One of the best parts of serving as the Middle Eastern Studies Librarian for UT Libraries is making and maintaining relationships with scholars, publishers, and vendors. I take advantage of any opportunity to travel to continue fostering these relationships, and my trip to Egypt in late January was no different. I was lucky enough to be able to travel specifically for the Cairo International Book Fair. Over the course of two weeks, I bought amazing books and journals from vendors local to Egypt and coming from around the Middle East, met new suppliers of key research materials, and I was able to connect with dear colleagues new and old.
The Cairo Book Fair is massive. This is not hyperbole: the event is often said to be the largest book fair in the world after Frankfurt, and perhaps more family-friendly than any other. Vendors from all over the world come to offer their wares, and people from all walks of life attend. There are groups of Egyptian schoolchildren on field trips; international students studying at Egyptian universities; scholars of the Middle East from around the world; whole families; teens out for a fun afternoon; and of course, librarians from all over the world who come to find the best, most interesting, rare, or latest publications. I spent my first few days at the Cairo Book Fair at the Children’s Hall and making a preliminary review of the international Islamic vendors in halls 3 and 4. It was in the Children’s Hall that I found the publisher al-Mu’assasah al-‘Arabiyyah al-Hadithah li’l-Tab’ wa’l-Nashr, and they were promoting riwayat al-jib, or pocket novels. In particular, they had produced a boxed set of the full supernatural collection of author Ahmad Khalid Tawfiq. UT Austin already owns a few of his works, including, among others, Mithl Ikarus (Just Like Icarus). The set that I bought includes 81 science fiction, fantasy, and paranormal titles in a small, portable format, with––frankly––delicious cover art. This set, titled Ma Wara’ al-Tab’iah, was the basis of the Netflix series Paranormal.
In Halls 3 and 4, I found the majority of the international and Egyptian Islamic vendors. Of particular interest were the booths and pavilions for the Dar al-Ifta’ organization and Al-Azhar University. The latter had an entire pavilion with exhibits on the manuscripts held at the Al-Azhar Library and the expertise of the preservationists who care for those rare and special materials, as well as art displays and activities for children and adults. I took a peek in their storage room to find what I had originally expected and hoped to find: the classic paperback Azhari texts and textbooks. Researchers focusing on the history of Al-Azhar as an educational institution, or on the history of Islamic education at all levels (for al-Azhar is not just a university, but also operates a K-12 school system), would find these materials central to their work. They are inherently ephemeral, due to their purpose of use and construction, so it was a rare opportunity to find them for UT Libraries’ collection.
Over the following few days, I made my way with more intention through halls 3 and 4 and also explored halls 1 and 2. I had the pleasure of visiting with fellow librarian, Dr. Walid Ghali, who is a professor and director of the library at the Aga Khan University (London). Dr. Ghali recently released three novels of his own, and we had a delightful conversation about librarianship and authorship while at the booth for his novels’ publisher, Dar al-Nasim. I also had the opportunity to speak with Ashraf ‘Uways, the founder of Dar al-Nasim. It was wonderful to learn more about his approach to selecting titles for publication, and especially his interest in supporting the publication of Arabic novels by authors in non-Arabic speaking countries in Africa. With such wonderful publishers at my disposal, I was acquiring quite a bit of incredible material. Each day, I arrived at the fair with a suitcase to fill, and I wasn’t the only one. From students to families to scholars, nearly everyone had a bag or cart of some kind to help them transport home their precious finds.
Traveling to Egypt was also an opportunity to meet with UT Austin’s regular book vendors. I had the pleasure to see George Fawzy, the director of our beloved vendor Leila Books. We were able to check-in in person about the research priorities at UT Austin and how those shape the materials that we acquire through Leila Books, and we were able to catch up on the state of libraries in North America and publishing in the Middle East. Visiting the Leila Books office is a delight for me because I get to see their incredible work in action, meeting the folks behind acquiring and shipping our materials. I always have to get a photo with the latest UT Austin shipment, and sure enough we had several boxes that were about to be sent out.
Additionally, I was able to meet with a new vendor who specializes in rare materials and visit his warehouse on the outskirts of Cairo. It is from this vendor that I have been able to acquire unique periodicals, including al-Majmu’ah al-Da’imah and al-Majallah al-Misriyyah li’l-‘Ulum al-Siyasiyyah (the Egyptian Journal of Social Science), which I brought back from this trip. Al-Majmu’ah al-Da’imah is a huge, multi-volume work that compiles the official record of judicial decisions issued in Egypt since the beginning of the national court system in 1883, and I would not have been able to locate it without this vendor’s help and some luck. I also found out-of-print significant, even rare, materials from the book market of Azbakiyyah in central Cairo. With the Cairo Book Fair on, the entirety of Azbakiyyah market moves to the Fair, where they have their own dedicated section. The Azbakiyyah booths are the most popular and most lively of the Fair, with materials moving in and out constantly. If you ever want to find a particular scholarly edition, or affordable novels, Azbakiyyah, or perhaps its section at the fair!, is the place to go.
My trip to Egypt was not only about acquiring pivotal materials for the UT libraries—I also took the time to visit key Egyptian cultural heritage institutions and to meet with scholars. I had the honor of finally meeting Dr. Nesrine Badawi (the American University in Cairo) in person. We had an engaging conversation about current trends in Egyptian scholarship and discussed her most recent research on Islamic law and the regulation of armed conflict. Additionally, I was able to visit Alexandria, the second largest city in Egypt, and spend a day at the Bibliotheca Alexandrina. Although I have visited this beautiful library and its extraordinary collections before, it is always worth a trip for the new exhibits and rotation of special collections on display. On this visit, I was able to tour the reconstructed private library of renowned journalist and director of al-Ahram newspaper, Mohamed Hassanein Heikal. The extensive exhibit was a stunning look inside Heikal’s education, career, and personal and professional relationships. For my own intellectual amusement, I spent a great deal of time in the rare books room, reviewing the latest rotation of centuries-old manuscripts. Bibliotheca Alexandrina now boasts a significant collection of ancient Egyptian art and contemporary Egyptian art, ranging from paintings to sculpture to ceramics.
It was a delight and an honor to be able to return to Egypt and to visit the Cairo Book Fair this year. I am sincerely grateful to the Center for Middle Eastern Studies, the UT Libraries, and our generous HornRaiser donors for making this trip possible. I look forward to my next trip and the caretakers and creators with whom I will forge relationships.
Women’s History Month is an opportune time to reflect on the multifaceted contributions of women, especially those from diverse cultural backgrounds. In recognition, we turn our attention to the Chicana community and the rich resources available at the University of Texas Libraries – and especially the Benson Latin American Collection – that celebrate and document their stories.
At the heart of Chicana history lies a narrative of resilience and resistance. From the Chicano Movement of the 1960s and 70s to contemporary social justice initiatives, Chicana women have been instrumental in advocating for change. The Libraries’ collections include seminal works and primary sources that shed light on Chicana activism, identity formation, and community organizing. Researchers and enthusiasts alike can access documents, oral histories, and archival materials that capture the spirit of Chicana activism across different eras.
The Libraries boast a rich assortment of Chicana literature, from classic works by luminaries such as Gloria Anzaldúa and Sandra Cisneros to contemporary voices pushing boundaries and redefining genres. The Libraries’ catalog offers an extensive selection of Chicana-authored works – including poetry, fiction, or scholarly analysis – that illuminate the complexities of identity, migration, and belonging.
The visual and performing arts are integral to Chicana cultural expression, offering mediums through which artists challenge stereotypes, reclaim narratives, and celebrate heritage. Libraries’ resources include an impressive collection of visual art, photography, and performance documentation that capture the vibrancy and diversity of Chicana artistic production. From iconic murals to groundbreaking performances, these materials provide insight into the evolution of Chicana artistry and its intersections with politics, feminism, and cultural heritage.
In addition to physical holdings, the Libraries offers an array of digital archives and special collections that provide convenient access to rare and unique materials. Through digitization initiatives, scholars and enthusiasts worldwide can explore manuscripts, photographs, and ephemera related to Chicana history and culture. These digital resources not only preserve valuable artifacts but also facilitate research, teaching, and community engagement initiatives that promote awareness and understanding of Chicana experiences.
Here are some examples from the extensive holdings at the Libraries and the Benson Latin American Collection:
Chicana Movidas: New Narratives of Activism and Feminism in the Movement Era by Maylei Blackwell: This groundbreaking book examines the contributions of Chicana activists during the civil rights and feminist movements of the 1960s and 1970s. Drawing from oral histories and archival research, Blackwell sheds light on the often-overlooked role of Chicana women in shaping social and political change.
Borderlands/La Frontera: The New Mestiza by Gloria Anzaldúa: An iconic work in Chicana feminist literature, Anzaldúa’s Borderlands/La Frontera explores the intersection of gender, race, and culture in the borderlands between the United States and Mexico. Through prose and poetry, Anzaldúa challenges conventional notions of identity and belonging, inspiring generations of activists and scholars. The Benson holds Anzaldúa’s archive, so curious scholars can see the author’s process at work from original manuscripts and source materials.
Chicana Archival Collections: The Benson Latin American Collection stands as a repository of invaluable Chicana primary resources, preserving the rich cultural tapestry and narratives of Chicana individuals. Within its holdings, iconic figures contribute distinct threads to the vibrant mosaic of Chicana heritage. Gloria Anzaldúa’s groundbreaking works challenge societal boundaries and explore the complex intersections of identity. Yolanda Alaniz’s activism and writings on feminism and Chicana identity serve as testament to the resilience and agency of Chicana women. Carmen Tafolla’s poetry and prose capture the spirit and struggles of Chicana life, while Carmen Lomas Garza’s art vividly depicts everyday scenes infused with cultural symbolism and familial warmth. These examples provide a mere cross-section of the rich Chicana holdings available to researchers and the curious alike.
Chicano Database: This comprehensive bibliographic index covers Chicano and Latino topics, including art, education, history, literature, and more. It includes citations to articles, books, book chapters, and conference papers, making it an invaluable resource for conducting research on Chicana studies.
Chicana: This documentary by Sylvia Morales traces the history of Chicana and Mexican women from pre-Columbian times to the present. It covers women’s role in Aztec society, their participation in the 1810 struggle for Mexican independence, their involvement in the US labor strikes in 1872, their contributions to the 1910 Mexican revolution and their leadership in contemporary civil rights causes, and shows how women, despite their poverty, have become an active and vocal part of the political and work life in both Mexico and the United States.
Chicana Feminist Thought: The Basic Historical Writings edited by Alma M. Garcia: This anthology brings together key writings by Chicana feminists, spanning from the early days of the Chicano movement to the present day. Covering topics such as reproductive rights, immigration, and intersectionality, these essays and manifestos offer essential insights into Chicana feminist thought.
Whether you’re a student, scholar, or simply interested in learning more about Chicana history and culture, these materials offer a rich and diverse perspective on the contributions of Chicana women to our society.
As we commemorate Women’s History Month, let us honor the legacy of Chicana women by delving into their stories, amplifying their voices, and recognizing their enduring contributions to society. Through the resources available at the University of Texas Libraries, we have the opportunity to deepen our understanding of Chicana history, culture, and activism, ensuring that their narratives continue to inspire and empower future generations.
As we celebrate Black History Month taking time to honor the invaluable contributions of Black and African American individuals to history, culture, and society, it’s an opportunity to highlight the wealth of resources available for delving deeper into Black/African American history and heritage available through the University of Texas Libraries. While we celebrate the contributions of African Americans throughout the year, this month offers a chance to delve into a collection of resources that amplify the voices, struggles, triumphs, and contributions of Black individuals throughout history.
The Black Diaspora Archive (BDA) at the Benson Latin American Collection is dedicated to documenting the experiences of people of African descent globally. From historical documents to oral histories, the BDA offers a comprehensive look into the complexities and nuances of Black life, spanning continents and centuries. This invaluable resource serves as a testament to the resilience and resilience of Black communities across the diaspora.
For those navigating the vast landscape of African American studies, the African American Studies Research Guide offered by the Libraries is an essential resource. Curated by subject specialists, this guide provides a curated selection of databases, journals, primary sources, and other materials tailored to the study of African American history, culture, and society, offering a roadmap for exploration and discovery.
1935 map of Austin, Texas, with redline demarcations. Online PCL Maps Collection.
The Libraries has collected historical newspapers in print format for more than 100 years, including unique holdings of African American newspapers in the microform collections, as well as online African American (and African) newspapers. The development of resources on U.S. and Southern History have been funded since 1914 by the Littlefield Fund for Southern History including the addition of significant selections related to African American history, from antebellum days to the civil rights movement of the sixties. The Libraries provides access to the Papers of the NAACP, records of the Black Freedom Struggle and other primary sources online. And plantation records are available online and on microfilm, supplemented by original documents in the Dolph Briscoe Center for American History (notably the Natchez Trace Collection). Also, see the featured collection, “African American History and Culture in Texas,” for a curated selection of resources on the Black experience in the Lone Star State.
The Black Queer Studies Collection features over 1,000 unique holdings in the area of African and African Diasporic Lesbian, Gay, Bisexual, Transgender, and Queer Studies. Books and media from the collection are held by various library branches, including the Perry-Castañeda Library, the Benson Latin American Collection, the Fine Arts Library as well as digital materials.
Black History Month reminds us to not only reflect on the past but also commit to amplifying Black voices as the integral part of our shared experience. Through the resources offered by the Libraries, users are empowered to engage with history in all its complexity, gaining a deeper understanding of the struggles and triumphs that have shaped our world.
The Benson Rare Books Reading Room hosts a student-curated exhibition, funded by an Archiving Black América–Black Diaspora Archive Acquisitions Grant
Spirit of Viche presents scenes of Black life and culture from the Colombian Pacific and features artistry from its four departments—Chocó, Cauca, Valle de Cauca, and Nariño. Its focal point is viche, an artisanal distilled sugarcane drink whose recipe has been passed down from enslaved African women to their descendants for centuries. Viche has medicinal properties, healing general ailments and aiding women during the process of childbirth. Viche is also deeply spiritual, constituting an integral component of everyday life for Black Colombian Pacific communities.
Bottles of Mano de Buey viche sit on a table. The different labels and colors illustrate the varieties of distilled spirits offered by the brand. (Photo: Camille Carr)
Join us on Feb. 29 for a special exhibition talk with student curator Camille Carr, LLILAS Director Adela Pineda Franco, and visiting scholar Dr. William Mina Aragón, Universidad de Cauca, and Biblioteca Afrocolombiana de las Ciencias Sociales at Universidad del Valle, Cali Event information here
Black women have created viche from sugarcane for centuries, also producing derivates that are important in spiritual and traditional healing practices of the Colombian Pacific. The first step in the artisanal process involves harvesting sugarcane along rivers and grinding it using a mill called a trapiche. Once ground, the sugarcane stalks release a juice called guarapo, which is fermented and distilled for up to three months. During the distillation process, guarapo is cooked over an open flame until it becomes transparent, resulting in viche puro. Viche makers, or vicheras, then infuse the drink with local herbs, fruits, and spices to create the traditional derivates of viche, known as viche curado and tomaseca. Black Pacific communities use viche curado to heal general ailments and tomaseca to aid women with menstruation, reproduction, and childbirth. As a spiritual and medicinal drink, viche functions as an ancestral technology for Black survival.
Vichera Mayra (Maja) Arboleda Mina (photo: Camille Carr)
In November 2021, the Ley del Viche (Viche Law) recognized viche as the patrimonial beverage of Black Pacific communities and permitted its commercialization. Presently, vicheras/os aim to protect the drink from cooptation by people outside the Pacific who wish to profit from the efforts of Black communities. With that in mind, this exhibit endeavors to recognize and reiterate this ancestral craft as a practice original to Black Colombian women and their communities.
The materials on display were collected in 2023 by LLILAS master’s student Camille Carr as part of the inaugural Archiving Black América-Black Diaspora Archive Acquisitions Award. The award allowed Carr to conduct ethnographic fieldwork in Cali, the center of Black life and culture in the Pacific region, and build a small archival collection that includes print media, photographs, bottles of viche, artworks, and other materials.
The acquisition of these materials reinforces the Black Diaspora Archive’s mission to document Blackness in the Americas and reifies the presence of Black Colombian culture within the Benson Latin American Collection.
This exhibition was curated by Camille Carr (MA ’24) in collaboration with Benson Exhibitions Curator Veronica Valarino.
After a bevy of construction projects in recent years real estate previously inhabited by New Books at the at the Perry-Castañeda Library’s entry, the new titles section is making a return.
Now situated just inside the UFCU Room on the opposite end of the ground level from the front doors, the “Selection of New Books” will feature 70-80 books per month selected by the Libraries’ Content Management staff and drawn from recent arrivals. Books will rotate off and into the general stacks on a monthly cycle as new titles arrive and selections are made.
Whether you want a break from serious scholarship, need to kill some time between stops or just want to see what’s new and available, stop by and peruse the latest offerings hand-selected by our experts.
Throughout fall semester 2023, a cohort of UT Austin graduate students worked overtime to examine the ethics of digitization and create frameworks for approaching their research in a digitizable environment. They took on the “The Theory & Practice of Digitization Community Symposium” program (co-sponsored by the UT Libraries and the Andrew W. Mellon Fellowship for Diversity, Inclusion & Cultural Heritage at the Rare Book School) in addition to their regular coursework and thesis/dissertation research and writing commitments. This program aimed to expand the graduate students’ researcher skill-sets and build reflective approaches to their future professions. The cohort’s efforts culminated in a community symposium that was held on November 9, 2023, in the PCL Scholars Lab, where students, faculty, staff, researchers, and Austin community members came together to learn more about the digitization of cultural heritage.
Each of the students presented on their research, experience in the program, and reflections on digitization of cultural heritage. We have collected their insights to share with you here in the hope that their observations will enlighten the work of others, too.
Saghar Bozorgi (PhD student, Department of Middle Eastern Studies)
I started the Theory & Practice of Digitization program thinking about ethical considerations when in/using archives, but mainly looking to get myself familiar with digital methods and whether they can help my project. By the end of the workshop, I learnt how emphasizing a researchers’ project over the archives can reproduce power relationships and hierarchies between different communities and people, especially between the researchers usually located in the “Global North” and the archives that are assumed to be “waiting” for digitization in the “Global South.” As a result, I am now thinking about going beyond my own project and broadening my horizons and considerations when approaching an archive.
In my letter of interest to attend the workshop I wrote about my near-frustration with “the laborious nature” of data collection and its initial analysis, which for my project translates to an infinite period of data collection, leaving little time for writing. This problem “brought me to the idea of digitization and processing texts using digital methods to speed up the process and broaden opportunities for what can be done.” Using digital methods proved to be way more complicated for a Windows user working with primary sources in Farsi. I learnt that OCR programs work with images rather than pdf, so I changed my approach to using Google Docs, which I had tried before in unsuccessful attempts.
While digitizing parts of Ittila’at Mahiyaneh, I was able to recognize some aspects of archival processes and a tiny bit of “what gets to be archived” or “heard” in my own thought process and decision-making. When selecting samples to show during my presentation, I was conscious about the reason why each piece is important. I was hoping to give voice and power to the material that is less visible or invisible in today’s academic and public discourses. One of the pages that I wanted to show was a page in a 1948 issue dedicated to “Palestine” which was continued in several issues. Nevertheless, I persuaded myself to go with other material in order to protect myself and those around me from possible “trouble” and funding cuts, especially because of a recent scary border-crossing experience and the fact that I was not sure about the costs and benefits in a room with a relatively small (and probably sympathetic to Palestinian cause) audience. I remember a point raised in the very first session of the workshop regarding how the archival process has to be considerate of the communities it is serving today so as to not hurt them by using hurtful descriptions. Thus, I have learnt that digitization is not just about scanning material and making them available, but it is also about how archival material, now empowered with a digitized medium, can be talked about. The contrast between my own self-censorship to show the name of Palestine and the keynote speaker’s powerful discussion of the silencing of archives in Israel makes me wonder not only about “what gets digitized and how it gets digitized,” but also who can digitize.
Marcus Golding (PhD student, Department of History)
The Community Symposium on the Theory and Practice of Digitization has provided a valuable hands-on experience for graduate students in digitizing historical records while fostering critical reflection on these processes. Throughout the four sessions, we learned about the best practices in handling cultural heritage materials and digital tools to explore the materiality of these objects. Our interactions with archivists, librarians, and scholars also delved into the politics behind digitization, power imbalances, access to sources, and the significance of community involvement in such initiatives.
For me, the Symposium offered a chance to delve deeper into the issue of privacy within archival collections. Specifically, the complexities arising from balancing open access to materials from historically marginalized groups with the issues of consent regarding the publication of historical documents originating from these communities. Often, the resolution to this issue is complex. The potential to restore the voices of minority groups can sometimes clash with a community’s desire to shield certain aspects of its history from external viewers. Additionally, the Symposium broadened my understanding of digitization best practices and digital tools. I found the insights into setting up camera stands particularly relevant due to the ongoing digitization projects undertaken by my non-profit organization, the Venezuela History Network, in Venezuela.
During the Symposium, I worked with two annual reports (1973) from a Venezuelan oil company, Mito Juan Company, and an American firm, The Creole Petroleum Corporation, both of which operated in Venezuela during the twentieth century. I applied OCR to these texts to facilitate textual analysis, identifying silences and points of convergence between these enterprises in the context of the impending state-takeover of the national industry scheduled for 1976. Through this hands-on experience with digitization equipment, digital tool literacy, and critical reflection on historical documents, the Symposium underscored principles that I firmly uphold. These principles revolve around democratizing access to historical knowledge and community engagement in digitization projects. The end result is to help build collections that safeguard the cultural identity and historical memory of various groups or institutions for posterity.
These are the same guiding principles driving our initiatives with the Venezuela History Network. Our organization is currently involved in at least six ongoing or upcoming projects in collaboration with public institutions, private individuals, and NGOs. The Community Symposium on the Theory and Practice of Digitization has highlighted the importance, as well as the nuances, of making historical knowledge openly accessible. This experience will continue to shape my dedication to the preservation of cultural heritage in the years ahead.
Junika Hawker-Thompson (PhD student, Department of African and African Diaspora Studies)
This archival manuscript is from an 1822 court trial titled “Trail of a Slave in Berbice for the Crime of Obeah and Murder” from the Black Diaspora Archive here at the University of Texas at Austin. Broadly, my dissertation project explores how colonial violence shapes race and gender relations within the Demerara region—which is another river region not too far from the Berbice region where this incident takes place. So, when I came across this document, I was interested in thinking through how this colonial document––which is well preserved, clear in its text (meaning, it was instantly machine readable post-digitization), and was bound tightly before my digitization process––plays a role in how law, criminality, and blackness interact within colonial British Guyana.
This case is invested in convicting an indigenous, or Black man, Williem, of murder and “obeah.” The court documents oscillate between calling Willem, “negro” or “native.” For further context, obeah is understood as an African root working, herbal, and spell-casting practice that can impact physical illnesses and metaphysical situations that may require assistance. This practice can be traced back to maroon societies and enslaved people enacting care of each other, themselves, and their larger communities. Obeah can be understood as a practice of agency, liberation, resistance, or care. When considering this brief history, what does it mean for “obeah” to be in a relationship with murder—the worst offense based on Christian morals and law?
I focus on this document because I am interested in how the colonial gaze of this case constructed law and criminality in colonial British Guyana and post-colonial Guyana. I am also interested in what isn’t documented–the dance that allegedly led to the murder of another enslaved woman, the embodied routine of this obeah practice, and obeah being synonymous with murder. While I am not attempting to suggest that murder is correct or should be overlooked, I am more interested in this process of equating a spiritual practice established in maroon societies to murder. I am interested in a practice of witnessing—beyond the colonial gaze—that might highlight the depth of this practice and the presence of ritual.
The future implication of this project is a continued witnessing to honor the complexities of spiritual practice and criminality under colonial regimes. I also wonder about the limits of digitization. Is it possible to make clear this witnessing of ritual and practice in this technological space? I plan to continue to work with this document with the hope and goal that this manuscript will assist in understanding the intimacies of race and gender formation in Guyana.
Raymond Hyser (PhD student, Department of History)
Pierre Joseph Laborie, a French coffee planter in colonial Haiti, fled the island during the throes of the Haitian Revolution and took up residence in nearby British Jamaica. As a thank you, Laborie used his expertise and experience as a coffee planter to write a book to benefit Jamaica’s British coffee planters. Published in 1798, Laborie’s The Coffee Planter of Saint Domingo provides an intimate look at the cultivation and manufacture of coffee in colonial Haiti prior to 1789. Although Laborie’s target audience was the British coffee planters of Jamaica, his work quickly went global. It found its way to Brazil, where its Portuguese translation significantly influenced Brazil’s coffee culture. Laborie’s book also reached Cuba, where a publisher there translated it into Spanish. As the nineteenth century progressed, Laborie’s book spread as far as the British colonies of Ceylon and India. Laborie had written the equivalent of an eighteenth-century New York Times Best Seller.
Because of its fame and widespread distribution, Laborie’s book is readily accessible online and at many libraries. A quick WorldCat search reveals dozens of libraries across the world have physical copies, and most of the editions are fully digitized. However, the 1845 edition, printed in Ceylon, does not share the accessibility of the other editions. There is no digitized version, and I have only been able to find two physical copies. One of them is, coincidentally, at the Perry-Castañeda Library. Boasting torn pages, damaged bindings, and held together with several pieces of Scotch tape, UT’s edition looked every bit like a 175-year-old book that had, quite literally, traveled around the world. After I first discovered the book in the fall of 2019, my form of preservation work was keeping it locked away in my desk drawer, where even I rarely consulted its contents. It was not until the Theory & Practice of Digitization Community Symposium that I gained the knowledge, and the courage, to take concrete steps for the book’s preservation through digitization.
Along with being exceedingly rare, this particular edition perfectly lends itself to digitization because it provides a fascinating window into a globalized network of knowledge circulation from the late eighteenth to the late nineteenth century. The number of editions and their geographical spread allow for a comparative study to trace how Laborie’s work changed, or did not, over time and in different geographical contexts. Using OCR (optical character recognition) and text mining methods on the newly digitized 1845 edition, I uncover the genealogy of knowledge contained within Laborie’s work. I highlight how little that knowledge changed in the approximately 50 years that separated the original from the Ceylon edition. Besides a new three-page preface, three short appendices, and different formatting, the Ceylon edition is identical to the original. Even Laborie’s footnotes from his 1798 edition persist within the 1848 edition. The digitization of the Ceylon edition of The Coffee Planter of Saint Domingo increases the accessibility for an otherwise nearly inaccessible work. It also provides a means for scholars to apply digital methods to uncover a global network of knowledge development and dissemination.
Mercedes Morris (Dual master’s degree student, iSchool & Center for Middle Eastern Studies)
I am a student in Middle Eastern Studies and Information Sciences, with a focus on paper preservation. During this symposium program, I worked on digitizing al-Waraq wa al-Waraqun fi al-Asr al-Abbasi, a book on paper in the Abbasid Era. The Abbasid Era is an important era in Middle Eastern history for the rapid increase in written works due to the new technology of paper. There are many myths attested to explain the transfer of papermaking technology from China to Iraq, but these are not verified, and papermakers of the Abbasid Era quickly made this technology their own and quickly built on it, with improvements from these papermakers making their way back to China.
While digitizing this book and reading through it about the history of paper and papermakers in the Abbasid Era, the parallels between the new technology of the Abbasid Era–paper, in this case—and the digitization technology of the present day became clear to me. Paper, like digitization, allowed for increased access and production. Paper, even as a new technology, was cheaper and less labor-intensive to produce than papyrus and parchment, allowing more works to be produced and disseminated. Digitization also allows for greater access for people around the world to physical, written materials today, including rare documents and documents too fragile to be handled.
While written history, recordkeeping, and literary works have been around for several millennia, paper offered both the lightweight quality of papyrus and parchment with the permanence of clay tablets, all of which had been used in the area between modern-day Iraq and Samarkand that became known for paper technology and manufacturing. Clay tablets, while more permanent and also less sensitive to humidity than papyrus and parchment, were cumbersome and heavy. Ink could be easily erased by scraping it from papyrus and parchment, allowing for contemporaneous and much later changes to be made to documents almost invisibly and allowing for the erasure of certain histories.
Paper often has sizings applied, which are substances applied to paper to change the absorbency. Even with sizings applied to prevent too much ink being absorbed, paper would tear before the ink could be successfully removed, leaving evidence of attempted manipulation. This is because paper, even with sizings, absorbs ink; whereas ink sits on the surface of papyrus and parchment.
Now materials like papyrus, parchment, paper, and anything else that anyone would want digitized, can be subjected to sophisticated digital manipulations that cannot be discerned easily, bringing the issues of papyrus and parchment back to paper. On physical paper, even with the use of graphite, erasures and changes are still often visible. I suggest that perhaps the future of digitization lies in the metaphorical properties of paper that allow changes to be made visible to better track history.
Miriam Santana (PhD student, Department of English)
For this semester, my project has focused on recovering the presence of black people and characters in early Mexican American literature by placing them in critical conversation with colonial archival manuscripts. This was my attempt to imagine Black life as more than what these novels give us access to. Now that’s not to say that these colonial archives don’t come with their own silences and omissions, but my goal is to supplement these novels with other written texts. Where is black life in a Mexican colonial context? Voice? Body? Name? And location?
I chose manuscripts from the Black Diaspora Miscellaneous folder for their content, but also because they make a reasonably-sized collection. The selected manuscripts are documents by the Spanish crown that required all free people of African descent in colonial Mexico to pay a tax based on their African ancestry. It was the first time I worked with archival material that had yet to be digitized. I wanted, in the span of the semester, to choose something that was feasible and that wasn’t overwhelming. My research process following the following steps:
Digitize the selected manuscripts using a flatbed scanner. The scanner turned the manuscripts into PDF files.
I used Transkribus to apply optical character recognition (OCR) to the PDF. I used a model, created by LLILAS Benson digital scholarship coordinator, Albert Palacios, to perform this OCR.
I took the text and inserted it into a Word document. In that Word document, I removed numbers and corrected for dashes, so that I was only left with the bare text.
I used NameTag. NameTag is an open-source tool for named entity recognition (NER). NameTag identifies proper names in text and classifies them into predefined categories, such as names of persons, locations, organizations, etc.
I took that table of information and entered it into an Excel spreadsheet, which resulted in a dataset of names and locations of people rendered in the manuscripts.
In a future project, I aim to follow the same process, with all of the manuscripts in this collection. I hope that it will result in a large dataset of names and places spanning the 18th and 19th century. I plan to create metadata for this collection and use the dataset to create a StoryMap. My hope is that this map represents the lasting and enduring presence of black life in these Mexican colonial archives. Below are some lingering questions that I will continue to think deeply and critically about:
What are the ethical ways of working with these colonial documents?
How do we then think about representation in a way that is ethical?
How do I make sense of my own bias and desire to represent?
How do I think about consent when the people who are in these collections are not alive to give consent?
Natalya Stanke (Dual master’s degree student, iSchool & Center for Middle Eastern Studies)
In our first symposium session as a cohort, we unpacked the term “digitization” to understand the various facets of the digitization process. Taking an iPhone snapshot or scanning a document in a flatbed scanner can be useful; however, it’s ultimately only one step in the entire process of digitization. It’s important to keep in mind the many layers of labor involved from physical examination, image capturing, file processing, metadata description, repository ingestion, and more. It’s also important to continually learn about how to approach workflows of digitization both thoughtfully and equitably.
For this symposium, I chose one book from UT’s library collections and imagined how I would approach this item in a professional setting for digitization. My book is titled Quitábuca or “Your Book” from the original Arabic. It was written by a Syrian priest living in an Arab diaspora community in Sao Paulo, Brazil. The book is written in Arabic and consists of a collection of personal essays, published articles, letter correspondence, and opinion pieces from a variety of publications around the world. It contains biting commentary on French colonialism in the Levant, personal stories about immediate family members, guest author pieces discussing politics, organizing documentation for civic diaspora groups, and more.
First, current American/English-language standards for describing diverse materials with global interconnectedness are insufficient at capturing the richness of the material reflected.
Second, multilingual metadata is the future! Multilingual English/Arabic description (or Arabic/English/Portuguese, in this case) for materials like this book need to be prioritized for institutions seeking to maximize equity of digital dissemination when publishing collections online. I understand this is massively labor-intensive, but limiting the vast majority of rich metadata to the English-speaking world limits the discoverability and accessibility of many relevant materials.
In particular, the interconnectedness of different geographic and cultural regions sparked my curiosity about how to describe this book with useful metadata. When contemplating the description portion of digitization, I ended up with two major (and related) takeaways:
Overall, this was a fun exploration for thinking through professional challenges in digitization and how labor-intensive, but important, it will be to include multilingual and multicultural approaches to my future work in librarianship.
AUSTIN, Texas—The Nettie Lee Benson Latin American Collection at The University of Texas at Austin has acquired the archive of prominent Nicaraguan writer and activist Gioconda Belli.
The acclaimed author of nine novels, a memoir, two volumes of essays, nine poetry collections and four children’s books, Belli is the recipient of several major literary prizes over her decades-long career, including the prestigious Casa de las Américas Prize for poetry (1978) and the Reina Sofía de Ibero-American Poetry Prize (2023).
Known for her feminist writing and erotic poetry, Belli has a broad international following, with works translated into at least 20 languages. The English translation of her memoir, The Country under My Skin, was a finalist for a Los Angeles Times book prize.
Gioconda Belli, photo by Daniel Mordzinski
Belli was among the leaders of the Sandinista National Liberation Front (FSLN), which defeated the regime of Anastasio Somoza Debayle in the Nicaraguan Revolution of 1979, and she worked in support of the Sandinista government until 1993. Amid her increasingly vocal criticism of the Daniel Ortega–Rosario Murillo regime, Belli was forcibly expelled, stripped of her citizenship and declared a traitor to her country in February 2023 along with 93 other Nicaraguans. This is her second exile.
Newspaper clipping, “Poemas y prosemas,” published in La Prensa Literaria, 1970s. Benson Latin American Collection.
In celebration of her archive’s arrival at the Benson Collection, Belli will visit the campus of The University of Texas at Austin from March 19-22, 2024, for a series of events, including a public lecture.
Belli discussed her work, the contents of her archive and her decision to entrust it to the Benson in an interview with Benson director Melissa Guy. Read the interview in Spanish here or in English translation.
“As a longtime admirer of her literary work and her activism, I am honored that Gioconda has entrusted the Benson with her collection,” Guy said. “We look forward to engaging students and faculty with the archive, and to welcoming Nicaragua’s greatest living poet to Austin in the near future.”
For more information: Susanna Sharpe, Communications Coordinator, LLILAS Benson Latin American Studies and Collections.
The Benson Latin American Collection is pleased to announce the acquisition of the Jorge Tetl Argueta Pérez Papers. This collection captures the personal history of Argueta’s work as an award-winning children’s book author, poet, activist, organizer, cultural worker, teacher, and publisher. It includes manuscripts, books, journals, original artwork, correspondence, photographs, posters, and newspapers.
Jorge Argueta in Washington, DC, ca. 2000. Photographer unknown.
Jorge Argueta was born in El Salvador and is of Pipil-Nahua descent. In the early 1980s, he immigrated to San Francisco during the Salvadoran Civil War. This experience influenced his early poetry, before he began writing children’s books. He is currently the Poet Laureate of San Mateo County, California, and is active in both San Mateo County and the Mission District community of San Francisco.
Poems and artwork by Jorge Argueta, created shortly after arriving in the U.S., 1980s
Known as a performer and event organizer, Argueta works to promote multicultural children’s literature through events such as reading series, poetry festivals, and street fairs. He has held positions in notable San Francisco organizations, such as the de Young Museum of San Francisco, where he was a Poet-in-Residence for the Poets in the Galleries Program. He has been a member of the Board of Directors of Acción Latina and a curator of the Mixed Poetry Series. He is an editor at Luna’s Press Books and is co-owner of Luna’s Press Bookstore in San Francisco.
Poster advertising performances Xochitl and the Flowers, an opera whose libretto is based on a book by Jorge Argueta
His impact does not stop in California, however. He established a children’s library, La Biblioteca de los Sueños, in 2016. A lifelong dream of his, the library now stands in Santo Domingo de Guzmán, his hometown. He also started The International Children’s Poetry Festival in Manyula, El Salvador, which has occurred every November since 2010. Argueta’s dedication to children’s literacy and literature has had a tremendous impact on both of his communities.
Children’s book by Jorge Argueta, illustrated by Luis Garay, published in 2007
Argueta’s work is recognized nationally and internationally. He has received the Américas Book Award, NAPPA Golden Award, Lee Bennett Hopkins Award, and Salinas de Alba Award, and his books are featured in the likes of the USBBY Outstanding International Books List, Kirkus Reviews Best Children’s Books, and the Cooperative Children’s Book Center Choices. He continues his commitment to spreading multicultural children’s literature through classroom visits, earning the gratitude of young readers across the country and much thank-you correspondence from his visits. Although he is a prominent figure in bilingual children’s books, he also aims to reach older audiences through poetry and a memoir published in 2017.
One of many t-shirts produced during the summer protests. The text reads “Not right, not left — straight forward!”
With the support of UT Libraries, and the generosity of donors in a recent Hornraiser campaign, I went to Israel on an acquisition trip on behalf of the UT Libraries in June. I have written in the past about the advantages of field work by a subject liaison in an academic library when it comes to curating and developing our collections. Being on the ground, one has an opportunity to acquire unique items that cannot be purchased remotely online. While networking with vendors and individuals in book fairs and book stores, there is a much bigger chance to come across alternative and non-mainstream materials. Moreover, making acquaintances face-to-face is a great way to spread the word about UT and UT Libraries and to make additional contacts.
My experience during this last trip made me realize yet again why acquisition trips are so beneficial to my work. One of the most significant advantages is the unparalleled opportunity to witness historical events in real-time. This allows for collecting ‘limited editions’ of grey literature that is created for or emerges as a result of current events. Throughout 2023 there has been a lot of civil unrest in the streets throughout Israel in reaction to the newly elected administration’s actions. There have been weekly rallies and marches against, and sometimes in favor of, the government and its officials. During my stay in Tel Aviv, I attended a few of those rallies, not only as a spectator, but also as an avid collector of anything that might be a valuable addition to the library’s Israeli collection. I was able to gather all sorts of ephemeral items distributed only during the protests: fanzines, comic strips, stickers, banners, pamphlets, and even t-shirts. I was reminded of the social justice protests of summer 2011, during which I also managed to put my hand on some materials available only then and there. By acquiring these unique items, adding them to and preserving them in our collections, we are able to capture the local zeitgeist while it is being shaped in real time, and thus, make it accessible for future generations of researchers.
Series of fanzines published in limited edition during 2023 protests in IsraelHanding out stickers at a rally.
Beyond ephemera, I had additional serendipitous, one-of-a-kind opportunities for collection development during my trip. While browsing the tables at one of the rallies, I met activists from the Communist Party of Israel (CPI) which led to a visit to their office a few days later, where I managed to acquire some of their publications which are not distributed to the mainstream market. These publications would complement other emerging pockets of distinctive collections at UT Libraries about communism and socialism such as the Socialist Pamphlets collection, Ernesto Cardenal Papers, Sajjad Zaheer Digital Archive, and fanzines recently acquired by UTL European Studies subject liaison Ian Goodale at the Montreal Anarchist Bookfair.
One night I went to watch a movie at the Herzliya Cinematheque, a 30 minutes ride from Tel Aviv. As it turned out, that venue had a small section where they were offering free of charge publications and DVDs. By mere chance, I was lucky to put my hand on a rare publication about adaptations of Israeli literature to cinema — a perfect and rare addition to our Israeli cinema & film collection. Likewise, while browsing an antique and book market one morning in Tel Aviv, I came across internationally unique programs from Israeli film festivals. Chatting with the vendor, he made the effort to introduce me to other vendors around him, all of whom sell publications related to Israeli cinema. These personal, on-the-ground and face-to-face encounters are instrumental to expanding the network of our vendors, leading to future, distinctive acquisitions.
“Getting adapted in Cinema/to film” – rare publication about copyrights for adaptations of Hebrew literature to film. The title is a pun mixing ‘adaptation’ and ‘to get lost’ – two terms that sound identically in Hebrew.
On Monday, August 14, the U.S. Mint released a quarter commemorating Mexican American journalist and activist Jovita Idar (b. Laredo, 1885–d. San Antonio, 1946) as part of its American Women Quarters program. In conjunction with this release, the Benson Latin American Collection recently published three issues of two newspapers that are associated with Idar. Together, these publications represent some of the earliest examples of Mexican American journalism.
The newly published items include two extremely rare issues of Evolución, a newspaper founded by Idar in 1916 and published until 1920. These issues document international and regional events such as the Mexican Revolution and World War I, as well as local topics such as containment of the flu outbreak in Nuevo Laredo and regional union organizing. There is also a single issue of El Progreso, a Laredo-based newspaper operated by the Idar family.
The Benson has received several requests for material related to Idar during the COVID shutdown and in recent months. In 2020, a cell phone snapshot of the October 26, 1918, issue of Evolución appeared in an episode about Jovita Idar on the PBS show Unladylike. Aware of the significance of these newspapers, Benson Special Collections staff sent them for conservation treatment and digitization as soon as possible.
El Progreso is at the heart of a story about Jovita Idar standing up to the Texas Rangers, who wanted to shut down her family’s paper. According to an oral history with descendant Aquilino Idar and his wife Guadalupe, when the Texas Rangers showed up at the El Progreso print shop, Jovita stood at the door and refused entry. The Rangers left but returned early the next morning and used hammers to destroy the press (oral history held by UT San Antonio Special Collections).
The two issues of Evolución recently received conservation treatment as part of the UT Austin Campus Conservation Initiative (CCI). The program, backed by Provost Sharon Wood, allows paper conservator Rachel Mochon to treat items from the Benson and other campus entities, including the Harry Ransom Center, the Briscoe Center for American History, and the Blanton Museum of Art.
This issue of the Spanish-language newspaper “Evolución” was restored by the UT Austin Campus Conservation Initiative. The large vertical crease down the middle shows where the once-torn item has been restored. Benson Latin American Collection.
Other Benson items that have received treatment include a sixteenth-century land claim produced by an Indigenous community in Mexico, one of the first dictionaries of an Indigenous language published in the Americas, and a scrapbook from a Brazilian mining operation.
