Category Archives: Digital Humanities

Read, Hot and Digitized: This is Not an Atlas

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship. 

This Is Not an Atlas is a continuation of a book of the same name, subtitled “A Global Collection of Counter-Cartographies.” Critical geography proposes that maps are never neutral, but rather reflect views of the map maker, often those in power. Counter-mapping, or creating counter-cartographies, refers to the use of maps to reframe the world in such a way as to challenge dominant power structures and to articulate alternative, progressive and even radical interests (Kitchin, et al., 2011).

In the spring of 2015, kollektiv orangotango, a self-described network of critical geographers, friends, and activists who deal with questions regarding space, power, and resistance, sent out a call for maps in English, German and Spanish. Overwhelmed by the response and realizing that many of the maps submitted are dynamic, they decided to create a website to, not only highlight projects from the print edition, but also to “continue to share maps, struggles, projects, texts, and inspirations online.” Here I highlight a counter-mapping project that successfully deals with the politics of in/visibility, as described in Emancipatory Mapmaking: Lessons from Kibera.

Map Kibera was initiated after a group of geographers attending a mapping conference in Nairobi, Kenya noticed that Kibera, one of Africa’s largest informal settlements, was not mapped. In fact, they discovered that authorities had labeled and designated the Kibera Slum as a forest. How could a community with an estimated population of 250,000 people be omitted from official maps of Nairobi? Two geographers who were also interested in open source mapping decided they wanted to change this. In October 2009, Mikel Maron and Erica Hagen started the Map Kibera project to address “the glaring omission of roughly a quarter-million of Nairobi’s inhabitants from mass communications and city representation and policy decisions” (Hagen, 2011).

Current (09/09/2019) image of Kibera in Google Maps.
Current (09/09/2019) image of Kibera in Google Maps.
Detail view of Kibera in Google Maps yields little detail about the community.
Detail view of Kibera in Google Maps yields little detail about the community.

Kibera is too densely populated to rely on satellite data for mapping. Maron and Hagan knew they would need to map it from the ground. They recruited a dozen young residents to be “mappers,” gave them GPS devices, and sent them to collect data by creating “traces,” a GPS-enabled process that tracks and records your physical location. The mappers interviewed residents and collected observational data, such as the names of clinics, schools, and businesses, locations of water pumps, public baths, and other “points of interest” along their routes as well. The team then added the data to OpenStreetMap (OSM), a crowdsourced world map that relies on user-generated content to create geographic data that is relevant and available to everyone. And within three weeks they had created an incredibly dense map of Kibera for the world to see. But more importantly, a map of Kibera that was extremely useful to residents.

Kibera in OpenStreetMap (09/09/2019)
Kibera in OpenStreetMap (09/09/2019)

The project did not stop there; they immediately created, printed, and distributed maps of clinics and schools within the community. And a security map of Kibera warning of areas to avoid and illustrating places to get help. And have since formed the Map Kibera Trust, created the Voice of Kibera, a platform for citizen reporting, and replicated their model in other marginalized communities in Nairobi.

Map Kibera is just one counter-mapping project highlighted in This Is Not an Atlas. Visit the site to discover situational maps defending traditional territories of the Amazon; a documentation of human rights violations in Rio de Janeiro’s Favelas; an anti-eviction mapping project that started in the Bay Area and has expanded its scope; a crowdsourcing project that helps people locate public toilets in an Indian megacity; and many more counter-cartographies.

The book is as beautiful as the website; visit the UT Libraries to see it in person. If you’re interested in learning more about critical geography and counter-mapping, I highly recommend Rethinking the Power of Maps and the Map Reader. Map Kibera initiators, Erica Hagen, and Mikel Maron later founded the Ground Truth Initiative. Visit their project page to find out about other counter-mapping projects they are working with, such as Grassroots Jerusalem.

Bordados testimoniales de refugiados de la Guerra Civil Salvadoreña accesibles en línea

Por Albert A. Palacios, Coordinador de Escolaridad Digital de LLILAS Benson

Read in English

Durante el verano, LLILAS Benson y el Museo de la Palabra y la Imagen (MUPI) en El Salvador agregaron otra iniciativa digital a su portfolio de colaboración. Desde 2012, las dos instituciones han trabajado juntos para digitalizar archivos relacionados a la Guerra Civil Salvadoreña (1980–1992), gracias al generoso apoyo de la Fundación Andrew W. Mellon. Continuando estos esfuerzos, esta nueva iniciativa también exploró el potencial de las humanidades digitales para destacar una de las colecciones más impresionantes de MUPI: los bordados testimoniales de refugiados salvadoreños.

Bordado que conmemora un campamento de refugiados y las personas y actividades asociadas con el lugar.

Los testimonios sobre la violación de derechos humanos se presentan en diferentes formas, y el fundador y actual director de MUPI, Carlos “Santiago” Henríquez Consalvi, ha procurado preservar la diversidad. Poco después de la firma de los Acuerdos de Paz de Chapultepec en 1992 que pusieron fin a la Guerra Civil Salvadoreña, Santiago dirigió una campaña para rescatar el patrimonio cultural creado antes, durante y después del conflicto armado. Esto ha incluido propaganda política, publicaciones y las grabaciones de la estación de Radio Venceremos. Desde su fundación formal en 1999, MUPI ha continuado esta preservación y ha expandido su enfoque para incluir varios temas sobre la cultura e historia salvadoreña.

La colección que ha crecido más recientemente, y el enfoque de esta nueva iniciativa, consiste de bordados testimoniales creados por campesinas salvadoreñas refugiadas en Honduras durante la guerra civil. Estas piezas fueron creadas para comunicar al mundo las experiencias vividas de los refugiados, y muchos de los textiles se enviaron a grupos y organizaciones de solidaridad en Europa y Canadá para ello. Gracias a una campaña internacional reciente, más de veinte obras han sido repatriadas y enviadas a MUPI. A través de talleres en las comunidades rurales de El Salvador, MUPI ha renovado el aprecio por esta tradición cultural, promoviendo el arte y los esfuerzos de repatriación a través de una exposición titulada Bordadoras de Memoria en la capital.

Ahora que los bordados están volviendo a casa, MUPI está utilizando tecnologías digitales para continuar el trabajo de abogar por los derechos humanos que estas mujeres comenzaron en la década de los 1980s. Para alcanzar y educar a un público más amplio e internacional, específicamente jóvenes descendientes de salvadoreños en los Estados Unidos, el Museo trabajó con el personal de Estudios Digitales en LLILAS Benson (LBDS) para recrear Bordadoras de Memoria en línea. En junio, el equipo de LBDS viajó a San Salvador y capacitó al diseñador gráfico de MUPI, Pedro Durán, en el uso de la plataforma Omeka para que pudiera reconcebir la exhibición digitalmente, utilizando fotografías preliminares de los bordados. El equipo también aprovechó la oportunidad para hablar sobre otras herramientas de código abierto que el personal de MUPI puede usar en su trabajo con jóvenes locales.

Proceso de fotografía y reproducción digital de un bordado.

La visita también lanzó otro proyecto archivístico pos-custodial para ambas instituciones. Dado el tamaño de algunas obras (la pieza que se muestra arriba es más de 2.5 metros de largo), el proyecto requirió un flujo de trabajo completamente diferente en la digitalización y entrenamiento en nuevos equipos. Capacitados por el personal de archivos pos-custodiales (PC) de la Colección Latinoamericana Benson, el equipo de LBDS trabajó con el personal de MUPI para iniciar la digitalización y la descripción archivística de los bordados. El equipo de PC espera incorporar la colección al portal Latin American Digital Initiatives a finales de este año, así que estense atentos.

Miembros del equipo de Iniciativas Digitales de LLILAS Benson trabajan con personal del Museu de la Palabra y la Imagen en San Salvador, El Salvador.

Para aprender más sobre este proyecto, los invitamos a ver el especial de Retratos producido por FocosTV. Para obtener mayor información sobre el Museo de la Palabra y la Imagen, visite su sitio web https://museo.com.sv/. Explore las colecciones digitales de MUPI y de otros colaboradores por el portal Latin American Digital Initiatives de LLILAS Benson.

Participantes del proyecto:

  • Museo de la Palabra y la Imagen
    • Carlos “Santiago” Henríquez Consalvi (Director)
    • Carlos Colorado (Coordinador de Digitalización)
    • Pedro Durán (Diseñador Gráfico)
    • Jakelyn López (Coordinadora de Archivo)
  • LLILAS Benson
    • Dra. Jennifer Isasi (Becaria Postdoctoral de CLIR) 
    • Albert A. Palacios (Coordinador de Estudios Digitales)
    • David Bliss (Archivista de Ingestión Digital) 
    • Itza Carbajal (Bibliotecaria de Metadatos Latinoamericanos)
    • Theresa Polk (Jefa de Iniciativas Digitales)

Embroidered Testimonies of Salvadoran Civil War Refugees Accessible Online

By Albert A. Palacios, LLILAS Benson Digital Scholarship Coordinator

Leer en español

Over the summer, LLILAS Benson and El Salvador’s Museum of the Word and the Image (often referred to by its acronym, MUPI, for Museo de la Palabra y la Imagen) added yet another digital initiative to their long-standing partnership. Since 2012, the two institutions have worked closely to digitize archival materials related to the Salvadoran Civil War (1980-1992), thanks to the generous support of the Andrew W. Mellon Foundation. While continuing these efforts, this time around the collaboration explored the potential of digital humanities tools to showcase one of MUPI’s most visually compelling collections—embroidered refugee accounts.

Embroidered piece remembering a Salvadoran refugee camp and the people and activities associated with it.

Testimonies of human rights violations come in different forms, and MUPI’s founder and current director, Carlos “Santiago” Henríquez Consalvi, has actively sought to preserve the diversity. Soon after the signing of the 1992 Chapultepec Peace Accords that ended the Salvadoran Civil War, Santiago directed a campaign to rescue cultural heritage created prior to, during, and after the armed conflict. This has included political propaganda, periodicals, and the Radio Venceremos station recordings. Since its formal foundation in 1999, MUPI has continued this preservation and expanded its collecting and educational scope to include various topics in Salvadoran culture and history.

Its most recent growing collection—and the focus of this newest collaboration—consists of remarkable embroidered testimonies created by refugee Salvadoran peasant women in Honduras during the civil war. These pieces were meant to communicate to the world the refugees’ lived experiences, with many of the textiles being sent to solidarity groups and organizations in Europe and Canada at the time. Thanks to a recent international campaign, over twenty artworks have been repatriated and sent to MUPI. Through community workshops in El Salvador’s countryside, MUPI has striven to renew appreciation for this cultural tradition, promoting the art form and subsequent collecting efforts through an exhibition titled Embroiderers of Memories in San Salvador.

Now that the testimonies are making their way back home, MUPI is using digital technologies to continue the advocacy work these women began in the 1980s. In an effort to educate a broader and international audience, specifically El Salvadoran-descendant youth in the United States, the Museum worked with LLILAS Benson Digital Scholarship (LBDS) staff to recreate Embroiderers of Memories online. This past June, the LBDS team went to San Salvador and trained MUPI exhibition designer Pedro Durán on how to create digital exhibitions in LLILAS Benson’s Omeka platform so that he could reconceive his design online using working scans of the embroidery. The LBDS team also took the opportunity to introduce MUPI staff to other open-source digital humanities tools that could enrich MUPI’s active engagement with local youth groups.

Digitization of an embroidery.

The visit also launched another post-custodial archival project for both institutions. The initiative required an entirely different approach to digitization and new equipment training, considering the size of some of these artworks; for example, the piece pictured at the beginning of this blog was over 8 feet long. Pre-trained by the Benson’s post-custodial (PC) staff, the LBDS team worked with MUPI staff to start the archival-quality digitization and item-level description of the embroidery collection. The PC team hopes to incorporate the collection into LLILAS Benson’s Latin American Digital Initiatives later this year, so stay tuned.

Members of LLILAS Benson’s Digital Initiatives team work with archivists at the Museo de la Palabra y la Imagen in El Salvador.

Project participants:

  • Museo de la Palabra y la Imagen
    • Carlos “Santiago” Henríquez Consalvi (MUPI Director)
    • Carlos Colorado (Digitization Coordinator)
    • Pedro Durán (Graphic Designer)
    • Jakelyn López (Archive Coordinator)
  • LLILAS Benson
    • Dr. Jennifer Isasi (CLIR Postdoctoral Fellow) 
    • Albert A. Palacios (Digital Scholarship Coordinator)
    • David Bliss (Digital Processing Archivist) 
    • Itza Carbajal (Latin American Metadata Librarian)
    • Theresa Polk (Benson Head of Digital Initiatives)

Guatemalan Human Rights Archive in Imminent Peril

In recent weeks, actions taken by the government of Guatemala have put in jeopardy the future of the Historical Archive of the National Police of Guatemala (AHPN), a human rights archive with which LLILAS Benson and other units at the University of Texas at Austin have partnered since 2011.

In a keynote speech to the Seminar on the Acquisition of Latin American Library Materials (SALALM), delivered on June 27 at the University of Texas at Austin,  Guatemalan human rights activist Gustavo Meoño, former director of the AHPN, revealed some of the most recent events undermining the archive, including a drastic reduction of staff and an imminent takeover by the country’s Ministry of Culture, both of which have serious implications for the AHPN’s operation and integrity.

Gustavo Meoño presents the keynote address at the Seminar on the Acquisition of Latin American Library Materials, held at The University of Texas at Austin in June 2019. Photo: Daniel Hublein.

The significance of this news cannot be overstated. The AHPN contains records of Guatemala’s former National Police dating back more than a century. Its contents relating to the country’s 36-year armed conflict have been crucial in uncovering the fate of tens of thousands of Guatemalans during the most violent years of civil strife. “Since its discovery in 2005, the AHPN has played a central role in Guatemala’s attempts to reckon with its bloody past,” according to the National Security Archive, an NGO in Washington DC that advocates against government secrecy. The records “have been relied upon by families of the disappeared, scholars, and prosecutors. The institution has become a model across Latin America and around the world for the rescue and preservation of vital historical records,” an article dated May 30, 2019, states.

AHPN has become a model for the rescue and preservation of vital historical and human rights records.

Meoño served as director of the AHPN from 2005 until his abrupt removal in August 2018 at the hands of the Guatemalan government and the United Nations Development Office; he subsequently fled with his family to Argentina amid death threats and intimidation. In the weeks since his announcement in Austin, the fate of the AHPN has become even more uncertain. On July 10, the Ministry of Culture and Sports, which now oversees the archive, dismissed Anna Carla Ericastilla, longtime director of Guatemala’s national archive, the Archivo General de Centro América (AGCA, AHPN’s parent archive), amid accusations that she had illegally allowed access to the archive to entities outside the country, such as the University of Texas at Austin, and that she had collected donor contributions to pay archive personnel unbeknown to the Ministry of Culture and Sports.

A scanned document appears on the screen as part of the digitization process. Photo courtesy Archivo Histórico de la Policía Nacional, Guatemala.

According to the AHPN website hosted by the University of Texas Libraries, “The AHPN Digital Archive is a collaborative project of the University of Texas’ Lozano Long Institute for Latin American Studies, Rapoport Center for Human Rights and Justice, and Benson Latin American Collection, with the Archivo Histórico de la Policía Nacional de Guatemala.” As faculty directors of the aforementioned institutions made clear in a recent letter to Guatemala’s minister and vice-minister of Culture and Sports, the collaboration with the AHPN and its parent archive, the AGCA, “has always been open, public, and fully in compliance with the laws of Guatemala and the United States.”

Daniel Brinks (l), co-director of the Rapoport Center; Virginia Garrard, director of LLILAS Benson; and Gustavo Meoño, former director of AHPN, at a July 2018 meeting in Guatemala. Photo: Hannah Alpert-Abrams.

Documents from the AHPN have been used in 14 trials prosecuting human rights abuses, said Meoño. These include the 1980 burning by police of the Spanish Embassy in Guatemala City with 37 Indigenous protestors shut inside; and the 1981 abduction, rape, and torture of Emma Molina Theissen along with the subsequent forced disappearance of her 14-year-old brother Marco Antonio. Preservation efforts have prioritized documents from the worst years of government-sponsored terror, 1975–1985, according to Meoño. All told, there were almost 200,000 victims of the armed conflict, including the disappeared. “Indeed, it may be the Police Archive’s crucial contributions to human rights trials that caused the government of President Jimmy Morales to seek to control the repository and fire its director,” wrote the NSA last August.

Photo courtesy Archivo Histórico de la Policía Nacional, Guatemala.

The fate of the AHPN has particular resonance for The University of Texas at Austin, and in particular, for LLILAS Benson Latin American Studies and Collections and the UT Libraries, who, through their partnership with the AHPN, have successfully secured and posted online digital copies of one-third of the more than 60 million documents in the archive—an estimated 8 linear kilometers of material. Preservation of the archive’s contents has been paramount since the documents were discovered, haphazardly stored, by the Guatemalan Office of the Human Rights Prosecutor (Procuraduría de los Derechos Humanos, or PDH) in filthy, rat-infested buildings that were part of a sprawling police base located in a Guatemala City neighborhood.

Guatemala will elect a new government in August. The AHPN’s Texas partners will be among the international community of human rights advocates watching closely to see what that bodes for the AHPN and the future of truth and restorative justice in Guatemala.


See related posts: 21 Years of Peace;, 21 Million Documents21 años de paz, 21 millones de documentos; Seminar Commemorates Collaboration with Guatemala on Archives and Human Rights

A 16th Century Digital Library

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship. 

“It is astonishing how common this illness is, how it afflicts and torments so many with such grave accidents, that when a man or a woman barely turns 20-years-old they start complaining of melancholy and heartache. Some go about full of fears and shocks, and it is fixated in their imagination that they are about to perish. Others say that a who-knows-what climbs up from their spleen and their belly to their heart, shredding it to pieces.”

Such are the symptoms of depression as described in the first Spanish-language medicine book ever printed in the Americas (Mexico City, 1592), written by Agustín de Farfán. Even though the ailment has not changed, the way we access Farfán’s book has come a long way, from the extremely rare copy of an early American imprint, available in a handful of specialized libraries around the world, to the digital images easily discoverable through Primeros Libros.

What started in 2010 as a joint endeavor by two Texas university libraries and three libraries in the Mexican state of Puebla, is now a collaborative project in which 25 institutions, from California to Massachusetts, from Chile to Spain, have joined forces to digitize the books produced during the first century of the printing press in the Americas, up to 1601.

Primeros Libros is now an outstanding example of international library collaboration.

The goal is to provide digital access to a corpus of 136 titles published in the Viceroyalty of the New Spain (Mexico), where the printing press was established in the year 1539, and 20 titles published in the Viceroyalty of Peru, where the first master printer arrived in 1580.

Users of Primeros Libros might renew their appetite for browsing leisurely in a digital library of very rare books. They could look for the word agua in various indigenous languages, or visit the last pages of the naval engineering book by Diego García de Palacio in search of zingladura (spoiler: it means a day’s travel by ship). Aristotelian logics might be too intricate, at least compared with the modest joy of finding an acrostic poem at the end of Alonso de la Vera Cruz’s Dialectica Resolutio cum Textu Aristotelis.

A page of Alonso de Molina’s Spanish-Nahuatl dictionary. Printed in 1555, this is the first work of lexicography published in the Americas. It contains marginal annotations in Otomí, another language common in Central Mexico. This copy is part of the Joaquín García Icazbalceta Collection, held at the Benson Latin American Collection.
A page of Alonso de Molina’s Spanish-Nahuatl dictionary. Printed in 1555, this is the first work of lexicography published in the Americas. It contains marginal annotations in Otomí, another language common in Central Mexico. This copy is part of the Joaquín García Icazbalceta Collection, held at the Benson Latin American Collection.

When two or more member libraries own the same title, all copies are digitized and shared on-line, so that researchers can trace ownership, find missing pages, study pen facsimiles, and compare marginal annotations.

Although many a curious thing awaits the casual visitor to Primeros Libros, serious scholarship can be undertaken through this site.

The cross and the sword—religious zeal and military subjugation—were the tools of colonization of the Spanish empire. Primeros Libros is an invaluable resource for understanding the dissemination of the Catholic faith during a period of tremendously violent cultural clashes. To convert the native population, friars became linguists who learned and codified the most widely spoken indigenous languages.

Many titles in Primeros Libros, alongside catechism books that offer the basics of Catholicism, are grammars and dictionaries intended to help missionaries learn the native tongues so that they could preach and pray in the language of the natives.

This formidable linguistic enterprise was undertaken by friars with the aid of natives, not only as speakers of their languages, but also as interpreters and teachers—among the indigenous nobility, some youth were taught Latin and Spanish, and later participated in the elaboration of grammars and dictionaries. Linguistics, anthropology, history of the book, religious studies, philosophy, and history of science—these are some of the disciplinary perspectives enhanced by the Primeros Libros project.

Primeros Libros is a work in progress in which some institutions, already on board with the partnership, are in the process of digitizing their copies. Therefore, not all of the known titles in this corpus are already accessible online. The site will be greatly enriched when the first books printed in Peru become available. Even though the site is not always user-friendly, the inconveniences are minimal compared to the potential for research and education contained in this digital library.

 

Page from Instrucción Náutica, by Diego García de Palacio, printed in the New Spain in 1587. This copy belongs to the Universidad of Salamanca, in Spain.
Page from Instrucción Náutica, by Diego García de Palacio, printed in the New Spain in 1587. This copy belongs to the Universidad of Salamanca, in Spain.

 

Oplontis: A Digital Humanities Success Story from the University of Texas

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship. 


 


 

When speaking of digital humanities and the field of art history, cautioners of “digital art history” argue that using digital tools is useful only if those tools facilitate an actual rethinking about an object as to its identity and purpose.[1] Certainly, applying quantitative digital methods to an art history project sometime fails to hit the mark for one reason or another. For example, network diagramming, first used with text-based DH projects, does not always successfully transfer to the study of the visual. See the map created in 2013 for the entry to MOMA’s “Inventing Abstraction 1910-1925”, which has been criticized for not providing much insight into the events surrounding the rise of Abstraction (https://www.moma.org/interactives/exhibitions/2012/inventingabstraction/?page=connections). Or in another case, the wonderfully ambitious 2012 project “Mapping Gothic France” (http://mappinggothic.org/) that was originally financially supported by the Mellon Foundation, now languishes because of lack of funding and the untimely death of one of the project’s two creators.

Website of The Oplontis Project.
Website of The Oplontis Project.

However, successful digital humanities/art history efforts are happening; one being “The Oplontis Project” (www.oplontisproject.org) impressively initiated 14 years ago, in 2005, here at UT Austin by faculty members, Dr. John Clarke and Dr. Michael Thomas.

This is a mind-bogglingly large project involving numerous specialists’ studies of a villa (Villa A) and a commercial complex at Oplontis, a UNESCO World Heritage site in Torre Annunziata, near Pompeii.

Aerial view of Oplontis site with superimposed plan of actual and hypothetical remains. Drawing Timothy Liddell. © The Oplontis Project
Aerial view of Oplontis site with superimposed plan of actual and hypothetical remains. Drawing Timothy Liddell. © The Oplontis Project

Still going strong, this project involves a growing database for sharing; a website, promoted through Facebook to reach a wider audience (https://www.facebook.com/pg/TheOplontisProject/photos/?tab=album&album_id=335748659810305);  and eventually, 4 volumes of born digital, open access, e-books devoted to the Oplontis Villa A. The 1st volume of this e-book series, on the ancient setting and modern rediscovery of the villa, was published in 2014 (See https://catalog.lib.utexas.edu/record=b8986409~S29). The 2nd volume, which traces the decorations, stucco, pavements and sculpture, will appear this spring 2019. This second volume, alone, contains 2700 high resolution images, a feat that could never be realized in print format. In addition, the e-book format allows for quick links to other material like excavation notebooks.

With the help, among others, of UT’s own Texas Advanced Computer Systems (TAC) (https://www.tacc.utexas.edu/special-report/corral/archeology), members use digital photography and 3-D laser scanning and modeling of wall paintings, mosaics, and sculpture to layer what exists today with digital visualizations that allow the modern viewer to navigate through the rooms as if they were guests in the original villa.  In addition, the site’s gardens were replanted based on pollen and seed analyses; and marble fragments have yielded information about ancient trade routes.

3D model of Oplontis.
3D model of Oplontis.

I think the success of this digital humanities project can be attributed to several factors. Notably, questions about chronology, function, social structure and landscape that have guided the research at this site, were posited from the very beginning. The huge team of involved specialists firmly grasp how to use digital and scientific tools in the service of research questions for the purpose of yielding new ways of looking at this site and it material culture. Ongoing funding has also been crucial.  And finally, there is the way in which this DH project’s findings have been and will continue to be disseminated.  As John Clarke says, “The 3D model, linked with the database will allow us, and future generations, to find material easily by clicking on find-spots; scholars will be able to share in our work and even add to the information in our database. The model complements the e-book and because the ACLS[2] has graciously offered to make the Oplontis Project publications open access, scholars and laypersons worldwide can benefit from the work of our 42 contributors, coming from a wide range of scientific and humanistic disciplines.”[3]

For more information about Oplontis and other surrounding sites see:

Leisure and luxury in the age of Nero : the villas of Oplontis near Pompeii, 2016, https://catalog.lib.utexas.edu/record=b9138737~S29

“The Villa of Oplontis”, in Preserving complex digital objects, 2014, https://catalog.lib.utexas.edu/record=b8960178~S29

Tales from an eruption : Pompeii, Herculaneum, Oplontis : guide to the exhibition, 2003, https://catalog.lib.utexas.edu/record=b5889687~S29

The natural history of Pompeii, 2002, https://catalog.lib.utexas.edu/record=b5389520~S29


[1] See Johanna Drucker, Is There a “Digital” Art History , Visual Resources, v. 2

[2] The American Council of Learned Societies Humanities E-book series is the publisher of The Oplontis E-book volumes

[3] See the John Clark interview https://notevenpast.org/new-digital-technologies-bring-ancient-roman-villa-to-life/

 

 

Read, Hot and Digitized: Footprints – The Chronotope of the Jewish Book

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  

Working as a book conservator back in the days in Tel Aviv, I was always intrigued by the notes and scribbles found on flyleaves, covers, and pages of centuries-old books. It seemed that this text, which supposedly was not related to the actual content of the book in hand, had its own story to tell – about places, people, and events. Now this data is playing the main role in Footprints; these pieces of information could be interlinked, and show us a new spatial landscape of Jewish texts through generations.

The goal of the project, a collaborative initiative by the Jewish Theological Seminary, Columbia University, University of Pittsburgh, and Stony Brook University, is to create a “database to track the circulation of printed ‘Jewish books’ (in Hebrew, other Jewish languages, and books in Latin and non-Jewish vernaculars with Judaica contents).”[1] Those notes, scribbles, and ‘marginal’ pieces of information are scattered in many forms. Footprints lists many types of evidence while documenting the movement of books, and presents visualizations of mobility, including mapping. Some types of evidence include owners’ signatures and bookplates; handwritten notations of sales; estate inventories; references to exchanges of books in correspondence of scholars or merchants; unpublished booklists copied in flyleaves; printers’ colophons; subscription lists, and lists of approbations indicating backers or patrons of the books who presumably received a copy of the product.[2]

Footprints website.

Take for example the literary work titled ʻAḳedat Yitsḥaḳ (“the Binding of Isaac”) – a collection of philosophical homilies and commentaries on the Torah by Isaac ben Moses Arama (1420-1494).

This text is represented by five different imprints. Each imprint is represented by various unique copies, and each copy has between one to nine ‘footprints.’ For example, the imprint published in 1547 in Venice, Italy, has five unique ‘holdings’ in the database. One of these copies is traced through six different ‘time stamps’, owners, and locations, from 1599 (Modena, Italy) through 1986 (New York, NY). Another fascinating example is the journey of a copy of Masekhet Nedarim (a Talmudic tractate) printed in Venice in 1523. In 1663 it was bought (and sold) in Yemen. Between 1842 to 1894 it was owned by Alexander Kohut in New York, and since 1915 this particular copy has been owned by Yale University, New Haven, CT.

Inscription with details of the sale of Masekhet Nedarim in Yemen, 1663. (https://footprints.ccnmtl.columbia.edu/footprint/6085/)
Inscription with details of the sale of Masekhet Nedarim in Yemen, 1663. (https://footprints.ccnmtl.columbia.edu/footprint/6085/)

Librarians and researches from Europe, Israel, and Unites States are constantly adding new information and validating accuracy of current entries. The database currently includes 7638 unique footprints, and is searchable by keywords, footprint year, and publication year. Here in Austin, The Harry Ransom Center is also collaborating with Footprints; data gleaned from the Center’s early Hebrew books holdings, mainly those dated pre-1800, will be uploaded soon to the database.

Footprints is an open-source and open-access tool; it uses a PostgresSQL, an object-relational database system, which is available on Github. As such, it is both a digital humanities project and a global collaborative project. The digital platform makes public the very process of scholarship performed by trusted crowd sourcing. The collaborative platform invites immediate feedback, editing, and revision.[3] The project owners anticipate future uses to include inferential statistical analysis and network visualization. They anticipate that “cultural historians and statisticians would leverage their mutual areas of expertise to offer a statistical analysis that takes into account social, cultural, political, and economic contexts.”[4] In addition, they plan to visualize networks of book movement showing connections between places, and networks connecting individuals to each other or to other places.

Footprints brings to mind Bakhtin’s Chronotope, where time and place are merging into one meaningful experience. A physical printed book travels through times and places; created, owned, and used by various individuals, carrying with it ideas and intellectual meaning. A Chronotope of the Jewish book, Footprints is a multidimensional bibliography, which highlights and makes use of previously unknown resources in a way that re-imagines the practice of Jewish book history.


Further reading (all available at Perry-Castañeda Library)

Pearson, David. 2007. “What Can We Learn by Tracking Multiple Copies of Books?” In Books on the Move : Tracking Copies through Collections and the Book Trade, edited by Robin Myers, Michael Harris and Giles Mandelbrote, 17-37. New Castle: Oak Knoll Press ; London : British Library.

Walsby, Malcolm and Natasha Constantinidu, eds. 2013. Documenting the Early Modern Book World: Inventories and Catalogs in Manuscript and Print. Leiden: Brill.

Dweck, Yaacob. 2010. “What is a Jewish Book?Association for Jewish Studies Review 34: 367-376.

[1] http://footprints.ccnmtl.columbia.edu/about/

[2] http://footprints.ccnmtl.columbia.edu/about/#about02

[3] Michelle Chesner, Marjorie Lehman, Adam Shear, Joshua Teplitsky. “Footprints: Tracking Individual Copies of Printed books Using Digital Methods.” 2018. Medaon, 23. https://www.medaon.de/en/artikel/footprints-tracking-individual-copies-of-printed-books-using-digital-methods/

[4] http://footprints.ccnmtl.columbia.edu/about/#about05

 

 

The Infinite Atlas Project, Or a Supposedly Fun Project the Library Didn’t Create

Read, hot & digitized: Librarians and the digital scholarship they love In this series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

David Foster Wallace’s Infinite Jest is considered, by some, a masterpiece of late 20th century American literature. The Harry Ransom Center’s acquisition of Wallace’s personal papers in 2010 gave his work a higher profile among scholars[1], and “Wallace Studies” has emerged as a sub-discipline.[2] Curiously, his writings inspire an obsessive fan base that resembles the enthusiasm and devotion found at sci-fi cons rather than serious literary study.[3] (Wallace had his own obsessions with television and “low-brow” pop culture, and perhaps he would find his fandom amusing.)[4]

I started reading Infinite Jest while I was living in Boston, and I was struck by the novel’s sense of place. Wallace set the novel in a dystopic future where the United States has merged with Mexico and Canada to form the Organized North American Nations. Despite this setting, Bostonians will quickly recognize places in the novel because Wallace reimagines the city in excruciating detail. Critic Bill Lattanzi suggests Wallace was mirroring James Joyce’s painstaking recreation of Dublin in Ulysses. But Lattanzi recognizes what many readers familiar with Boston understand about the novel: There is a distortion of the city in Infinite Jest. It’s not Boston, or even the United States, as we know it. [5]

In this context, I chose to evaluate the Infinite Atlas, an interactive, crowd-sourced mapping project that geo-locates references in Infinite Jest.  William Beutler, a communications consultant, created the Infinite Atlas and the travel blog Infinite Boston in 2012. The site’s “About” section describes it as “an independent research and art project.”[6]

Infinite Atlas 1 Ennet House copy
The Infinite Atlas includes fictional and fictionalized locations unique to Infinite Jest. The Ennet Drug and Alcohol Recovery House is set in the town of Ennet, a fictionalized version of Boston’s Brighton neighborhood.

The Infinite Atlas is built on Google Maps, with design work by the firm JESS3 and programming from the web development company Red Edge. (It’s unclear if Beutler paid for the design and programming.) Beutler credits his friends and family for helping him with data collection, which included going through all 1,000+ pages of Infinite Jest one-by-one. The project also allows users to create their own locations and upload photos and descriptions, so the Atlas has expanded beyond the Boston area.

What can academic institutions take away from this project? What strikes me is the dedication, love, and passion Beutler and his friends brought to it, and their continued maintenance of the Infinite Atlas. Maintenance of digital projects is an ongoing issue for academic institutions and libraries, which can’t afford trendy design firms. However, we can learn from the Infinite Atlas team’s dedication. We should choose projects that we are passionate about, ones that we will care for and attend to in the future, much in the same way we care for our physical book collections.

Infinite Atlas 2 Ryles copy
This is the Infinite Atlas entry for Ryle’s Jazz Club in Cambridge, which was the setting of a notable scene in Infinite Jest and is a place you can actually visit.

This project also has interesting implications for scholars. Infinite Jest is a very difficult book. It is long, convoluted, and full of footnotes. It requires stamina of its readers. If the novel is, as Lattanzi suggests, a fragmentation of Wallace’s experiences in Boston, it is logical that fans would try to make sense of that. Beutler told Fast Company in 2015, “I re-read Infinite Jest after Wallace’s passing, and became obsessed with the idea that there was a way to treat Infinite Jest as a very large data set.”[7] The Infinite Atlas is an attempt to better understand this novel through data, and that is one of digital humanities’ primary goals. Furthermore, the Infinite Atlas could be an object of study unto itself. It is, in a way, a primary source potentially useful for scholars interested in reader response to Wallace’s work. In the universe of digital projects, a non-academic work like the Infinite Atlas is an intriguing example because it challenges our notions of scholarship and leads us to other potentially better questions.[8]

You can find editions of David Foster Wallace’s fiction and non-fiction, including Infinite Jest, at the PCL, where you can also find critical and scholarly works on Wallace’s writing.

[1] Meredith Blake, “What’s in the David Foster Wallace Archive?” The New Yorker, March 9, 2010, https://www.newyorker.com/books/page-turner/whats-in-the-david-foster-wallace-archive

[2] See the Preface to Boswell and Burns’s 2013 book Companion to David Foster Wallace Studies for a brief history of Wallace Studies: http://catalog.lib.utexas.edu/record=b8828072~S29

[3] See fan sites like the Infinite Jest Wiki: https://infinitejest.fandom.com/wiki/David_Foster_Wallace and the Uncyclopedia: http://uncyclopedia.wikia.com/wiki/David_Foster_Wallace And then there’s this particularly, er, challenging essay by Mike Miley in The Smart Set magazine from 2014: https://thesmartset.com/article08181401/

[4] See Wallace’s famous essay “E Unibus Pluram: Television and U.S. Fiction” in his 1997 book A Supposedly Fun Thing I’ll Never Do Again for Wallace’s examination of his own fraught relationship with television: http://catalog.lib.utexas.edu/record=b4267999~S29

[5] Bill Lattanzi, “Messing with Maps: Walking David Foster Wallace’s Boston,” Los Angeles Review of Books, February 6, 2016, https://lareviewofbooks.org/article/messing-maps-walking-david-foster-wallaces-boston#!

[6] “About Infinite Atlas,” Infinite Atlas, accessed February 7, 2019. http://infiniteatlas.com/about

[7] Teressa Iezzi, “Infinite Atlas: A Location-Based Visualization Of A Literary Masterpiece,” Fast Company, January 26, 2015, https://www.fastcompany.com/1681555/infinite-atlas-a-location-based-visualization-of-a-literary-masterpiece

[8] No discussion of Infinite Jest would be complete without its own set of self-aware footnotes.

Illuminating Explorations: Satire at the End of the Ottoman Empire

“Illuminating Explorations” – This series of digital exhibits is designed to promote and celebrate UT Libraries collections in small-scale form. The exhibits will highlight unique materials to elevate awareness of a broad range of content. “Illuminating Explorations” will be created and released over time, with the intent of encouraging use of featured and related items, both digital and analog, in support of new inquiries, discoveries, enjoyment and further exploration.

Esad Arseven, Celal and Cimcoz, Selah, “That's a Young Turk, My Son." 1908.
Esad Arseven, Celal and Cimcoz, Selah, “That’s a Young Turk, My Son.” 1908.

Turkey, or the Ottoman Empire, has long occupied the political and strategic sights of the West. Today’s news often focuses on the constitutional amendments—in some cases styled as reforms––that the Erdoğan government has pursued. In Western academia and media, these maneuvers are most often read as an “Islamist” approach to governance; they may be more accurately labeled neoliberal, and indeed follow patterns shared with other eras of reform and significant political change in Turkish history.

In recognition of the contemporary significance of Turkish political change and development, UT Libraries’ “Satire After the Young Turk Revolution” online exhibit brings to the fore poignant political cartoons featured in the bilingual (Ottoman Turkish-French) weekly magazine Kalem. Kalem was founded following the Young Turk Revolution in the early 20th century, a movement that sought to implement significant political and social reforms in the late Ottoman Empire. These reforms and the political issues raised at the time would continue to roil Ottoman society through the First World War and into the formation of the Turkish Republic.

Esad Arseven, Celal and Cimcoz, Selah, “Funeral of the Eastern Question." 1908.
Esad Arseven, Celal and Cimcoz, Selah, “Funeral of the Eastern Question.” 1908.

The cartoon images have been selected for this exhibit because of their accessible meaning, illustration of the top issues of the time period, and aesthetic value. Kalem magazine was chosen for this exhibit because it represents UT Libraries’ rare Ottoman collections that are ripe for digitization to increase access for the public.

This exhibit will be of interest to those fascinated by pre-WWI Europe, the Ottoman Empire, satirical and political cartoons, and French publications in the Middle East. It will be of particular interest to researchers and students of the Middle East, early 20th century Europe, and popular art and literature across cultures.

Esad Arseven, Celal and Cimcoz, Selah, “Now the Ministers Do the Cleaning." 1908.
Esad Arseven, Celal and Cimcoz, Selah, “Now the Ministers Do the Cleaning.” 1908.

The print magazine is available at the Perry-Castañeda Library at UT Austin and through the Center for Research Libraries. An incomplete digital copy (issues 2 – 40) can be found through the HathiTrust Library. It is hoped that a full-color and complete digital copy of Kalem magazine will be available as an initiative of the Middle East Materials Project of the Center for Research Libraries.

Dale J. Correa is the Middle East Studies Librarian & History Coordinator for UT Libraries.

 

 

Pastorelas: Past and Present

“Illuminating Explorations” – This series of digital exhibits is designed to promote and celebrate UT Libraries collections in small-scale form. The exhibits will highlight unique materials to elevate awareness of a broad range of content. “Illuminating Explorations” will be created and released over time, with the intent of encouraging use of featured and related items, both digital and analog, in support of new inquiries, discoveries, enjoyment and further exploration.

Zayas, Manuel Antonio, El triunfo de Jesús contra la lengua del diablo : pastorela en cuatro actos. 1853.
Zayas, Manuel Antonio, El triunfo de Jesús contra la lengua del diablo : pastorela en cuatro actos. 1853.

As the holiday season quickly approaches, many in the Latinx community are gearing up to celebrate both Christmas as well as Las Posadas. A lesser known celebratory act performed during the holiday season are the plays known as pastorelas. Pastorelas can be traced back to the 16th Century when Franciscan monks leveraged the strong artistic culture of the Mexica people in Tenochtitlan to evangelize them by incorporating Christian ideals into their performance tradition.

Historically, pastorelas have told the story of how Satan attempted to thwart the travels of the shepherds following the Star of Bethlehem in search of the baby Jesus. While pastorelas have maintained the general premise of good vs. evil, the roles of what constitutes both the good and the evil have changed to encompass contemporary issues that have faced the Latinx communities. Immigration, racism, politics, and a plethora of other topics have been incorporated into pastorelas to transmit opinions and ideas to audiences, both religious and secular.

Fragment of Aztec manuscript, 1520, written in Spanish on native paper, is an illustrated account of the conquest of Mexico by Hernán Cortés. (G8 Ms.)
Fragment of Aztec manuscript, 1520, written in Spanish on native paper, is an illustrated account of the conquest of Mexico by Hernán Cortés. (G8 Ms.)

While pastorelas have typically been an oral tradition, some have been transcribed to paper. A beautiful example of this is Manuel Antono Zayas’ “El triunfo de Jesús contra la lengua del diablo: pastorela en cuatro actoswritten in 1853. This illustrated play, held in the Benson Rare Books and Manuscript Collection, includes multiple hand drawn illustrations of the costumes to be worn during performances, including those of the angel, San Miguel, and even Satan himself.

Please visit the digital exhibit to see the beautiful illustrations in “el Triunfo” as well as some of the other spectacular rare books available to view from the Benson Collection. Also, peruse Zayas’ entire book, which has been digitized and can be viewed at Texas ScholarWorks.

Gilbert Borrego is the Digital Repository Specialist for Texas ScholarWorks, UT’s institutional repository (IR).