Category Archives: LLILAS Benson

Field Notes Photography Exhibition Showcases Student Research in Latin America

Each fall, LLILAS Benson Latin American Studies and Collections invites graduate and undergraduate students from all departments and disciplines across the university to submit photographs to the Field Notes student photography exhibition. Thirty images are chosen for display in the Benson Latin American Collection. Through these images, student photographers document moments from their research on Latin America or US Latina/o communities.

In addition to showcasing student research, the exhibition awards prizes of $250 to two student photographers. The winning photos are chosen in a blind competition by a panel of faculty and staff.

Fall 2019 marks the tenth anniversary of the photography show, originally conceived by Adrian Johnson, librarian for Caribbean studies and head of user services at the Benson. In this Tex Libris post, we give a glimpse of this beautiful and varied exhibition, and invite readers to visit the Benson to view all of the photos.

The announcement for Field Notes 10 used “La limpia,” show in the Field Notes 9 show, and taken in Quetzaltenango, Guatemala, by LLILAS PhD candidate Nathalia Ochoa.

Through her research with Mexican migrants in Austin, prize-winner Maribel Bello created the Facebook page Rancho Querido, which she calls “an emotional-visual-exchange bridge” for sharing of images showing everyday activities in Mexico. Her winning photo shows children playing hide-and-seek. Bello is a master’s student in Latin American Studies at the Teresa Lozano Long Institute of Latin American Studies (LLILAS).

“Yo mejor me escondo,” by Maribel Bello, was taken in La Cueva, Guanajuato, Mexico.

In his untitled prize-winning photo (below), Arisbel López Andraca, a PhD student in the Department of Spanish and Portuguese, depicts a religious procession in Havana, Cuba. López has been researching the visuality of “daily religious practices” in the streets of Havana, noting the considerable increase in the circulation of “dressed dolls” or “spiritual dolls” as representations of orichas, spiritual entities, or eggungun.

“Untitled,” by Arisbel López Andraca, taken in Havana, Cuba, shows a woman carrying a dressed doll in the procession of the Virgen de la Caridad del Cobre.

LLILAS PhD candidate Ricardo Velasco looks at “cultural initiatives for memory and reconciliation in the context of Colombia’s current transitional justice conjuncture.” He conducted ethnographic research in Comuna 13, he says, to inquire about “how youth visual culture has contributed to the transformation of what once was one of the urban epicenters of Colombia’s armed conflict.”

“Comuna 13, Medellín,” by Ricardo Velasco. The photo depicts the built environment of Medellín as seen from Comuna 13.

Pablo Millalen Lepin, a LLILAS PhD student, studies public policies toward indigenous people in his native Chile. His photo reflects the meaning of ranching and livestock ownership for Indigenous Mapuche families, for whom “the possession of an animal can be interpreted as part of the local economy, and/or the promise of future work, principally in the area of agriculture.”

“El pequeño toro solitario / The Lonely Little Bull,” by Pablo Millalen Lepin, taken in Lof Mañiuko, a Mapuche community in the South of Chile.

To see and enjoy all of the photographs, visit the exhibition in the first-floor corridor of the Benson Latin American Collection during library hours. Exhibition runs through December 2019.

Feature image, top, taken in Boyacá, Colombia, by Sofia Mock, undergraduate in Plan II.

Benson’s Latinx zines on view at Gordon-White Building

By Daniel Arbino, Librarian for U.S. Latina/o Studies

They are colorful, vibrant, tongue-in-cheek, eclectic, expressive, melancholic, and political. They are self-published, sold, traded, and given away. Extremely rare, but inexpensive. And now, they are on display. The University of Texas at Austin’s Latino Studies has a flashy new exhibition in the halls of the Gordon-White Building (GWB). Made up of self-published poetry, essays, photographs, short stories, and artwork, Dissent: Zine Culture (And the Voices You Wouldn’t Hear Otherwise) highlights the Nettie Lee Benson Latin American Collection’s U.S. Latinx Zine and Graphic Novel Collection with over forty zines.

The term “zine” is derived from fanzine, a form of expression that started in the 1930s among science fiction fans. Zines took off in the 1960s among countercultures, particularly those invested in socio-political activism that may have identified with civil rights movements, the Chicano movement, Feminism, LGBTQ+, etc. From the 1970s to the 1990s, zines continued to grow, especially through punk communities. Now, zines are more popular than ever, with a variety of subject matter that can be disseminated using twenty-first-century technologies like social media or Etsy.

What makes zines so important is that they provide an outlet for groups that have been overlooked or silenced by mainstream society and, by extension, publishers. Through self-publishing, creators of cultural content have autonomy over their content and design. This would resonate with the intersectionality flourishing within Latinx communities.

From “Being Half Guatemalan” by Breeña Núñez. Benson Latin American Collection.

The origins of the U.S. Latinx Zine and Graphic Novel Collection started in the summer of 2017 with the single purchase of Chifladazine at the Lone Star Zine Fest in Austin. Since then, the collection has grown in its size and uniqueness with additional purchases made on trips to San Antonio, New York City, and Albuquerque. Other zines have been purchased online over the span of two years. The collection currently consists of 259 zines, graphic novels, and chapbooks that focus on U.S. Latinx zine creators. Some Indigenous writers are included as well. The Benson’s oldest zine is from 1984, but the majority were published within the last decade.

One particular interest has been on different, but inclusive, Latinx voices, with a special privilege given to feminist and LGBTQ+ expressions. Within the collection, there zines about Xicana veganism, traditional knowledge systems, gentrification, immigration, and body positivity that dismantle ways in which mainstream society thinks about these topics. Their relevance underscores the fact that zines provide a documented record of opposition, hence the exhibition title.

“La Horchata” arts magazine. Benson Latin American Collection.

Curated by Mallory Laurel, the Director of Outreach and Communications for Latino Studies, Dissent: Zine Culture (And the Voices You Wouldn’t Hear Otherwise) recognizes the power that self-publishing has as a means to challenge accepted mainstream ideas while attracting the attention of students with their eye-catching formats. The exhibit is thematically structured around seven different themes: health & body, love & relationships, politics & protest, place & identity, medicinal folklore, St. Sucia Zines, and zines that come in different shapes and sizes. Though each scope is different, all aim to enunciate new modes of representation; all refuse to accept silence.

Issue XIII of “Inmigrante,” by St. Sucia. Benson Latin American Collection.

While this particular collection is new, the Benson has a history of collecting ephemeral materials such as Puerto Rican graphic novels, Brazilian cordel literature, Cuban historietas, and cartoneras. Our goal is to offer a wide breadth of materials from Latinx and Latin American populations. To that extent, Latinx zines and graphic novels participate in a hemispheric attempt to use self-publication as a means to articulate perspectives on community and identity. In housing zines at the Benson, we show creators that we value their message, support and promote their work, and want them to succeed. To our patrons, we want to emphasize the inclusivity of our collection and of our space.    

From “Growing Up Salvadoran,” by Yeiry Guevara. Benson Latin American Collection.

The Exhibition

The Dissent exhibition will run until December 10, 2019. Patrons can visit the Benson Latin American Collection to access our other zines and should continue checking back periodically as the collection grows. 

Bordados testimoniales de refugiados de la Guerra Civil Salvadoreña accesibles en línea

Por Albert A. Palacios, Coordinador de Escolaridad Digital de LLILAS Benson

Read in English

Durante el verano, LLILAS Benson y el Museo de la Palabra y la Imagen (MUPI) en El Salvador agregaron otra iniciativa digital a su portfolio de colaboración. Desde 2012, las dos instituciones han trabajado juntos para digitalizar archivos relacionados a la Guerra Civil Salvadoreña (1980–1992), gracias al generoso apoyo de la Fundación Andrew W. Mellon. Continuando estos esfuerzos, esta nueva iniciativa también exploró el potencial de las humanidades digitales para destacar una de las colecciones más impresionantes de MUPI: los bordados testimoniales de refugiados salvadoreños.

Bordado que conmemora un campamento de refugiados y las personas y actividades asociadas con el lugar.

Los testimonios sobre la violación de derechos humanos se presentan en diferentes formas, y el fundador y actual director de MUPI, Carlos “Santiago” Henríquez Consalvi, ha procurado preservar la diversidad. Poco después de la firma de los Acuerdos de Paz de Chapultepec en 1992 que pusieron fin a la Guerra Civil Salvadoreña, Santiago dirigió una campaña para rescatar el patrimonio cultural creado antes, durante y después del conflicto armado. Esto ha incluido propaganda política, publicaciones y las grabaciones de la estación de Radio Venceremos. Desde su fundación formal en 1999, MUPI ha continuado esta preservación y ha expandido su enfoque para incluir varios temas sobre la cultura e historia salvadoreña.

La colección que ha crecido más recientemente, y el enfoque de esta nueva iniciativa, consiste de bordados testimoniales creados por campesinas salvadoreñas refugiadas en Honduras durante la guerra civil. Estas piezas fueron creadas para comunicar al mundo las experiencias vividas de los refugiados, y muchos de los textiles se enviaron a grupos y organizaciones de solidaridad en Europa y Canadá para ello. Gracias a una campaña internacional reciente, más de veinte obras han sido repatriadas y enviadas a MUPI. A través de talleres en las comunidades rurales de El Salvador, MUPI ha renovado el aprecio por esta tradición cultural, promoviendo el arte y los esfuerzos de repatriación a través de una exposición titulada Bordadoras de Memoria en la capital.

Ahora que los bordados están volviendo a casa, MUPI está utilizando tecnologías digitales para continuar el trabajo de abogar por los derechos humanos que estas mujeres comenzaron en la década de los 1980s. Para alcanzar y educar a un público más amplio e internacional, específicamente jóvenes descendientes de salvadoreños en los Estados Unidos, el Museo trabajó con el personal de Estudios Digitales en LLILAS Benson (LBDS) para recrear Bordadoras de Memoria en línea. En junio, el equipo de LBDS viajó a San Salvador y capacitó al diseñador gráfico de MUPI, Pedro Durán, en el uso de la plataforma Omeka para que pudiera reconcebir la exhibición digitalmente, utilizando fotografías preliminares de los bordados. El equipo también aprovechó la oportunidad para hablar sobre otras herramientas de código abierto que el personal de MUPI puede usar en su trabajo con jóvenes locales.

Proceso de fotografía y reproducción digital de un bordado.

La visita también lanzó otro proyecto archivístico pos-custodial para ambas instituciones. Dado el tamaño de algunas obras (la pieza que se muestra arriba es más de 2.5 metros de largo), el proyecto requirió un flujo de trabajo completamente diferente en la digitalización y entrenamiento en nuevos equipos. Capacitados por el personal de archivos pos-custodiales (PC) de la Colección Latinoamericana Benson, el equipo de LBDS trabajó con el personal de MUPI para iniciar la digitalización y la descripción archivística de los bordados. El equipo de PC espera incorporar la colección al portal Latin American Digital Initiatives a finales de este año, así que estense atentos.

Miembros del equipo de Iniciativas Digitales de LLILAS Benson trabajan con personal del Museu de la Palabra y la Imagen en San Salvador, El Salvador.

Para aprender más sobre este proyecto, los invitamos a ver el especial de Retratos producido por FocosTV. Para obtener mayor información sobre el Museo de la Palabra y la Imagen, visite su sitio web https://museo.com.sv/. Explore las colecciones digitales de MUPI y de otros colaboradores por el portal Latin American Digital Initiatives de LLILAS Benson.

Participantes del proyecto:

  • Museo de la Palabra y la Imagen
    • Carlos “Santiago” Henríquez Consalvi (Director)
    • Carlos Colorado (Coordinador de Digitalización)
    • Pedro Durán (Diseñador Gráfico)
    • Jakelyn López (Coordinadora de Archivo)
  • LLILAS Benson
    • Dra. Jennifer Isasi (Becaria Postdoctoral de CLIR) 
    • Albert A. Palacios (Coordinador de Estudios Digitales)
    • David Bliss (Archivista de Ingestión Digital) 
    • Itza Carbajal (Bibliotecaria de Metadatos Latinoamericanos)
    • Theresa Polk (Jefa de Iniciativas Digitales)

Embroidered Testimonies of Salvadoran Civil War Refugees Accessible Online

By Albert A. Palacios, LLILAS Benson Digital Scholarship Coordinator

Leer en español

Over the summer, LLILAS Benson and El Salvador’s Museum of the Word and the Image (often referred to by its acronym, MUPI, for Museo de la Palabra y la Imagen) added yet another digital initiative to their long-standing partnership. Since 2012, the two institutions have worked closely to digitize archival materials related to the Salvadoran Civil War (1980-1992), thanks to the generous support of the Andrew W. Mellon Foundation. While continuing these efforts, this time around the collaboration explored the potential of digital humanities tools to showcase one of MUPI’s most visually compelling collections—embroidered refugee accounts.

Embroidered piece remembering a Salvadoran refugee camp and the people and activities associated with it.

Testimonies of human rights violations come in different forms, and MUPI’s founder and current director, Carlos “Santiago” Henríquez Consalvi, has actively sought to preserve the diversity. Soon after the signing of the 1992 Chapultepec Peace Accords that ended the Salvadoran Civil War, Santiago directed a campaign to rescue cultural heritage created prior to, during, and after the armed conflict. This has included political propaganda, periodicals, and the Radio Venceremos station recordings. Since its formal foundation in 1999, MUPI has continued this preservation and expanded its collecting and educational scope to include various topics in Salvadoran culture and history.

Its most recent growing collection—and the focus of this newest collaboration—consists of remarkable embroidered testimonies created by refugee Salvadoran peasant women in Honduras during the civil war. These pieces were meant to communicate to the world the refugees’ lived experiences, with many of the textiles being sent to solidarity groups and organizations in Europe and Canada at the time. Thanks to a recent international campaign, over twenty artworks have been repatriated and sent to MUPI. Through community workshops in El Salvador’s countryside, MUPI has striven to renew appreciation for this cultural tradition, promoting the art form and subsequent collecting efforts through an exhibition titled Embroiderers of Memories in San Salvador.

Now that the testimonies are making their way back home, MUPI is using digital technologies to continue the advocacy work these women began in the 1980s. In an effort to educate a broader and international audience, specifically El Salvadoran-descendant youth in the United States, the Museum worked with LLILAS Benson Digital Scholarship (LBDS) staff to recreate Embroiderers of Memories online. This past June, the LBDS team went to San Salvador and trained MUPI exhibition designer Pedro Durán on how to create digital exhibitions in LLILAS Benson’s Omeka platform so that he could reconceive his design online using working scans of the embroidery. The LBDS team also took the opportunity to introduce MUPI staff to other open-source digital humanities tools that could enrich MUPI’s active engagement with local youth groups.

Digitization of an embroidery.

The visit also launched another post-custodial archival project for both institutions. The initiative required an entirely different approach to digitization and new equipment training, considering the size of some of these artworks; for example, the piece pictured at the beginning of this blog was over 8 feet long. Pre-trained by the Benson’s post-custodial (PC) staff, the LBDS team worked with MUPI staff to start the archival-quality digitization and item-level description of the embroidery collection. The PC team hopes to incorporate the collection into LLILAS Benson’s Latin American Digital Initiatives later this year, so stay tuned.

Members of LLILAS Benson’s Digital Initiatives team work with archivists at the Museo de la Palabra y la Imagen in El Salvador.

Project participants:

  • Museo de la Palabra y la Imagen
    • Carlos “Santiago” Henríquez Consalvi (MUPI Director)
    • Carlos Colorado (Digitization Coordinator)
    • Pedro Durán (Graphic Designer)
    • Jakelyn López (Archive Coordinator)
  • LLILAS Benson
    • Dr. Jennifer Isasi (CLIR Postdoctoral Fellow) 
    • Albert A. Palacios (Digital Scholarship Coordinator)
    • David Bliss (Digital Processing Archivist) 
    • Itza Carbajal (Latin American Metadata Librarian)
    • Theresa Polk (Benson Head of Digital Initiatives)

Guatemalan Human Rights Archive in Imminent Peril

In recent weeks, actions taken by the government of Guatemala have put in jeopardy the future of the Historical Archive of the National Police of Guatemala (AHPN), a human rights archive with which LLILAS Benson and other units at the University of Texas at Austin have partnered since 2011.

In a keynote speech to the Seminar on the Acquisition of Latin American Library Materials (SALALM), delivered on June 27 at the University of Texas at Austin,  Guatemalan human rights activist Gustavo Meoño, former director of the AHPN, revealed some of the most recent events undermining the archive, including a drastic reduction of staff and an imminent takeover by the country’s Ministry of Culture, both of which have serious implications for the AHPN’s operation and integrity.

Gustavo Meoño presents the keynote address at the Seminar on the Acquisition of Latin American Library Materials, held at The University of Texas at Austin in June 2019. Photo: Daniel Hublein.

The significance of this news cannot be overstated. The AHPN contains records of Guatemala’s former National Police dating back more than a century. Its contents relating to the country’s 36-year armed conflict have been crucial in uncovering the fate of tens of thousands of Guatemalans during the most violent years of civil strife. “Since its discovery in 2005, the AHPN has played a central role in Guatemala’s attempts to reckon with its bloody past,” according to the National Security Archive, an NGO in Washington DC that advocates against government secrecy. The records “have been relied upon by families of the disappeared, scholars, and prosecutors. The institution has become a model across Latin America and around the world for the rescue and preservation of vital historical records,” an article dated May 30, 2019, states.

AHPN has become a model for the rescue and preservation of vital historical and human rights records.

Meoño served as director of the AHPN from 2005 until his abrupt removal in August 2018 at the hands of the Guatemalan government and the United Nations Development Office; he subsequently fled with his family to Argentina amid death threats and intimidation. In the weeks since his announcement in Austin, the fate of the AHPN has become even more uncertain. On July 10, the Ministry of Culture and Sports, which now oversees the archive, dismissed Anna Carla Ericastilla, longtime director of Guatemala’s national archive, the Archivo General de Centro América (AGCA, AHPN’s parent archive), amid accusations that she had illegally allowed access to the archive to entities outside the country, such as the University of Texas at Austin, and that she had collected donor contributions to pay archive personnel unbeknown to the Ministry of Culture and Sports.

A scanned document appears on the screen as part of the digitization process. Photo courtesy Archivo Histórico de la Policía Nacional, Guatemala.

According to the AHPN website hosted by the University of Texas Libraries, “The AHPN Digital Archive is a collaborative project of the University of Texas’ Lozano Long Institute for Latin American Studies, Rapoport Center for Human Rights and Justice, and Benson Latin American Collection, with the Archivo Histórico de la Policía Nacional de Guatemala.” As faculty directors of the aforementioned institutions made clear in a recent letter to Guatemala’s minister and vice-minister of Culture and Sports, the collaboration with the AHPN and its parent archive, the AGCA, “has always been open, public, and fully in compliance with the laws of Guatemala and the United States.”

Daniel Brinks (l), co-director of the Rapoport Center; Virginia Garrard, director of LLILAS Benson; and Gustavo Meoño, former director of AHPN, at a July 2018 meeting in Guatemala. Photo: Hannah Alpert-Abrams.

Documents from the AHPN have been used in 14 trials prosecuting human rights abuses, said Meoño. These include the 1980 burning by police of the Spanish Embassy in Guatemala City with 37 Indigenous protestors shut inside; and the 1981 abduction, rape, and torture of Emma Molina Theissen along with the subsequent forced disappearance of her 14-year-old brother Marco Antonio. Preservation efforts have prioritized documents from the worst years of government-sponsored terror, 1975–1985, according to Meoño. All told, there were almost 200,000 victims of the armed conflict, including the disappeared. “Indeed, it may be the Police Archive’s crucial contributions to human rights trials that caused the government of President Jimmy Morales to seek to control the repository and fire its director,” wrote the NSA last August.

Photo courtesy Archivo Histórico de la Policía Nacional, Guatemala.

The fate of the AHPN has particular resonance for The University of Texas at Austin, and in particular, for LLILAS Benson Latin American Studies and Collections and the UT Libraries, who, through their partnership with the AHPN, have successfully secured and posted online digital copies of one-third of the more than 60 million documents in the archive—an estimated 8 linear kilometers of material. Preservation of the archive’s contents has been paramount since the documents were discovered, haphazardly stored, by the Guatemalan Office of the Human Rights Prosecutor (Procuraduría de los Derechos Humanos, or PDH) in filthy, rat-infested buildings that were part of a sprawling police base located in a Guatemala City neighborhood.

Guatemala will elect a new government in August. The AHPN’s Texas partners will be among the international community of human rights advocates watching closely to see what that bodes for the AHPN and the future of truth and restorative justice in Guatemala.


See related posts: 21 Years of Peace;, 21 Million Documents21 años de paz, 21 millones de documentos; Seminar Commemorates Collaboration with Guatemala on Archives and Human Rights

A 16th Century Digital Library

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship. 

“It is astonishing how common this illness is, how it afflicts and torments so many with such grave accidents, that when a man or a woman barely turns 20-years-old they start complaining of melancholy and heartache. Some go about full of fears and shocks, and it is fixated in their imagination that they are about to perish. Others say that a who-knows-what climbs up from their spleen and their belly to their heart, shredding it to pieces.”

Such are the symptoms of depression as described in the first Spanish-language medicine book ever printed in the Americas (Mexico City, 1592), written by Agustín de Farfán. Even though the ailment has not changed, the way we access Farfán’s book has come a long way, from the extremely rare copy of an early American imprint, available in a handful of specialized libraries around the world, to the digital images easily discoverable through Primeros Libros.

What started in 2010 as a joint endeavor by two Texas university libraries and three libraries in the Mexican state of Puebla, is now a collaborative project in which 25 institutions, from California to Massachusetts, from Chile to Spain, have joined forces to digitize the books produced during the first century of the printing press in the Americas, up to 1601.

Primeros Libros is now an outstanding example of international library collaboration.

The goal is to provide digital access to a corpus of 136 titles published in the Viceroyalty of the New Spain (Mexico), where the printing press was established in the year 1539, and 20 titles published in the Viceroyalty of Peru, where the first master printer arrived in 1580.

Users of Primeros Libros might renew their appetite for browsing leisurely in a digital library of very rare books. They could look for the word agua in various indigenous languages, or visit the last pages of the naval engineering book by Diego García de Palacio in search of zingladura (spoiler: it means a day’s travel by ship). Aristotelian logics might be too intricate, at least compared with the modest joy of finding an acrostic poem at the end of Alonso de la Vera Cruz’s Dialectica Resolutio cum Textu Aristotelis.

A page of Alonso de Molina’s Spanish-Nahuatl dictionary. Printed in 1555, this is the first work of lexicography published in the Americas. It contains marginal annotations in Otomí, another language common in Central Mexico. This copy is part of the Joaquín García Icazbalceta Collection, held at the Benson Latin American Collection.
A page of Alonso de Molina’s Spanish-Nahuatl dictionary. Printed in 1555, this is the first work of lexicography published in the Americas. It contains marginal annotations in Otomí, another language common in Central Mexico. This copy is part of the Joaquín García Icazbalceta Collection, held at the Benson Latin American Collection.

When two or more member libraries own the same title, all copies are digitized and shared on-line, so that researchers can trace ownership, find missing pages, study pen facsimiles, and compare marginal annotations.

Although many a curious thing awaits the casual visitor to Primeros Libros, serious scholarship can be undertaken through this site.

The cross and the sword—religious zeal and military subjugation—were the tools of colonization of the Spanish empire. Primeros Libros is an invaluable resource for understanding the dissemination of the Catholic faith during a period of tremendously violent cultural clashes. To convert the native population, friars became linguists who learned and codified the most widely spoken indigenous languages.

Many titles in Primeros Libros, alongside catechism books that offer the basics of Catholicism, are grammars and dictionaries intended to help missionaries learn the native tongues so that they could preach and pray in the language of the natives.

This formidable linguistic enterprise was undertaken by friars with the aid of natives, not only as speakers of their languages, but also as interpreters and teachers—among the indigenous nobility, some youth were taught Latin and Spanish, and later participated in the elaboration of grammars and dictionaries. Linguistics, anthropology, history of the book, religious studies, philosophy, and history of science—these are some of the disciplinary perspectives enhanced by the Primeros Libros project.

Primeros Libros is a work in progress in which some institutions, already on board with the partnership, are in the process of digitizing their copies. Therefore, not all of the known titles in this corpus are already accessible online. The site will be greatly enriched when the first books printed in Peru become available. Even though the site is not always user-friendly, the inconveniences are minimal compared to the potential for research and education contained in this digital library.

 

Page from Instrucción Náutica, by Diego García de Palacio, printed in the New Spain in 1587. This copy belongs to the Universidad of Salamanca, in Spain.
Page from Instrucción Náutica, by Diego García de Palacio, printed in the New Spain in 1587. This copy belongs to the Universidad of Salamanca, in Spain.

 

Chicana Feminist Scholar and Writer Alicia Gaspar de Alba to Read at Archive Exhibit

BY DANIEL ARBINO

White, heterosexual men have long dominated archival records. However, the Nettie Lee Benson Latin American Collection has a new archival exhibition that indicates the times are changing.

The Benson Collection is pleased to commemorate the acquisition of the Alicia Gaspar de Alba Papers in the Rare Books and Manuscripts Reading Room on Thursday, May 2, at 4 p.m., with a visit from the author herself. During the presentation, Gaspar de Alba will read from her published creative writings as well as participate in a discussion with Mexican American and Latina/o Studies faculty member and community activist Lilia Rosas. Additionally, a selection of the Alicia Gaspar de Alba papers will be on view in an exhibition titled “This is about resistance”: The Feminist Revisions of Alicia Gaspar de Alba. The Benson acquired these papers in fall of 2017 through a generous donation from the notable Chicana feminist scholar, professor, and author.

The exhibit highlights the intersections of Gaspar de Alba’s scholarly and creative endeavors. Early poetry, essays on identity as a queer Chicana feminist, journal entries, research notes for novels and scholarly work like Desert Blood (2005) and Making a Killing (2010), correspondence with UT Press, novel manuscripts, and photographs will all be on display for visitors.

Notes for Gaspar de Alba’s first book-length academic publication, "Chicano Art: Inside/Outside the Master’s House" (1998)
Notes for Gaspar de Alba’s first book-length academic publication, “Chicano Art: Inside/Outside the Master’s House” (1998)

Gaspar de Alba is a native of El Paso/Ciudad Juárez, but has lived for over twenty-five years in Los Angeles, where she is a founding faculty member and former chair of the UCLA César E. Chávez Department of Chicana/o Studies. She is currently the Chair of the LGBT Studies Program and has affiliate status with the English Department. A celebrated writer and scholar, she has won various awards, including the Lambda Literary Award for Best Lesbian Mystery Novel (Desert Blood) and the American Association of Higher Education Book Award for [Un]framing the “Bad Woman” (2015).

The acquisition of the Gaspar de Alba papers further strengthens the Benson’s holdings in U.S. Latina feminism and literature, which also include the Gloria Anzaldúa Papers, the Carmen Tafolla Papers, and the Estela Portillo Trambley Papers.

Gaspar de Alba at the San Jerónimo Convent in Mexico City
Gaspar de Alba at the San Jerónimo Convent in Mexico City

Attend The Event

View the event here: https://www.lib.utexas.edu/events/270

This event is co-hosted by the University of Texas Libraries and LLILAS Benson Latin American Studies and Collections, who gratefully acknowledge the following co-sponsors: the Center for Mexican American Studies and the Center for Women’s and Gender Studies.

About the Benson Latin American Collection

The Nettie Lee Benson Latin American Collection is one of the foremost collections of library materials on Latin America worldwide. Established in 1921 as the Latin American Library, the Benson is approaching its centennial. Through its partnership established with the Teresa Lozano Long Institute of Latin American Studies in 2011, the Benson continues to be at the forefront of Latin American and U.S. Latina/o librarianship through its collections and digital initiatives.

Hinojosa and Pérez Brought Soul and Heart to 17th Annual ¡A Viva Voz!

A packed house at the Benson Latin American Collection was treated to a stunning set of music for the 17th annual ¡A Viva Voz! Celebration of Latina/o Arts and Culture, held April 4.

Lourdes Pérez (photo: Daniel Hublein)
Lourdes Pérez (photo: Daniel Hublein)

To be in the audience for “Cantos y Cuentos,” with singer-songwriters Tish Hinojosa and Lourdes Pérez, was to be drawn into an intimate conversation, an evening of poetry and song and sentiment that was poignant and personal, and at times delightfully humorous.

Audience at "Cantos y Cuentos" (photo: Daniel Hublein)
Audience at “Cantos y Cuentos” (photo: Daniel Hublein)

“Embodied in you is the history of thousands and thousands of years and hours of work and activism and human rights and cultural work, so I want to give you a round of applause for being here with us tonight,” said Pérez, before opening the concert with her song “Remolinos.”

In a set that was arranged song-swap style, Hinojosa followed with “Amanecer,” a love song written for her mother.

Tish Hinojosa (photo: Daniel Hublein)
Tish Hinojosa (photo: Daniel Hublein)

The emotional range of the concert was among the details that made it remarkable. One of the most touching songs of the evening was Hinojosa’s “The West Side of Town,” the tale of her parents, Felipe and María, which she wrote for her children so that they would learn about their grandparents, both of whom died before Hinojosa’s children could know them. Following that number, Pérez turned to her friend and said, “Tish, that’s a beautiful song, and I just wanted to tell you … I admire you, your beautiful voice, your songwriting—your beautiful songwriting—and I look up to you. Thank you for everything you’ve done in your life and your career.” These words, and this moment of one performer responding to the other, capture the authenticity of the evening.

Photo: Daniel Hublein
Photo: Daniel Hublein

Pérez’s wonderful sense of humor was on display with the songs “Héroe” (about a messenger dog, written in the poetic form known as décimas) and “A tu amor renuncio” (I Resign from Your Love—a breakup song for the digital age). In introducing the lovely “Roses Around My Feet,” Hinojosa claimed it was as close as she could come to a breakup song; the lyrics were inspired by the saying “No me estés hechando flores”— don’t be a flatterer—taught to her by her mother.

“Carrusel,” by Pérez, stood out as a stirring commentary on our time: “Diez mentiras repetidas son igual a una verdad” (“A lie, repeated ten times, equals the truth,” she translated.) In the haunting refrain, Pérez sings, “¿Qué veo? Nada. ¿Qué oigo? Nada. Y, ¿qué hago? Nada.” (What do I see? Nothing. What do I hear? Nothing. And what do I do? Nothing.)

Photo: Daniel Hublein
Photo: Daniel Hublein

The artists closed the concert with two duets, Hinojosa’s tender and enduring “Manos, Huesos, y Sangre,” written for Mexican artist Frida Kahlo, and Pérez’s anthem-like “Tengo la vida en las manos” (I Have Life in My Hands).

Before teaching the chorus of “Tengo la Vida” to the audience, Pérez spoke: “We still have the opportunity of creating spaces of freedom of speech. Who would have known that it was so threatened?” And she acknowledged the importance of places like LLILAS Benson, and of “this opportunity to celebrate life, to go into institutions of higher learning to tell our stories, and to straighten up the story that is being told” about us. (Adding another dimension to this statement, Hinojosa’s archive is housed at the Benson Latin American Collection.)

I have life, I have life,

I have life in my hands.

It is a consequence of being a woman.

It is a consequence of being human.

And then we all sang,

Tengo la vida, tengo la vida, tengo la vida en las manos.

Es consecuencia de ser mujer, es consecuencia de ser humano!


Learn about the artists at their websites: Tish Hinojosa and Lourdes Pérez.

Tish Hinojosa and Lourdes Pérez to Headline 17th Annual ¡A Viva Voz!

LLILAS Benson Latin American Studies and Collections is proud to present “Cantos y Cuentos: An Evening with Tish Hinojosa and Lourdes Pérez” for the 17th annual ¡A Viva Voz! Celebration of Latina/o Arts and Culture, coming to the Benson Latin American Collection, 2300 Red River Street, on Thursday, April 4, 2019, at 7 p.m.

In “Cantos y Cuentos,” San Antonio native Tish Hinojosa and Puerto Rican–born Lourdes Pérez will share the stage for song and conversation, giving the audience a front seat to the stories and histories behind each composer’s music, and glimpse of a friendship that spans many years.

Tish Hinojosa
Tish Hinojosa

Hinojosa is one of 13 children born to immigrant parents. The Southwest has been a focal point for her songwriting in English and Spanish, in styles ranging from Tejano to singer-songwriter folk, border music, and country. In a career spanning more than three decades, she has toured extensively in the U.S. and Europe, recorded in English and Spanish as an independent artist for major record labels, and has been a featured artist on Austin City Limits and A Prairie Home Companion. Hinojosa was praised by the Chicago Tribune as “a first-class songwriter,” and her supple voice lends itself well to a variety of genres. Her most recent album, West, includes new originals and an eclectic mix of covers.

West album cover Hinojosa

Hinojosa was an invited performer at the White House at the invitation of President Bill Clinton and then First Lady Hillary Clinton. She has performed with Joan Baez, Booker T. Jones, Flaco Jimenez, Pete Seeger, and Dwight Yoakam. The Benson Latin American Collection is the repository of Hinojosa’s archive.

Lourdes Pérez, photo: Annette D'Armata
Lourdes Pérez, photo: Jennifer Davis, 2019

When she began touring in the early 1990s, Lourdes Pérez was one of the only out Latina lesbians in the music world. Known for her soulful contralto voice, she takes on difficult topics in her songs, such as war and social justice, but also pens beautifully crafted lyrics on a range of topics. She is one of the few female writers of décimas, a form of Spanish poetry. Pérez’s performances have taken her to war zones and contested areas such as Chiapas and Palestine, and she has collaborated onstage and off with songwriters and performers in those areas and others, including translating lyrics from Arabic into Spanish.

In 2006, Pérez was one the first five artists in the US to be awarded a United States Artists Fellowship for Music, naming her “one of the finest living artists in the country.” Pérez is also a poet and oral historian. Her most recent project, Still Here: Homenaje al West Side de San Antonio, is a book and CD with original compositions by Pérez, performed by a variety of artists, inspired by oral histories of some of San Antonio’s most revered elders. The release of the project included a multimedia performance.

Still Here cover Perez

This event is free and open to the public. A reception will follow the performance. RSVP requested at http://attend.com/avivavoz17.

A Firsthand Experience in the Black Diaspora Archive

Natalie Hill is one of the inaugural members of the Consuelo Artaza and Dr. Carlos Castañeda Diversity Alliance Residency Program. She is currently in her second semester of the residency.

Rachel Winston and Natalie Hill.
Rachel Winston and Natalie Hill.

While I’ve been working in the Black Diaspora Archive (BDA) for just under two months now, I’ve already experienced and learned so much. BDA’s mission is to document the Black experience in the Americas and Caribbean. Under the guidance of our inaugural Black Diaspora Archivist, Rachel Winston, I’ve been given the opportunity to do my part in accomplishing this mission.

Currently, I’m processing the Judith Bettelheim Papers and making that collection available for researchers to use. Dr. Judith Bettelheim is a retired university professor, curator, and art historian, specializing in Afro-Caribbean festival and performance arts. Throughout her long and accomplished career, Dr. Bettelheim has helped to expand the field of art history beyond the limited lens of Western art and has pushed for the increased prominence of African and African Diasporic art in published scholarship.

Caribbean festival performer from the Judith Bettelheim collection.
Caribbean festival performer from the Judith Bettelheim collection.

Correspondence from the Judith Bettelheim collection.
Correspondence from the Judith Bettelheim collection.

Among other materials, the Judith Bettelheim Papers include handwritten field notebooks and interview transcripts from her trips to Caribbean nations, hundreds of photo slides of Caribbean festival performers, and research relating to her exhibitions and publications on Cuban visual artists like José Bedia and Eduardo “Choco” Roca Salazar. Being able to handle these records has allowed me to gain a better understanding not only of Dr. Bettelheim, but also of the people and places on which she’s focused so much of her life’s work. Preserving cultural heritage and making the records of historically underrepresented individuals and groups widely accessible is definitely a privilege, and it makes coming to work every day something to look forward to.

Photo from the Judith Bettelheim collection.
Photo from the Judith Bettelheim collection.

Beyond gaining valuable hands-on experience with archival materials and all the steps present in making them ready for research use, I’ve also been able to shadow Rachel in her daily work and better understand what it means to be an archivist not simply in theory, but in practice. And I’ve learned that depending on the day, it means a lot of different things – deinstalling exhibitions, providing reference support in the Reading Room, preparing materials for the next exhibition, visiting classes to discuss the work we do as archival professionals and how students can incorporate archival practices into their own documentary efforts, installing a new exhibition, and so on.

In my short time in the Black Diaspora Archive, I’ve already found myself involved with an active and dedicated community focused on providing a space for those who historically have not had any and a voice for those who have often been silenced. It’s been an inspiring and eye-opening experience, and I’m looking forward to becoming even more involved over the coming months.