Tag Archives: Global Studies

“IT IS DULL, SON OF ADAM, TO DRINK WITHOUT EATING:” ENGAGING A TURKISH DIGITAL TOOL FOR THE STUDY OF ISLAMIC THOUGHT


Read, hot & digitized: Librarians and the digital scholarship they love — In this new series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

Over the years of my involvement in Middle Eastern and Islamic Studies (MEIS), I have become something of an advocate for learning modern Turkish. The necessity of facility with Turkish in order to conduct research in MEIS, and more importantly, to carry on scholarly communication in MEIS, grows clearer every year. I would not hesitate to argue that non-Turkish scholars ignore Turkish scholarship at their own peril—it is that central, plentiful, and informative. An excellent example of a scholarly development out of Turkish academe that would be quite useful for MEIS pedagogy and research is İslam Düşünce Atlası, or The Atlas of Islamic Thought. It also happens to be an incredible digital Islamic Studies scholarship initiative.

İslam Düşünce Atlası (İDA) is a project of the İlim Etüdler Derneği (İLEM)/Scientific Studies Association with the support of the Konya Metropolitan Municipality Culture Office. It is coordinated by İbrahim Halil Üçer, with the support of over a hundred researchers, design experts, software developers, and GIS/map experts. The goal of the project is to make the academic study of the history of Islamic thought easily accessible to scholars and laypeople alike through new (digital) techniques and within the logic of network relations. İDA has been conceived as an open-access website with interactive programs for a range of applications. Its developers intend it to contribute a digital perspective to historical writing on Islam: a reading of the history of Islamic thought from a digitally-visualized time-spatial perspective and context.

İDA features three conceptual maps that aim to visualize complex relationships and to establish a historical backbone for the larger project of the atlas: the Timeline (literally time “map,” which is a more signifying term for the tool, Zaman Haritası), the Books Map (Kitaplar Haritası), and the Person Map (Kişiler Haritası). It also proposes a new understanding of the periodization of Islamic history based on the development of schools of thought (broadly defined) and their geographic spread. İDA endeavors to answer several questions through these tools: by whom, when, where, how, in relation to which school traditions, through what kinds of interactions, and through which textual traditions was Islamic thought produced? Many of these questions can be summed up under the umbrella of prosopography, and in that arena, İDA has a few notable peer projects: the Mamluk Prosopography Project, Prosopographical Database for Indic Texts (PANDiT), and the Jerusalem Prosopography Project (with a focus on the period of Mongol rule), among others.

One of my favorite aspects of İDA is the book map and its accompanying introduction. The researchers behind İDA do their audience the great service of explaining the development and establishment of the various genres of writing in the Islamic sciences. Importantly, they also link the development of these genres to the periodization of Islamic history that they propose. The eight stages of genre development that are identified—collation/organization, translation, structured prose, commentary, gloss, annotation, evaluative or dialogic commentary, and excerpts/summaries—share with the larger İDA project their origin in scholarly networking and relationship building. By visualizing the networks of Muslim scholars, as well as the relationships among their scholarly production and the non-linear, multi-faceted time “map” of Islamic thought, İDA weaves together the disparate facets of a complex and oft willfully misunderstood intellectual tradition

I encourage readers not only to learn some modern Turkish in order to make full use of İDA (although Google translate will work in a pinch!), but also to explore threads throughout all of the visualizations: for example, trace al-Ghazālī’s scholarly network, and then look at that of his works. What similarities and differences do you notice? Is there a pattern to the links among works and scholars? Readers who are interested in the intellectual history of Islam should check out my Islamic Studies LibGuide, as well as searches in the UT Libraries’ catalog for some of their favorite authors (see here for al-Ghazālī/Ghazzālī, Ibn Sina/Avicenna, and Ibn al-Arabi).

Read, Hot and Digitized: Braceros Tell Their Stories

Read, hot & digitized: Librarians and the digital scholarship they love — In this new series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

A twenty-two-year program that began during World War II and is still relevant nearly sixty years after its conclusion in 1964, the Bracero Program was an agreement between the U.S. and Mexican governments to permit short-term Mexican laborers to work in the United States.

In an effort to stem labor shortages during and after the war years, an estimated 4.6 million workers came to the USA with the promise of thirty cents per hour and “humane treatment.” Of course, we know that loosely defined terms like “humane treatment” present a slippery slope that can erase and omit stories. Fortunately, through the collaborative efforts of the Roy Rosenzweig Center for History and New Media, George Mason University, the Smithsonian National Museum of American History, Brown University, and the University of Texas at El Paso’s Institute of Oral History, many of those once-hidden stories have been preserved and made accessible through the Bracero History Archive (BHA).  

The BHA offers a variety of materials, most notably over 700 oral histories recorded in English and Spanish. While the metadata fields for each oral history could be more robust, the ability to hear first-hand accounts and inter-generational stories is a dream come true for primary source-seekers. All audio is available to download in mp3 format for future use.  

Apart from oral histories, other resources are also available. Images, such as photographs and postcards, provide visuals of the varied environments that hosted the Braceros as well as portraits of the Braceros themselves.  

Again, further detail on these resources would benefit the archive. For example, the photograph above, titled “Two Men,” demonstrates a lack of context needed for a more profound understanding while also acknowledging the potentially constant transient nature of Bracero work. In fact, the very word bracero, derived from the Spanish word for “arm,” is indicative of the commodification and dehumanization of the human body for labor. Workers lived in subpar work camps, received threats of deportation, and lacked proper nourishment, especially given the arduous work conditions.  

Additional BHA resources include a “documents” section in which offspring share anecdotes about the Bracero Program and track down information about loved ones. Finally, the site offers resources for middle school and high school teachers to use in their curriculum. Here again is an opportunity to further build out the site for university-level instruction.  

The digital objects in the BHA are worthwhile for those looking to recover an often-overlooked subject in American history that still resonates with themes relating to immigration today. Indeed, farmworkers continue to be exploited and underappreciated despite their contributions to society. This has led to a number of movements, marches, and boycotts in efforts to improve living conditions and wages. 

For those interested in oral history collections at the University of Texas Libraries, look no further than the Voces Oral History Project and Los del Valle Oral History Project, both housed at the Nettie Lee Benson Latin American Collection. Similarly, collections related to farmworkers, and undoubtedly influenced by the legacies of the Bracero Program, include the Texas Farm Workers Union Collection and the María G. Flores Papers.  

Read, Hot, and Digitized: 1947 Partition Archive

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

Increasingly simple and cost-effective digital technologies have made capturing and distributing oral histories a robust and growing field for archivists and for researchers, and, by extension for students and scholars seeking primary source, personal narratives to augment their understandings of history.  One of the most compelling South Asian oral history projects is the 1947 Partition Archive.  The Archive’s mission is to preserve eyewitness accounts from those who lived through the exceptionally turbulent and violent period when the Indian subcontinent gained independence from Britain, divided into the nation-states of India and Pakistan, and millions of people migrated from India to Pakistan, from Pakistan to India, from India and Pakistan to other parts of the world.  The work of the Archive is especially pressing: it has been 72 years since Partition and those still alive and able to directly recount their stories are increasingly rare.  As such, the core of the Archive’s work is to use its digital platform to encourage and motivate more interviews.

Using the power of “the crowd” to create content as well as to fund itself, the 1947 Partition Archive is demonstrably transparent in its methodologies; of particular use to those new to video oral histories is their “Citizen Historian Training Packet” which walks a novice through best practices for interviewing, strategies for good video capture, recommendations for incorporating still images into videos and even how to employ social media to generate interest (and potentially more interviews!).   The Archive has gathered over 5000 interviews so far and uses a very persuasive interactive map (StoryMap) on its front page to document the scale and scope of migration while simultaneously indexing the interviews; on the map itself, try searching a city either in “migrated to” or “migrated from” to generate a list of interviews, many with detailed text summaries that can be easily shared through social media, email, etc.

A handful of video interviews are available on the front page of the Archive’s website and raw, unedited recordings are available upon request.

Recently the Archive has partnered with Stanford University Library to preserve and archive the recordings.  To date, approximately 50 interviews are available through streaming on the site and (contingent on funding) one can hope for more to be available soon.  On the Stanford site, one can navigate by language, author, place & date of recording, but those just beginning to explore the subject may find the “Today’s Story” a good place to start.

The stories bravely shared through the 1947 Partition Archive are simultaneously compelling and devastating in their intimate descriptions of destruction, of violence, of loss.  And yet, they also provide hope: all interviewees survived the ruin that was Partition and the very act of sharing their stories demonstrates a hope for and generosity towards future generations to learn from the past.

The UT Libraries has an extensive collection related to Partition; those new to the topic might begin with a short story by Saadat Hasan Manto, “Toba Tek Singh,”  a novel by Khushwant Singh, Train to Pakistan, or by Salman Rushdie, Midnight’s Children, or Vishwajyoti Ghosh’s curated graphic novel, This Side, That Side.

Stanford University's 1947 Partition website.