

The data from the survey were analyzed using SPSS for the quantitative part and NVivo for the qualitative part (open ended questions). The final results are available to the public through an interactive Tableau dashboard.

Here is an infographic capturing some of the 2024 UTL campus survey highlights.

An Infographic showing 2024 UT Libraries Campus Survey Highlights

We are delighted to report that the overall satisfaction with the libraries has remained consistently high since the last campus survey administered in 2022. The majority of all respondents felt that UT libraries is a welcoming place (88%) and that the staff is friendly and approachable (83%).

The results indicated that quiet (whispers) was the most preferred noise level. UT libraries offers access to multiple quiet study or work spaces across various branches around the campus.

Battle Hall Reading Room

This year, we also asked our participants about the new and evolving spaces within the Perry-Castañeda Library (PCL). 42% of respondents who had been to PCL, visited the new Scholars Lab (the digital scholarship center at entryway) since it opened in fall 2023.

The new space is timely, given that survey results showed a growth in the perceived importance of scholarly communication, research data, digital scholarship, GIS, and geospatial data since the 2022 survey administration.

Data Lab in the Scholars Lab

We also asked the participants about their primary reasons for visiting the libraries. The top reason for students to visit the libraries was to access a quiet study/work space. Undergraduate students rated access to study/work space as very important.

The Hall of Noble Words Reading Room

In contrast, faculty and staff, most often visited the libraries to borrow physical material from the libraries’ comprehensive physical collection. Additionally, online library resources were rated as very important for graduate students, faculty and staff.

Respondents were asked to share a time that UT Libraries staff, services, resources or spaces had a positive impact on them.

Here are some impact stories, in their own words:

“It would not be an understatement to say my research has depended almost entirely on the library’s incredible resources and accessibility!” – Graduate student from the College of Liberal Arts.

“I’m able to request research articles from 50 years ago and get a scan sent to me in a week!” – Graduate student from the Cockrell School of Engineering.

“The UT library has offered private rooms for studying which has helped my academic success.” – Undergraduate student from the College of Natural Sciences.

“I’ve pinged subject experts last minute for help and they were very responsive to my needs.” – Staff member form the College of Liberal Arts.

These stories serve as vivid reminders of how central the libraries are to success at UT. We are excited to see the impact of UT Libraries on patrons’ academic and professional growth.

While the feedback was largely positive, the survey also highlighted some areas for improvement. Results indicated that some participants find physical library spaces challenging to navigate. In response, we are actively working on a signage improvement project aimed at improving wayfinding and making it easier for users to find their way through our spaces.

We thank all of the library users that participated in the survey. We value the feedback and appreciate the continued engagement as we work to improve the library experience for everyone.

Memory, Archives, and the Power of Storytelling with Cristina Rivera Garza

On April 14, the Nettie Lee Benson Latin American Collection welcomed acclaimed author Cristina Rivera Garza for an evening of reflection, conversation, and celebration marking the acquisition of her literary archive. Rivera Garza – Pulitzer Prize-winning author of “Liliana’s Invincible Summer” and a MacArthur Genius Fellow.

The event drew a full house to honor the arrival of Rivera Garza’s papers and the stories they preserve. Attendees had an opportunity to view a curated selection from Rivera Garza’s archive, which includes manuscripts, letters and documents related to her writing and the life of her sister, Liliana, whose murder and legacy are the focus of “Liliana’s Invincible Summer,” Rivera Garza’s prize-winning memoir.

Rivera Garza opened the evening with a brief talk about the process that led to the placement of her papers at the Benson. She recalled the moment, following the completion of her memoir Liliana’s Invincible Summer, when she realized she lacked the tools to properly preserve Liliana’s letters, notes, books and other ephemera. Conversations with Benson staff helped her transition from caring for the materials privately to entrusting them to an institutional home.

She dedicated her remarks to her late father, Antonio Rivera, who recently passed away. Tracing his extraordinary life – from his Indigenous roots and refugee migration during a historic drought to earning a PhD in agricultural sciences in Sweden – she honored his devotion to memory and preservation. Antonio, like Liliana, saved everything: letters, photographs, telegrams and even short stories. Rivera Garza credited him with instilling the values of legacy and documentation that ultimately inspired her literary work.

Rivera Garza described archives as sacred, transformative spaces where “the living and the dead interact,” likening them to cemeteries that enable spiritual communion and emotional resurrection. She recounted the profound experience of opening the boxes of Liliana’s belongings, which included handwritten notes, origami-folded letters and scribbles in book margins – tangible remnants that allowed her to reconstruct her sister’s story and, in doing so, become a writer.

She closed her remarks with a call to action, framing archives as instruments of “restorative justice.” Though they may not always bring perpetrators to court, archives preserve truth, resist forgetting and bear witness to gender violence and femicide. In an era of disinformation, she argued, archives remain steadfast between oblivion and collective memory. Her parting wish: “Let archives do their breathing, and allow them to revive ourselves.”

The evening continued with a dialogue between the author and Dr. Celeste González de Bustamante, director of the Center for Global Media at the Moody College of Communications. The conversation explored the author’s writing process, the decision to withhold Liliana’s image from the English-language cover and the role of feminist mobilizations in shaping a new vocabulary for justice. Rivera Garza shared that much of “Liliana’s Invincible Summer” was informed by telephone conversations – intimate, unrecorded calls during the pandemic – with Liliana’s friends, whose memories form the emotional scaffolding of the book.

The discussion touched on broader issues of gender violence and femicide in Mexico and beyond. With an impunity rate for femicide exceeding 95% in Mexico, Rivera Garza described her writing as a way to confront silence, institutional erasure and the bureaucratic labyrinth faced by those seeking justice. She discussed the language born of feminist movements that made her book possible and necessary – a language that gives voice to victims rather than perpetrators.

With themes spanning grief, justice, family history and the evolving role of archives in a digital age, the evening served as a powerful reminder of the significance of preserving stories – especially those often left untold. Rivera Garza’s archive joins the Benson’s vast literary collections, ensuring that her words, and Liliana’s, will continue to inspire, provoke and bear witness for generations to come.


Watch video from the event.

Benson Collection Acquires Archive of Andrés Caicedo

By ADRIAN JOHNSON

The Nettie Lee Benson Latin American Collection is pleased to announce the acquisition of literary and family archives of Colombian writer Andrés Caicedo. This collection joins other important regional literary collections of writers such as César Vallejo, Augusto Roa Bastos, and Julio Cortázar, increasing the importance of the Benson as a destination for students, faculty, and researchers from the United States, Latin America, and beyond.

Front page of an open book. On the right, inside a black border, a drawing in black ink of a young man with 1970s-style hair, a large chin and pursed lips, and clothing, dark sunglasses, a chain brandished in one hand and a large, bloody knife in the other. He stands in front of a graffitied wall that has a large area of its outer coating missing. His thin legs, in jeans, are in a wide stance. The title of the book, El Atravesado, is written vertically bottom to top along the left-hand side of the border in rough, handwritten all capitals; the name of the author, Andrés Caicedo, is written in the same style along the right-hand side.
Title page of “El Atravesado.” Benson Latin American Collection.

Within a decade of the publication of 100 Years of Solitude, which propelled Gabriel García Márquez and Colombia to the forefront of the Latin American literary scene, a 21-year-old Caicedo was self-publishing his first novela. El Atravesado (1975) was printed with a stamp opposite the title page reading Pirata Ediciones de Calidad (Pirata Quality Editions). Adorning the cover is a Ramones-esque sketch that the author had copied and enhanced from a bootlegged Rolling Stones album cover: a sunglasses-clad rebellious youth in front of a deteriorating and graffitied wall, a chain in one hand and a bloody knife in the other, ready for a fight. The story is one of youth in street gangs who have lost all faith in adulthood, living in the chaos of urban disorder, brawls, and parties, who yearn for a better world.

Inside cover of a book, with author's name, title, and publisher's seal. There is messy handwriting all over the page. On the left, you can see the dark illustration of a man, similar to that of the cover, from the previous page bleeding through.
Inside cover of “El Atravesado,” with handwritten dedication and Ediciones Pirata seal. Benson Latin American Collection.

An intellectually curious lover of movies and letters, Caicedo began writing at the age of 10 and never stopped. He wrote plays, published stories in newspapers, and published Ojo al Cine, a film magazine that ran from 1974 to 1976. On March 4, 1977, at the age of 25, just after receiving the editor’s copy of his first published full-length novel, Que viva la música, Caicedo died by suicide. Que viva la música went on to become his best-known work, and would give voice to a generation of Colombia’s youth, offering a socially realistic alternative to the magical realism of García Márquez and other writers of the Latin American Boom.

A magazine cover features a very faded and large image of a woman's eyes, nose, and mouth—close-up of a face, in pale grays. The title of the magazine, "Ojo al Cine" is printed in bold black type, all lower-case, along the bottom, in addition to the number 5 in a circle. Along the borders of the cover are names of authors and other writing, including the magazine's subtitle, "La crítica cinematográfica en Cuba y América Latina."
Cover of issue 5 of the film criticism magazine “Ojo al Cine.” Benson Latin American Collection.

Caicedo already had a loyal following by the time of his death, but most of his writing was never published, or was limited to local and serial publications. His father, with whom he had fraught relations, discovered many of his manuscripts several years after his death. He led the creation of a family foundation dedicated to preparing and publishing the entire corpus of Caicedo’s writing. Caicedo’s renown has continued growing as publications are translated and published until today.

Yellowed newspaper clippings from a film review in Spanish are arranged on a white background show the large title of a review of the Godfather Part 2 by Andrés Caicedo with the made-up onomatopoeic word "uuuuuuuuggf" in it. The title of the publication, at top, is El Pueblo Estravagario, dated Sunday, October 19, 1975.
Review of “The Godfather 2” by Andrés Caicedo, including creative use of onomatopoeia, published in El Pueblo Estravagario.

The Andrés Caicedo Collection contains materials collected by the author’s sister, Rosario Caicedo, and includes manuscripts, photographs, correspondence, rare publications, press clippings, and family photo albums. Some of the most important documents in the collection are letters to and from his parents, Carlos Alberto and Nellie Estela, and his sister, Rosario, in the last years of his life. Several folders in the collection document Caicedo’s involvement in the Cine Club de Cali, including issues of the magazine Ojo al Cine. Finally, family photo albums of his parents and grandparents document the life of his family in the first decades of the twentieth century.

A yellowed sheet of unlined paper, edges badly damaged with stains in some areas, contains a typewritten letter from the author to his father, whom he addresses are Carlos Alberto. It is signed in blue pen.
Letter from Caicedo to his father, signed ‘Tu Hijo (Que te pesa)’. Benson Latin American Collection.

This collection supplements the Archivo Andrés Caicedo, donated by the family to the Biblioteca Luis Ángel Arango in Bogotá, Colombia, and helps present a side of Caicedo that brings a wider understanding to his life and his literary corpus. View the contents of the archive at Texas Archival Resources Online.

En español: Read “El Segundo archivo de Andrés Caicedo llega a Texas” by Yefferson Ospina, UT Austin Graduate Research Assistant who worked on processing the archive.


Adrian Johnson is Head of User Services at the Benson Latin American Collection, and Librarian for the Andean Region.

Read, Hot and Digitized: A Digital Survey of the Scottish Witch Trials

The witch trials of Europe in the early modern period, from about 1400 to 1775, resulted in the prosecution, often violent, of over 100,000 people. Studying this history and understanding its causes—which were multifaceted, and incorporated elements of religious persecution of alleged heresy, superstition, and religious conflict between Catholics and Protestants—is an important way we can understand the motivations of past atrocities and learn from them to avoid similar violence and intolerance in the future. The Witches: Survey of Scottish Witchcraft project at the University of Edinburgh is one project that makes this history more broadly accessible and understandable both to scholars and the general public.

The site itself contains an excellent introduction to the history of witch trials in Scotland. It states:

During the sixteenth and seventeenth centuries Scotland went through a series of changes to the state and church which fuelled the Scottish witch hunt. As a result of the Reformation, when Scotland broke away from the Catholic Church and moved towards Protestantism, the church went through an upheaval of religious belief and became much more interested in what ordinary people did and believed. 

This concern led to great concern from Church and state about people’s religious beliefs and practices, deviations from behavior expected by the Church and society (such as not attending Church on a Sunday), and witchcraft. More than 4,000 people were prosecuted for witchcraft in Scotland between 1563 and 1736, and confessions were often evinced using torture. Of people accused of being witches it is estimated that around 2,500, or roughly two-thirds, were executed, with the majority of those executed (about 85%) being women.

The main map on the site’s landing page, showing locations where witches in the database lived.
The main map on the site’s landing page, showing locations where witches in the database lived.

The site’s most striking feature is a map showing accused witches’ residences and details about their case and personal lives, including their occupations. This provides an intuitive and visually appealing way to explore the dataset, and allows for free exploration of the data without digging into the spreadsheets and metadata underlying the map. Users can also search the complete dataset used to make the map, exploring the same by searching for an accused’s name. In addition to these exploratory tools, the site also features a very helpful introduction that explains many details of the dataset and provides further background information, as well as a number of additional visualizations. Particularly affecting is the Story of Isobel Young visualization, which chronicles the life and death of one woman who was accused of witchcraft and executed.

The Story of Isobel Young visualization, showing a map of places where Isobel lived and background information on the Scottish Witchcraft Act of 1563.
The Story of Isobel Young visualization.

The site also provides a host of references that provide scholarly background on the history of witch trials in Scotland. There are also a number of resources, including a GitHub repository for the project’s website and the CSV files used to make the map. It also provides lists of accused witches, trials, people involved, and memorials and sites of interest within Scotland that users may wish to visit.

The Witches: Survey of Scottish Witchcraft site offers a robust but inviting introduction to this period of European history. I encourage you to explore the site for yourself and find out what it has to offer.

Related resources at the UT Libraries:

Witch Hunts in Europe and America: An Encyclopedia

Demonology and Witch-hunting in Early Modern Europe

Witch Hunts: A history of the Witch Persecutions in Europe and North America

Archive of Cristina Rivera Garza, Winner of the Pulitzer Prize, Acquired by Benson Latin American Collection

By LAUREN PEÑA, PhD

The Nettie Lee Benson Latin American Collection is pleased to announce the acquisition of the literary archive of distinguished Mexican author and professor Cristina Rivera Garza, a recipient of the Pulitzer Prize and MacArthur Fellowship. This archive enhances the Benson’s extensive collection of materials that embody Latin American literary tradition, intellectual thought, and leadership, reflecting the stature of the library and the University of Texas at Austin campus as an invaluable resource for students, faculty, and researchers globally.

Cristina Rivera Garza, born in 1964 in Matamoros, Tamaulipas, is one of the most influential and innovative contemporary Mexican authors. She has been the recipient of Mexico’s most prestigious literary accolades, including the Sor Juana Inés de la Cruz Prize, which she won twice. Her writing defies traditional literary genres, blending historical research, speculative fiction, and linguistic experimentation to challenge dominant narratives and conventional storytelling.

Three women with dark hair sit on the ground. The mother is at the far left, smiling. The daughter in the middle has wavy dark hair, wire-rimmed glasses, and overalls. Her sister, on the right, has short, dark hair and a moody expression.
The author Cristina Rivera Garza, center, with her mother, left, and her sister Liliana Rivera Garza. Undated photo. Cristina Rivera Garza Papers, Benson Latin American Collection.

Rivera Garza’s works, including Nadie me verá llorar (1999), Dolerse: Textos desde un país herido (2011), El mal de la taiga (2012), and El invencible verano de Liliana (2023), engage deeply with themes of gender violence, loss, and memory. Through these narratives, she explores Mexico’s complex socio-political landscape, giving voice to silenced histories.


The Benson Latin American Collection presents An Evening with Cristina Rivera Garza on Monday, April 14, 2025. Find details here.


Rivera Garza grew up along the U.S.–Mexico border, a region rich in cultural traditions and marked by the fluidity of languages, identities, and experiences. This liminal space shaped her literary and academic sensibilities, fostering a transnational perspective that permeates her work. She studied urban sociology at the National Autonomous University of Mexico (UNAM), a premier academic institution, and later earned a doctoral degree in Latin American history from the University of Houston. This academic background plays a crucial role in her writing, allowing her to seamlessly weave together fiction, poetry, and scholarly research.

Rivera Garza’s acclaimed novel Nadie me verá llorar (1999) exemplifies her unique ability to fuse historical research with fiction. Set in a mental health institution in early-twentieth-century Mexico, the novel tells the tragic love story of Joaquín, a photographer and addict, and Matilda, a rebellious patient whose life defies social conventions. However, the novel transcends this romantic premise. It has become a powerful meditation on how medical discourse and institutional power define sanity and madness in Mexico’s tempestuous historical past. Through her prose, Rivera Garza captures the fragility of memory while critiquing the oppressive systems that define these mental states.

English translation of a page of No One Will See Me Cry in page proofs, with handwritten query in the right-hand margin.
Page proof of English translation of No One Will See Me Cry, with query. Cristina Rivera Garza Papers, Benson Latin American Collection.

Language itself has become a central theme in Rivera Garza’s work. She experiments with form, voice, and narrative structure, often incorporating archival fragments, poetic interludes, and hybrid genres. In works like Dolerse: Textos desde un país herido, La muerte me da, and El invencible verano de Liliana, the author uses language not only as a medium of expression, but as a tool of resistance. She gives voice to the grief and trauma of gender-based violence, while simultaneously interrogating the silences imposed by official histories and institutionalized narratives.

Two young women stand outside a house. The one on the left, Liliana, is wearing white and looking down. The one on the right, Cristina, is laughing and looking at the camera, her hands in the pockets of her brown pants.
Cristina Rivera Garza, right, with her sister Liliana Rivera Garza. Undated photo. Cristina Rivera Garza Papers, Benson Latin American Collection.

El invencible verano de Liliana (2021, published in English as Liliana’s Invincible Summer in 2023) is one of her most intimate and politically charged works. This book serves as a tribute to her younger sister, Liliana Rivera Garza, who was murdered by her ex-boyfriend in the summer of 1990. Written decades later, the text functions both as an act of remembrance and a form of literary justice. Through its narrative, Rivera Garza reconstructs Liliana’s life and the circumstances surrounding her death by utilizing her sister’s personal writings, diary entries, letters, and official documents. In doing so, she transcends traditional literary classifications and crafts a work that challenges the conventions of genre. In prose that encapsulates the intimacy of sisterhood, she deploys precise language that condemns the systemic impunity and gender-based violence that persists in Mexico.

Image from book cover. The title, El Invencible Verano de Liliana is written in green, blue, and pale lime-green. Below the title and the author's name is a photograph of a young woman with a hoop earring visible in one ear, wearing a pinkish button-down shirt. Behind her is mostly dark, although a blurry forest appears toward the top of the frame.
Cover, “El invencible verano de Liliana.”

Rivera Garza captures the essence of the women’s resistance movement against gender violence in a deeply personal yet politically charged reflection. When she writes, “These grassroots movements have attracted more and more women, younger women, women who grew up in a city, and a country, that harasses them every step of every day, never leaving them alone or offering respite. Women always about to die. Women dying and yet alive” (Liliana’s Invincible Summer, p. 9). The repetition of the word women underscores the collective suffering, while the paradox—“women dying and yet alive”—conveys the precarious existence of women living under constant threat, trapped in a liminal space between life and death.

Integrating her sister’s voice through preserved writings becomes Rivera Garza’s ultimate act of resistance—one that not only prevents the erasure of victims, but also critiques the sanitized language of legal and forensic reports, exposing the dehumanizing bureaucracy that often surrounds cases of femicide. By capturing the complexity of mourning and the struggle for justice, Rivera Garza denounces a broader social epidemic while issuing a powerful call to remember, fight, and resist.

Through her bold and experimental body of work, Cristina Rivera Garza has redefined the boundaries of Latin American literature. Her writing follows in the footsteps of a constellation of authors such as María Luisa Puga, Gloria Anzaldúa, and Alicia Gaspar de Alba, whose archives are also held at the Benson, offering readers a powerful lens through which to examine the intersections of personal and collective memory, violence, and resistance.

Cover of a literary magazine with the title in yellow and red. A thin line drawing adorns most of it.
Student literary publication from UNAM. Cristina Rivera Garza Papers, Benson Latin American Collection.
Poetry by Cristina Rivera Garza printed on the yellowing pages of a student literary magazine.
Poem published during her time at UNAM. Cristina Rivera Garza Papers, Benson Latin American Collection.

The Cristina Rivera Garza Papers, now part of the Benson Latin American Collection at the University of Texas at Austin, contains poetry, photographs, essays, correspondence, and manuscripts. Among the highlights of the collection are letters between the author and her sister, Liliana Rivera Garza. This rich archive offers scholars and students an unprecedented opportunity to engage with Rivera Garza’s creative process from conception to completion. Her literary contributions will undoubtedly continue to shape contemporary literature for generations to come.


Lauren Peña, PhD, is head of collection development at the Benson Latin American Collection.

Latino USA Radio Program Episodes Published

The digitized episodes have been made available online by the Benson Latin American Collection


More than 160 digitized episodes of Latino USA, the newsmagazine of Latino news and culture founded at UT in 1993, have been published by the Benson Latin American Collection. Published records include metadata and transcriptions for the episodes, which are available to the public on the open-access University of Texas Libraries Collections Portal. The publication and transcription of the episodes was made possible by a grant from the Latin Americanist Research Resources Project (LARRP).

The selected episodes, which total 168, span the years 1997–2000. They are part of a larger archival collection held by the Benson—Latino USA Records, which documents the history of the radio program from early planning stages in the late 1980s through the program’s first seventeen years (1993–2010).

A newspaper page with the title On Campus features a large black-and-white photograph of people in a radio station. In the foreground, four people are in the control room—Christina Cuevas speaks on the phone, Frank Contreras holds a reel-to-reel tape, María Martin smiles and holds papers in front of a microphone on a boom stand, and Dolores García has headphones on and is smiling and looking at something. Behind the soundproof glass, a room with other people can be seen. On the wall are the words Latino USA. The people are smiling and looking into the room that is being photographed.
OnCampus feature on Latino USA’s 200th program. Latino USA Records, Benson Latin American Collection.

The newly published episodes consist of over 80 hours of material covering Latin American and Latina/o topics, including interviews with figures such as labor activist Dolores Huerta, singer Little Joe Hernandez, San Francisco mayor Willie Brown, and writers Claribel Alegria, Américo Paredes, and Sandra Cisneros. Prior to their digitization by UT Libraries, these episodes had only existed in a legacy audio cassette format known as DAT, which made them inaccessible to the public.

The published episodes are accompanied by complete transcriptions, funded with a grant from the Latin Americanist Research Resources Project (LARRP). The transcriptions meet accessibility requirements of the digital collections platform, expanding access for the hearing impaired and people with better reading than listening knowledge of English.

Transcriptions can also provide expanded searching and digital scholarship opportunities for researchers and support additional use of these recordings in instructional settings. The transcriptions were provided by UT Austin’s Captioning and Transcription Services Team.

A stack of six audio tapes in clear plastic cases sits atop dozens more such tapes. Each one is labeled "LATINO USA" along with a number and other information.
Latino USA DAT audio tapes at the Benson Latin American Collection

The Latino USA Records at the Benson include nearly 900 program episodes that aired between 1993 and 2010, in addition to correspondence, photographs, ephemera, and other records documenting the program’s history. The Benson and University of Texas Libraries have digitized and transcribed additional episodes that they hope to publish in the future. Archival footage from the Benson was included in various episodes during the program’s 30th anniversary year in 2023, including a special episode dedicated to the anniversary and an episode that focused on the Benson. Latino USA’s special episode dedicated to the memory of the program’s founder, María Martin, also included archival footage and documents from the Benson.

Black-and-white close-up photo of journalist María Martin, who has dark hair, large hoop earrings, a beaded necklace, and a dark striped shirt on. She smiles broadly as she speaks into a large, metallic radio microphone that is suspended in front of her.
The late María Martin at the Latino USA studio. Latino USA Records, Benson Latin American Collection.

Over 30 Years of History

Launched on May 5, 1993, Latino USA is an award-winning weekly English-language radio journal created to fill a Latina/o-themed void in nationally distributed radio. It was initially produced by the Center for Mexican American Studies (CMAS) in collaboration with KUT at the University of Texas at Austin. Radio veterans María Emilia Martin and Maria Hinojosa joined the staff in the roles of producer and host, respectively, while CMAS director Gilberto Cardenas acted as the program’s first executive producer (Martin and Hinojosa would both eventually serve in this role). Latino USA moved to Futuro Media Group in 2010.

The program was established at a time when the U.S. Latina/o population was one-third of what it is today. As Maria Hinojosa notes, the show traces the history of this immense growth, as well as that population’s participation in all aspects of politics, culture, and society.

A black-and-white photo of journalist Maria Hinojosa. She has long, dark hair and is wearing a white top with a collar. She smiles fully. One hoop earring is visible on the left.
Latino USA co-founder and journalist Maria Hinojosa, undated photo. Latino USA Records, Benson Latin American Collection.

Among the staff members who worked in this project are two graduate research assistants (GRAs), Fernanda Agüero, a graduate student at the School of Information (iSchool), and Rosa de Jong, a dual-master’s student at LLILAS and the iSchool. 

As LLILAS Benson Digital Initiatives GRA, Agüero worked on the project during fall 2024, giving her the opportunity to listen to a large majority of the Benson’s now-digitized collection.

“The Latino USA collection provides a distinct opportunity to observe the key events and cultural developments that defined Latin American identity through the turn of the 20th century,” Agüero said. “It covers significant moments such as the Elián González case, the Clinton-Gore campaign, and a large focus on the arts, including my favorite episode, which featured a compilation of Latin American female ballad artists. This collection serves as a historical record, allowing listeners to situate themselves within the specific timeframes in which these episodes were produced, offering insight into the political and cultural climate of the period.” 

In this black-and-white photo, a row of five people of diverse ages sits at a rectangular table, each with a microphone. At the far end, journalist María Martin looks at the others, leaning her head on her chin. In the center, media scholar Federico Subervi looks down, smiling. A young woman in the foreground is speaking into her microphone.
Undated photo, Latino USA Records, Benson Latin American Collection

De Jong, a Special Collections Graduate Research Assistant, singled out her highlights in the newly transcribed episodes.

“I especially loved the episodes focused on Tejano and Chicano traditions and cultural workers. One that stands out is titled Tejano Literary Traditions, which features interviews with literary icons Sandra Cisneros and Américo Paredes. In the episode, the authors talk about how their experiences growing up and living in the U.S.–Mexico borderlands shaped their work.” The newly transcribed programs also focused on Puerto Rico, says de Jong. “I was also impressed by the depth and scope of the reporting on Puerto Rico. Covering topics such as the Independence Movement, Puerto Rican political prisoners, and the 1999 Vieques Island protests, Latino USA episodes provide varied and rich accounts of the complex and evolving socioeconomic, political, and cultural contexts both on the Island and within the diaspora. Two episodes that highlight this reporting are Latino USA Program 275, Week #39-98 and Latino USA Program 348, Week #51-99.”

Spanish Paleography + Digital Humanities Institute Focuses Research on Colonial Texts

Scholars and graduate students from institutions across the country gathered at the Benson Latin American Collection for the Spanish Paleography + Digital Humanities Institute. The immersive three-day program provided intensive training in reading and transcribing Spanish manuscripts from the 16th to 18th centuries while introducing participants to digital humanities tools that enhance historical research.

Funded by  LLILAS’s U.S. Department of Education’s Title VI Program and the Excellence Fund for Technology and Development in Latin America, the institute sought to equip researchers with specialized skills to navigate colonial texts, visualize historical data, and foster a collaborative academic community. The event was spearheaded by LLILAS Benson Digital Scholarship Coordinator Albert A. Palacios, and brought together a cohort of graduate students and faculty members specializing in history, literature, linguistics, and related disciplines.

The institute focused on three key objectives: providing paleography training, introducing participants to digital humanities tools, and fostering a collaborative research network. Participants engaged in hands-on workshops to develop their ability to accurately read and transcribe colonial manuscripts. They also received instruction on open-source technologies for text extraction, geospatial analysis, and network visualization. The program fostered a community of scholars who will continue sharing insights and resources beyond the institute.

Participants had the opportunity to work with historical materials, including royal documents, inquisition records, religious texts, and economic transactions. Case studies were examined through paleography working groups, where scholars collaboratively deciphered difficult handwriting styles and abbreviations.

To apply their newly acquired digital humanities skills, each participant developed a pilot research project using Spanish colonial manuscripts. These projects utilized handwritten text recognition (HTR) technology, geographical text analysis, and data visualization tools to enhance historical inquiry. The final day of the institute featured a lightning round of presentations, allowing scholars to showcase their preliminary findings and discuss future applications.

This year’s participants hailed from universities across the U.S., including the University of Chicago, the University of North Texas, Columbia University, the University of Texas at El Paso, the University of California-Santa Barbara, Purdue University, City College of New York, West Liberty University, Oklahoma State University, and the University of California-Merced. The interdisciplinary nature of the group enriched discussions, providing diverse perspectives on archival research and manuscript interpretation.

A highlight of the institute was the introduction and use of the handwritten text recognition (HTR) model the LLILAS Benson Digital Scholarship Office trained and recently launched on 17th and 18th century Spanish handwriting preserved at the Benson. This innovation is expected to significantly accelerate the study of colonial-era documents and democratize access to these historical resources.

Additionally, the program provided a comprehensive list of recommended paleography resources, including books, digital collections, and online tools to support continued scholarship in Spanish manuscript studies.

Palacios is leading an online Spanish version of the institute for participants worldwide this spring and fall. He will be leading another onsite institute June 4-6, 2025.The demand for the LLILAS Benson Spanish Paleography + Digital Humanities Institute in the Colonial Latin Americanist field underscores the growing interest in merging traditional archival research with computational methodologies. By equipping scholars with both paleographic expertise and digital tools, the institute is paving the way for innovative research on the Spanish Empire and its historical records.

Ernesto Cardenal’s Centennial

The papers of Nicaragua’s beloved poet-priest-politician reside at UT’s Benson Latin American Collection; January 20, 2025, is the centennial of his birth


Admired and controversial, Ernesto Cardenal was a towering figure in Central American culture and politics. As Nicaragua’s minister of culture under the Sandinista government, which took power in 1979, he oversaw a national program that taught poetry to Nicaraguans of all ages and all walks of life. 

A black-and-white photo shows many children in the background, facing the camera under a grassy roof open-air structure. In the foreground, several men are seated on a wooden floor. A microphone is being held above them to the left. The man on the left at the front of the photo is Ernesto Cardenal, wearing a black beret, wire-rimmed glasses and a simple collarless white shirt. He has shoulder-length white hair, and a full white beard and mustache. Another man to the right of him is speaking to an interviewer whose face is not visible.
Ernesto Cardenal (left of center) as Minister of Culture in Nicaragua. Undated photo, Benson Latin American Collection.

His relationship with the Sandinista government would eventually sour. As a result, the safety of his literary archive was in peril, leading to its eventual acquisition by the Benson in 2016.

In honor of Cardenal’s centennial, we link to previously published writings by UT Austin faculty and staff that examine various aspects of his life.


Ernesto Cardenal Papers


Ernesto Cardenal stands in profile in a black-and-white photo, on the left, at the stern of a small boat. He wears a simple white shirt and light-colored pants, a band around his forehead, glasses. He is holding a white net in his hand. He has shoulder-length white hair, beard, and mustache. The boat has the words San Juan de la Cruz painted on it, with the word Cruz symbolized by a cross.
Ernesto Cardenal, photo by Sandra Eleta

“The archive features rare editions of Cardenal’s writings, translations of his poetry, interviews, photographs, videos, newspaper clippings, documentaries about his life and work, and hundreds of letters to and from key protagonists of Nicaraguan culture and politics.”

Read more: Papers of Nicaraguan Luminary Find a Home at the Benson Latin American Collection

Ernesto Cardenal Papers on Texas Archival Resources Online


Cardenal at LLILAS Benson


Color photo of Ernesto Cardenal at age 91, reading his poetry at the Benson. He is wearing his black beret, a dark jacket, wire-rimmed glasses, and his hair is white, covering his ears. He holds a piece of paper in one hand and gestures with the other.
Cardenal reads his poetry to a packed house at the Benson. Photo: Travis Willmann.

The opening of the Ernesto Cardenal Papers is celebrated at a roundtable and bilingual poetry reading at the Benson. At the event, Cardenal reads his own poetry, which is passionately interpreted into English by poet Celeste Mendoza.

Watch video (poetry reading starts at one-hour mark): “Ernesto Cardenal in Word and Action” Reading and Roundtable

Cardenal in Hard Times


LP cover for Cardenal's libro-disco recording of Oración por Marilyn Monroe and other poems. The cover features Andy Warhol's alterations of Monroe's photo (or a copy thereof), in color, four in a square.
Warhol-inspired libro-disco cover. Caracas, 1972. Benson Latin American Collection.

“[T]he voice of Ernesto Cardenal broke with our routine of studying a limited range of literary texts, mostly focused on intimate, politically inoffensive themes,” writes Professor Luis Cárcamo-Huechante. “In the midst of times of censorship and coercion, it was Cardenal’s verses that awoke me to an unexpectedly revelatory linkage between poetry and social issues, literary writing and collective history.”

Read Cárcamo-Huechante’s essay in English or Spanish

Interview in Managua and Digital Exhibition


Ernesto Cardenal, his arms aloft and outstretched, is saying mass in this black-and-white photo. He wears a poncho. One the table in front of him is a metal wine cup. He has shoulder-length whitish hair, beard, and mustache, and dark-rimmed glasses. Behind him hangs a white sheet illustrated with drawings.
Saying mass. Ernesto Cardenal Papers, Benson Latin American Collection

In spring 2016, José Montelongo, former Benson librarian, visited Cardenal in Managua. The occasion was the Benson’s recent acquisition of Father Cardenal’s personal papers. In these excerpts from their conversation, Cardenal talks about poetry, science, and religion, about the famous poetry workshops he helped create, about the successes and failures of the Nicaraguan Revolution, and more.

Watch the video (in Spanish with English subtitles)

The digital exhibition “Remembering Ernesto Cardenal: Selections from His Archive,” organized by Latin American Archivist Dylan Joy, traces key moments in the life of the poet, priest, revolutionary, liberation theologist, sculptor, and activist.

Visit the digital exhibition

Hasta siempre . . .


Black-and-white close-up of an older Ernesto Cardenal, who is looking directly into the camera. His black beret is visible. He wears wire-rimmed glasses. His white hair is in bright relief with a black background.
Ernesto Cardenal, undated photo. Benson Latin American Collection.

“Ernesto Cardenal was a fighter: for justice, against dictatorship, for equality, for his faith, and for the power of art and beauty to shine light in a dark world. He was tireless in this lifelong struggle, striving until his final days for a better Nicaragua and true justice for all people. LLILAS Benson is proud to help to carry on his legacy.”

Virginia Garrard, Professor Emerita of History; former director, LLILAS Benson

Read the Obituary: “Ernesto Cardenal Is Dead at 95: The Nicaraguan Poet, Priest, and Revolutionary Chose the Benson Collection for His Archive”