Category Archives: Read Hot and Digitized

Read, Hot and Digitized: The Texas Freedom Colonies Project

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from the UT Libraries Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship. Our hope is that these monthly reviews will inspire critical reflection of, and future creative contributions to, the growing fields of digital scholarship.


The Texas Freedom Colonies Project (TFCP) was founded in 2014 by Dr. Andrea Roberts as a multimodal research and social justice initiative to document and preserve Texas’ historic Black settlements. Affiliated with Texas A&M University, the TFCP is a unique digital scholarship project that highlights the resiliency of Black communities in Texas through GIS mapping, archival research and community outreach.

Settlements founded by formerly enslaved people after the Civil War up until the 1930s were known as “Freedom Colonies” in Texas. These rural communities were established by Black Texans as self-sufficient colonies and offered refuge from the treacherous systems of debt bondage and sharecropping in the Reconstruction and Jim Crow eras. Although 557 Freedom Colonies are known to have existed, the project notes that “Freedom Colony descendants’ lack of access to technical assistance, ecological and economic vulnerability, and invisibility in public records has quickened the disappearance of these historic Texas communities.” [1]

That’s where the Texas Freedom Colonies Project’s Atlas comes in. The project’s interactive map displays Freedom Colonies’ physical locations alongside records of the settlement’s history documented in primary and secondary sources, community websites and other media. So far, the project has mapped the points of 357 colonies in Texas and has documented all known 557 colonies in its Atlas database.

Screenshot showing newspaper coverage attached to the mapped record of the South Toledo Bend settlement.
Screenshot showing newspaper coverage attached to the mapped record of the South Toledo Bend settlement.

Built with ArcGIS StoryMap, the atlas utilizes dynamic GIS layers to show current development and ecological threats to surviving communities. The project’s use of external datasets as custom map layers distinctly illuminates the power and significance of this digital mapping project by revealing the interconnected history and present of Texas Freedom Colonies. 

For example, the “Texas Harvey Affected Counties” layer shows Texas counties that were affected by hurricane Harvey in 2018. The TFCP notes that 64% of Freedom Colonies were located on land that FEMA designated as disaster areas (!). Viewing the Atlas with this particular layer is a striking visual reminder of how vulnerable these communities are as they were often founded on land prone to natural disasters.

Screenshot showing the Harvey Affected Counties layer filtered on top of Freedom Colonies mapped points 
Screenshot showing the Harvey Affected Counties layer filtered on top of Freedom Colonies mapped points 

The TFCP is also a testament to the power of grassroot activism, harnessing the knowledge of living communities, descendants and volunteers. One way the public can be active participants in the preservation of Freedom Colonies is through community mapping. “Community mapping” or “participatory mapping,” is an application of critical cartography that emphasizes the importance of community knowledge as markers of place and belonging. Users can submit details of Freedom Colonies like locations and photos of cemeteries, churches and schools through a crowdsourcing form built on ArcGIS Survey123. This documentation helps preserve communities that may not be physically apparent on a map and actively counters presumptions by the state of what history is worth preserving.

Screenshots of figures showing user contributions to the TFCU Atlas.[2] 

Figure 54 shows a screenshot of Camptown Cemetery Polygon put on the map by a user.

Figure 55 shows a screenshot of the pop-up window for Camptown Cemetery showing information, documents, pictures uploaded by a user.
Screenshots of figures showing user contributions to the TFCU Atlas.[2] 

The Atlas is an impressive showcase of the combined efforts of volunteers, scholars and living communities to assert the history and resilience of communities that have not often been recognized and financially supported. You may notice that the project logo depicts a Sankofa, a bird frequented in traditional Akan art that symbolizes the importance of reflecting on and reclaiming the past to build a better future. And that is exactly what the Texas Freedom Colonies Project project is doing.

See More

Saving Texas Freedom Colonies

Shankleville Community Oral History Collection

Texas Freedom Colonies: A Bibliography

Interested in volunteering for the Texas Freedom Colonies Project? Click here to learn more about the research community of practice dedicated to locating freedom colonies and information about freedom colonies.

Pruitt, Bernadette. The Other Great Migration: The Movement of Rural African Americans to Houston, 1900-1941. Texas A&M University Press, 2013.

Roberts, Andrea R. “Documenting and Preserving Texas Freedom Colonies.” Texas Heritage 2 (2017): 14–19.

Sitton, Thad, and James H. Conrad. Freedom Colonies : Independent Black Texans in the Time of Jim Crow. Jack and Doris Smothers Series in Texas History, Life, and Culture. Austin: University of Texas Press, 2005.


[1] “What Are Freedom Colonies?,” The Texas Freedom Colonies Project, 2020, https://www.thetexasfreedomcoloniesproject.com/what-are-freedom-colonies.

[2] Biazar, MJ, “Participatory Mapping GIS Tools for Making Hidden Places Visible: A Case Study of the Texas Freedom Colonies Atlas” (Master’s Report, Texas A&M University, 2019), https://oaktrust.library.tamu.edu/bitstream/handle/1969.1/177491/MJBiazar_Masters_Final_Paper_Report.pdf?sequence=1&isAllowed=y.

Read, Hot & Digitized: Land and Belonging

BY DANIEL ARBINO

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from the UT Libraries Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship. Our hope is that these monthly reviews will inspire critical reflection of, and future creative contributions to, the growing fields of digital scholarship.

At a recent talk I gave, an audience member asked me, “What are the strengths of the Nettie Lee Benson Latin American Collection?”

It’s a question I receive often, though I don’t know if I’ve ever given a satisfactory answer. I often point to our historical Mexican archival collections, our collections of women writers and artists, and our US Latinx collections pertaining to civil rights. The truth is that I think the Benson does everything well. We have outstanding Brazilian collections, unique and important Caribbean materials, and strong representation in the Southern Cone. We know we can’t collect everything, but we sure try to anyway.

Some of our most recognizable materials are the Relaciones Geográficas, late-sixteenth-century surveys with maps that came with the Joaquin Garcia Icazbalceta purchase in 1937. The aim was for the Spanish crown to have a deeper understanding of the provinces surrounding what is today Mexico City. Were there waterways to transport goods? Mines to excavate precious gold and silver? The Relaciones have been the subject of books and digital projects, confirming their relevance for posterity.

Relación de Cuzcatlán (1580), located in present-day Tlaxcala. Benson Latin American Collection.

I mention the RGs, as we affectionately call them, because they came to mind when I recently viewed a 1614 painting of a Bogotá savanna in Colombia titled La Pintura de las tierras pantanos y anegadizos del pueblo de Bogotá. Like the Relaciones Geográficas, art and cartography combine in this stunning piece, which was used as evidence in a trial to determine if landowner Francisco Maldonado y Mendoza had defrauded the Spanish crown on his way to accruing vast tracts of land at cheap prices.

La Pintura de las tierras pantanos y anegadizos del pueblo de Bogotá (1614) blends cartography and art to help settle a legal dispute.

This map became the focus of a digital project called Colonial Landscapes: Redrawing Andean Territories in the Seventeenth Century, in which Dr. Santiago Muñoz Arbelaez led a team from across the Americas, including the University of Connecticut, la Universidad de los Andes, Neogranadina, and la Biblioteca Nacional de Colombia, to explore the social and political environment of sixteenth- and seventeenth-century Colombia while considering land rights and Indigeneity. The project, which is available in Spanish and English, goes well beyond the digitization of one piece. In the “tour” section of the site, context is provided with the use of stunning rare materials. A portrait of Maldonado y Mendoza allows us to visualize the land baron. Other primary sources, both 2D and 3D, such as early textual and cartographic descriptions of cities and towns provided by Colombia’s national archive, are utilized to delve deeper. In the “Explore” section of the site, users can engage with different aspects of the main map in question.

1758 Map of Sopó, Colombia

However, the highlight of this project is taking a map that discusses landownership between two European entities (Maldonado y Mendoza and the Spanish crown) and inserting Indigenous rights and notions of belonging into the matter. The Muisca are considered at length in this project as the rightful inheritors of the land. The Muisca Confederation was a group of loosely affiliated sovereign regions that made up nearly 10,000 square miles in Colombia when the Spaniards arrived.in 1499.  They had the knowledge to cultivate crops in the savanna and to understand the region’s flora and fauna as well as extensive knowledge of metalworking and salt-mining. Images of Muisca ceramic figures demonstrate a rich culture whose trajectory was upended with the arrival of European colonizers. To that end, the exhibit also shows how Europeans created negative representations of the Muisca to justify the violent imposition of a new order. As land acknowledgements are negotiated and spoken in conversations emanating from sites of power, it is precisely this portion of the project that makes it so timely and necessary. Projects like Colonial Landscapes propose interesting pathways toward digital repatriation while contextualizing our understanding of the past and present. 

Muisca votive figure (600-1600), currently housed in Colombia’s Museo del Oro

Feature image: Relación de Atengo y Misquiahuala, 1579. Benson Latin American Collection.


Daniel Arbino is head of collection development at the Benson Latin American Collection, The University of Texas at Austin.

Read, Hot and Digitized: “The Death of Ivan Ilich”: An Electronic Study Edition of the Russian Text

Read, hot & digitized: Librarians and the digital scholarship they love — In this new series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

The project “The Death of Ivan Ilich”: An Electronic Study Edition of the Russian Text, based at the University of Minnesota Libraries, is an openly published resource highlighting how digital media can supplement and enhance the close reading of literature. The project contains the text of Lev Tolstoy’s novella The Death of Ivan Ilich in multiple formats, including the original Russian with an English translation side-by-side, versions with hyperlinked  explanatory and interpretive annotations, contextual introductory remarks by the project’s author, and an extensive bibliography. This is an important resource for any serious study of Tolstoy’s work, and it being made available in an open and remixable format is a boon for students and instructors alike.

The project’s homepage, featuring a brief description, license information, and links to read and download the book.

Tolstoy’s novella is a seminal work of world literature, and is studied broadly both in translation and the original Russian. Useful as a tool for students both of the Russian language and of Russian literature, this bilingual edition bridges the gap between language pedagogy and general literary study. The original Russian text–published in 1886–is in the public domain, as is the English translation by Louise and Aylmer Maude. The introduction, annotations and selected bibliography by Gary R. Jahn, Professor of Russian Language and Literature at the University of Minnesota, are licensed under a Creative Commons Attribution-NonCommercial license. This license allows users to share and adapt the text–that is, “copy and redistribute the material in any medium or format” and “remix, transform, and build upon the material” as long as the license terms are followed.

The main interface for the project was built in Pressbooks, a platform that allows users to create and share openly published digital editions of  books that can also be downloaded as PDFs. The edition includes its own identifying ISBN, allowing for easy citation, and is highly interactive. For example, the glossed version of the text, includes linked annotations that can be clicked on to read as you go through the text. Some of these annotations also include images illustrating elements of the text that may be opaque to contemporary readers; one, for example, includes an image of a funeral announcement from 19th-century Russia. These very helpful annotations can be viewed in both the English and the Russian versions of the text.

A portion of the book showing Russian and English text side by side.

This edition is an important contribution both to open scholarship and the study of Russian literature. Allowing students and researchers to easily compare and contrast the original Russian with the translation in an accessible digital format is very helpful, as are the many explanatory notes and annotations included in the project. Furthermore, the bibliographies of both primary and secondary sources in multiple categories allows both the casual reader and the more dedicated student or scholar to explore further. In short, this online edition is a valuable example of the extensive and interoperatible possibilities of digital scholarship and open publishing.

For more information, please consult the UTL resources below:

Danaher, David S. “A Cognitive Approach to Metaphor in Prose: Truth and Falsehood in Leo Tolstoy’s ‘The Death of Ivan Il’ich.’” Poetics today 24, no. 3 (2003): 439–469.

Jackson, Robert Louis., and Horst-Jürgen Gerigk. Close Encounters Essays on Russian Literature / Robert Louis Jackson. Boston: Academic Studies Press, 2013.

Jahn, Gary R. Tolstoy’s the Death of Ivan Ilʹich : a Critical Companion / Edited by Gary R. Jahn. Evanston, Ill: Northwestern University Press, 1999.

Tolstoy, Leo, and Michael R. Katz. Tolstoy’s Short Fiction : Revised Translations, Backgrounds and Sources, Criticism / Edited and with Revised Translations by Michael R.  Katz. 2nd ed. New York: Norton & Co., 2008.

Read, Hot and Digitized: Mapping Emotions in Victorian London

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

As readers, we often subconsciously craft physical spaces – whether real or imagined – in our minds in an effort to find meaning within or forge a connection with the text. The same can be said of the real-world cities in which different works of fiction take place. London, replete with a rich history of representation throughout the arts, is a standout example of one such city that writers return to time and again to inspire adaptations, reimaginings and original content. One need look no further than recent shows like Sherlock or Penny Dreadful to evince this. Keeping with this interest, researchers have created a tool that allows people to quickly and easily look back at those original texts that helped shape popular conception of London in the form of an interactive map of specific sites.

Mapping Emotions in Victorian London is a digital project created at Stanford University that uses literary excerpts from 18th and 19th century novels to map the emotions associated with different public spaces throughout London. The interactive map, hosted on History Pin, allows users to geospatially visualize data from those passages and read the excerpted passages in one streamlined interface. The map itself was created using Google Maps but features multiple levels of overlaid antique, illustrated maps, which shift depending on the scale selected, lending a visually pleasing touch to the tool without sacrificing utility or data integrity. Using it is as simple as selecting a date range and then clicking through numbered hubs on the map until you arrive at a particular site and the corresponding text.

Click on the color coded local “hubs” to zoom in and view specific sites on the map.
Once a user has selected a particular pin (indicated in pink, above left), the corresponding text selection will appear alongside the map.

Originally conceived as a small-scale project using topic modelling to extract geographical information from nineteenth century novels, “Mapping London” later expanded to encompass a collaborative effort between the Stanford Literary Lab, the Center for Spatial and Textual Analysis (CESTA), and the Mellon Foundation. Building upon the success of their preliminary efforts (documented in a 2016 pamphlet), the site developers received a grant tied to crowdsourcing that pushed the project to new depths. Anonymous volunteers used Amazon’s Mechanical Turk marketplace to crowdsource the project by assigning emotions to the thousands of excerpted passages. The crowdsourcing aspect of the project is what took it to another level by allowing researchers to expand both the quantitative and qualitative methods used. Not only were they able to process vastly more information and include more sites and passages in the data set, but humans (rather than bots or AI) were able to accurately ascribe emotions to the text.

While the ultimate goal of the project was to expand possibilities for both close and distant reading research in the humanities, what stood out to me was how accessible and interesting the map would be to everyday readers including those outside of academia. For people new to or unfamiliar with digital projects, this is a very accessible and easy to understand collection. Furthermore, anyone pursuing a personal interest in specific sites in London, a particular author represented in the data set, or just intrigued by the concept of literary geography would have something to gain by exploring the map. It functions as a historical city tour through the eyes of different narrators, and might even introduce you to your new favorite author.

_____________________________________________________________________________

Explore further with UT Libraries!

Learn more about the concept of topic models in Ch. 9 of Foundations of Data Science.

Blum, Avrim, John E. Hopcroft, and Ravindran Kannan. Foundations of Data Science. Cambridge: Cambridge University Press, 2020.

https://search.lib.utexas.edu/permalink/01UTAU_INST/be14ds/alma991058049444506011

Trace the connections between social production and London-focused literature and discover how the Bloomsbury district of London developed in relation to the city’s literary output.

Ingleby, Matthew. Nineteenth-Century Fiction and the Production of Bloomsbury : Novel Grounds. London, United Kingdom: Palgrave Macmillan, 2018.

https://search.lib.utexas.edu/permalink/01UTAU_INST/apl7st/cdi_askewsholts_vlebooks_9781137546005

Take an in-depth dive into the world of literary spatial studies with Lisbeth Larsson’s investigation of London through the lens of Virginia Woolf’s oeuvre.

Larsson, Lisbeth. Walking Virginia Woolf’s London: An Investigation in Literary Geography. Cham: Springer International Publishing AG, 2017.

https://search.lib.utexas.edu/permalink/01UTAU_INST/apl7st/cdi_swepub_primary_oai_gup_ub_gu_se_260720

Experience historic London firsthand through descriptions compiled in this fully digitized guide book from 1902, courtesy of UTL’s “Travel at the Turn of the 20th Century” digital collection.

Karl Baedeker (Firm). London and its environs. 1902. “London and its environs – Collections”. University of Texas Libraries Collections.

https://collections.lib.utexas.edu/catalog/utlmisc:40a94727-537b-46b1-b688-fe6b440bd2d8

If old books are more your cup of tea, check out the Harry Ransom Center’s extensive eighteenth- and nineteenth-century collections with works from many London-based authors, including Charles Dickens, Wilkie Collins, Lewis Carroll, and many more.

Read, Hot and Digitized: The Texas Archive of the Moving Image

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

Preserving audio visual materials is one of the biggest challenges for archivists and preservationists. The Texas Archive of the Moving Image (TAMI) has approached the preservation of Texas’ film history in innovative and unprecedented ways for the last 20 years. The non-profit organization solicits any kind of film – home movies, advertisements, local television programs, corporate productions, amateur films and even professional movie productions, and offers to digitize them in exchange for a donation of the digital copy. As a result, TAMI has a digital archive of over 50,000 films by Texans or about Texas. Created by Caroline Frick, currently the Associate Chair of Media Studies in the Radio, Television and Film department at UT Austin, TAMI’s stated goals are to “discover, preserve, provide access to, and educate the community about Texas’ film heritage.” Not only are they preserved for long-term historical and research purposes, but a huge number of those films are accessible online through TAMI’s website.

The casual user can enjoy this site by simply watching videos highlighted on their homepage. They feature a rotating selection of interesting films, with a ‘watch next’ feature and a ‘random video’ selector. I will admit to having fun reminiscing about places I’ve visited and lived in Texas, as well as getting sucked into the fascinating, the weird, and the sometimes inexplicable videos on the site (take, for instance, this baffling 1978 corporate wine industry video from Dallas).

More importantly, TAMI takes their educational mission seriously, with multiple sections that place films within their geographical, historical and social contexts. An education page provides lesson plans on topics from a Texas perspective such as The Cold War, The Dust Bowl and the Galveston Hurricane of 1900. Each lesson plan includes a curated selection of films accompanied by class conversation prompts, assignment ideas and how the themes fit within Texas’ TEKS and STAAR standardized testing requirements. 

The Education and Web Exhibits pages bring together digital technologies in creative ways to teach new understandings of Texas history. The Webs Exhibits section looks at different aspects of Texas. For instance, ‘La Frontera Fluida – The Fluid Border’ explores films of the Texas-Mexico borderlands. On the site you can view films depicting historical events from a historical chronology page, a subject page, and even geographically from a map of the border. These value-added aspects are great examples of a digital-humanities approach, but TAMI also makes these films available for researchers to use in their own projects. Each film has code that allows you to embed the film on your own page. This makes the content of the archive ripe for myriad digital humanities projects exploring every aspect of Texas.

The University of Texas Libraries owns or subscribes to an enormous collection of audio-visual materials originating from every corner of the globe. A simple search in the library catalog for video/film turns up over 75,000 results. While the majority of this material is not necessarily focused on Texas, the library  does have incredible collections of audio-visual materials that originate in the state.

At the Benson Latin American Collection, for instance, we have significant collections of film focused on the history and culture of Latinas/os in Texas, especially focusing on Mexican Americans and the Chicano movement. This includes large numbers of interviews with prominent activists,  documentaries and archival collections such as the Cine las Americas video collection and a collection of their festival materials, the Robert P. and Sugar C. Rodriguez collection of Tejano Music videos, and the Los del Valle project. All of these materials can be crucial primary and secondary source materials for research projects. Taken together with the materials found in TAMI, I can almost always find something useful for students doing research on Texas Latinas/os when they are looking for audio visual materials. No other state has a statewide digital film archive like TAMI, and we are privileged to have such as amazing resource at our fingertips.

All images from the Texas Archive of the Moving Image website and Instagram site.

Further resources:

Frick, Caroline. “An Interview With Caroline Frick of the Texas Archive of the Moving Image and the University of Texas at Austin Department of Radio-Television-Film” The Velvet light trap: 2013, Vol. 71 (1), p. 42-6.

National Film Preservation Foundation https://www.filmpreservation.org/.

Library of Congress Moving Image Research Center. Digital Moving Image Collections. https://www.loc.gov/rr/mopic/ndlmps.html

Read, Hot and Digitized: Documenting Judeo-Spanish

Read, hot & digitized: Librarians and the digital scholarship they love — In this series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

Documenting Judeo-Spanish was launched in Spring 2020 under the leadership of Dr. Bryan Kirschen, a sociolinguist specializing in Hispanic languages at the Romance languages department at Binghamton University, NY (Twitter @LadinoLinguist).

“Ladino (also known as Judeo-Spanish or Judezmo) refers to the variety of Spanish that developed among Jewish populations who were expelled from Spain in 1492 and subsequently settled throughout Turkey and the Balkans, then of the Ottoman Empire. These Jews, known as Sephardim, preserved many features of Medieval Spanish, while incorporating linguistic elements from the languages spoken in their surroundings. As a Jewish language, Ladino has always been in contact with Hebrew. And while it may sound like other Romance languages, in writing, it would have traditionally appeared more similar to a Semitic language. This project deals with documents in Judeo-Spanish written in Solitreo. Solitreo refers to the Hebrew-based cursive script once used by Sephardim; it is the cursive variety of the Rashi (Rabbinic) script; it derived from Galician/Portuguese, meaning ‘to spell.’[1] This style of writing is distinct from the Ashkenazi-based alphabet used for cursive Hebrew today, making documents in Solitreo undecipherable to the untrained eye. Solitreo is now a nearly-extinct alphabet to an endangered language, as most writers of the language utilize Roman characters.”[2]

The Documenting Judeo-Spanish project contains a range of documents from journal entries and ledgers, to personal correspondence, prayers, poetry, and community minutes. The project currently presents 25 selected documents (out of 150 already collected from around the world). Beyond these fascinating digitized texts, the most compelling tool is one that allows users to engage with the paleographic endeavor of deciphering the script. Hovering one’s mouse over a word in Solitreo will reveal its Latin-character equivalent form in Judeo-Spanish, while clicking on that word would show a tooltip with the literal translation of the lexical term. Below each digitized object there is also downloadable PDF file, containing the parallel text in Romanization of Judeo-Spanish as well as English translation. Metadata about both the content of the item and its digital file is included as well. Some items include a short recording of the text (in WAV format) being read in Judeo-Spanish. See for example this postcard: https://documentingjudeospanish.com/explore/postcards/djs0075/

Additional tools are expected to be launched soon, including a fully-developed font in Solitreo which would include individual and final forms of letters, ligatures, numbers, punctuation, and diacritical marks.[3]

Kirschen’s project could be used both within and outside of academia. Its audience are educators, students, scholars, and the public. While it could be used as a pedagogical tool, introducing students to an extinct script, it could also be used by the community, allowing users to learn how to read personal items and re-connect to their heritage. What I really like about this project is that all 150 items that were processed for it were gathered from the public. As opposed to other projects that use existing collections, Documenting Judeo-Spanish is serving like an ‘aid force,’ connecting the academia with the community. 

Related resources (with annotations):

Aki Yerushalayim : revista de las emisiones de Israel en djudeo-espaniol. Jerusalem: s.n., 1979.

The UT Libraries hold a full run of this Ladino language journal, published in print 1979 to 2016 and resumed publication in digital in 2019. Many of its issues include a section dedicated to Solitreo and its transcription. See UTL catalog. Some issues are also available online.

Barocas, David N. A Study on the Meaning of Ladino, Judezmo, and the Spanish Jewish Dialect / by David N. Barocas ; with an Introductory Essay by Henry V. Besso on Judaeo-Spanish, Its Growth and Decline. New York: Foundation for the Advancement of Sephardic Studies and Culture, 1976. (see UTL catalog).

Bunis, D. A guide to reading and writing Judezmo. Brooklyn, N.Y.: The Judezmo Society, 1975. Downloadable from the author’s academia.edu page.

Bunis, D. Soletreo: Writing the Ladino Script with Prof. David Bunis. Stroum Center for Jewish Studies. University of Washington, 2015. In this video, Professor Bunis reviews and illustrates how to write each letter of Ladino in both the Rashi and Solitreo alphabets.


[1] For many Sephardim, Solitreo was simply known as ganchos, meaning ‘hooks,’ due to the ligatures that form between letters (https://documentingjudeospanish.com/solitreo/)

[2] Kirschen, Bryan. “Our Project.” Documenting Judeo-Spanish, 2020, www.documentingjudeospanish.com/project.

[3] https://documentingjudeospanish.com/tools/

Participatory Community Archiving: The South Asian American Digital Archive

Read, hot & digitized: Librarians and the digital scholarship they love — In this new series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

May marks Asian American and Pacific Islander (AAPI) Month and reminds us to celebrate the contributions of AAPI communities in the U.S. and to confront the ongoing trials experienced by members of the AAPI population.  AAPI Month also challenges us to learn more about the diversity of peoples and cultures enfolded under such a broad umbrella.  This post suggests that we unpack the complexity such a ubiquitous but ultimately masking label as “Asian American” by looking closely at just one community, South Asian Americans, through the lens of a digital project, the South Asian American Digital Archive (SAADA).

The core of SAADA is community building through documentation and action.  Documentation takes the form of an online repository of narratives, including the personal and private (oral histories, written correspondence, photographs) and the published (newspaper clippings, academic articles).  That archival core forms the foundational structure around and through which SAADA organizes and facilitates action (the process of documentation, educational events, community building).  Throughout, the intention is to represent the complexity of South Asian American experience in an effort to create a more inclusive society.  As their vision states, “We envision American and world histories that fully acknowledge the importance of immigrants and ethnic communities in the past, strengthen such communities in the present, and inspire discussion about their role in the future.”[1] 

Browsing the archive allows one to learn more about topics such as the histories of South Asian immigration or the intersectional engagement of the community, but also demands that one consider the continuity of those histories in the present.

SAADA exemplifies the power of the “community archive.”  Purposefully participatory rather than merely consumptive in practice, community archives encourage those described, presented and preserved in an archive to determine not only what is included and excluded but also how.  As such, SAADA offers an insider-driven alternative to colonial and colonialist libraries and archives, an alternative realized through action.  They are not alone in their efforts.  Other powerful examples of anti-colonial community archival practice include  platforms such as Mukurtu, an open source content management platform that empowers and operationalizes knowledge systems inherent to a community (as opposed to those from outside), and UT-affiliated initiatives such as the Human Rights Documentation Initiative which supports the Texas After Violence Project and the Genocide Archive of Rwanda

Learn more!

Caswell, Michelle, “Seeing yourself in history: community archives and the fight against symbolic annihilation,” The Public Historian 36: 4 (November 2014), pp 26-37. https://doi.org/10.1525/tph.2014.36.4.26

Center for Asian American Studies, University of Texas, https://liberalarts.utexas.edu/aas/.

Desai, Manan. The United States of India: Anticolonial Literature and Transnational Refraction / Manan Desai. (Philadelphia: Temple University Press, 2020).

Mishra, Sangay K. Desis Divided: the Political Lives of South Asian Americans (Minneapolis: University of Minnesota Press, 2016).

Shams, Tahseen.  Here, There, and Elsewhere: the Making of Immigrant Identities in a Globalized World (Stanford, California: Stanford University Press, 2020).

Sharma, Rashmi, and Roshni Rustomji-Kerns. Living in America: Poetry and Fiction by South Asian American Writers (New York, New York: Routledge, 2018).


[1] South Asian American Digital Archive, “Mission,” https://www.saada.org/mission, Accessed 9 May 2021.

Read, Hot & Digitized: Visualizing Wikipedia’s Gender Gap

Read, hot & digitized: Librarians and the digital scholarship they love — In this new series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

Wikipedia is a website that many of us use every day – yes, even us librarians! Wikipedia was founded with utopian ideals, with its democratic approach to content creation and always-free, open knowledge. Therefore, it seems like the ideal platform to address structural inequalities in our information systems that reflect and reinforce racism, misogyny, homophobia, and transphobia and combinations thereof.

However, Wikipedia has a long-standing problem of gender imbalance both in terms of article content and editor demographics. Only 18% of content across Wikimedia platforms are about women. The gaps on content covering non-binary and transgender individuals are even starker: less than 1% of editors identify as trans, and less than 1% of biographies cover trans or nonbinary individuals. When gender is combined with other factors, such as race, nationality, or ethnicity, the numbers get even lower. This gender inequity has long been covered in the scholarly literature via editor surveys and analysis of article content (Hill and Shaw, 2013; Graells-Garrido, Lalmas, and Menczer, 2015; Bear and Collier, 2016; Wagner, Graells-Garrido, Garcia, and Menczer, 2016; Ford and Wajcman, 2017). To visualize these inequalities in nearly real time, the Humaniki tool was developed.

Humaniki was created in 2020 by merging two previous data visualization projects. Data scientist Maximillian Klein created the Wiki Data Human Gender Indicators project in 2016. The French project Denelezh was created by Enzel Le Mir for Wikimedia France in 2017. Both projects utilized the Wikidata API and merged because of their significant overlap and shared mission, and Klein recently received a grant from the Wikimedia Foundation to continue this work. Humaniki is also built using Python, and its backend code is available on GitHub

Humaniki has many ways to explore this data. One of the most interesting is to look at the numbers based on language. Wikipedia isn’t just available in English, and Humaniki offers users the chance to look at gender representation for biographies in 529 languages! Another interesting data point is Year of Birth, and the trends in the Humaniki data suggest the gender gap closes slightly for biographies about younger people. For example, 23% of biographies on people born in 1963 are about women. For biographies on people born in 1983, however, 29% are about women. 

Humaniki also provides numbers of biographies on people who identify as “other genders” (people whose gender identity is not cisgender). For each metric, you can review the “Other Genders Breakdown,” which lists out all the gender identities (trans women, trans men, nonbinary, genderfluid, two-spirit, etc.) included in that particular data point. The “Other Genders” metric is important because the numbers are so stark. Looking back to our examples from 1963 and 1983, only 16 biographies in the 1963 dataset and 31 from 1983 are about people who don’t identify as cisgender – that’s out of more than 50,000 biographies! This highlights the great need to create and expand articles on people who identify outside of the traditional gender binary.

Humaniki is a useful tool for building awareness of the Wikipedia gender gap, and there are many ways to act upon this knowledge and get involved. The UT Libraries sponsors multiple Wikipedia edit-a-thons focused on improving articles about women and LGBTQ+ people. Every March, we host Queering the Record, a homegrown edit-a-thon to improve queer and trans representation, and we participate in the international campaign Art + Feminism, which focuses on gender, feminism, and the arts. Additionally, we’ve hosted one-off edit-a-thons covering Latinx and Mexican women, Indigenous languages, and women and LGBTQ+ people in STEM fields. Keep an eye on the UT Libraries events page to learn about future edit-a-thons!

Scholarship and Popular Press on the Wikipedia Gender Gap

Bear, Julia B., and Benjamin Collier. “Where are the women in Wikipedia? Understanding the different psychological experiences of men and women in Wikipedia.” Sex Roles 74, no. 5-6 (2016): 254-265. 

Filipacchi, Amanda. “Wikipedia’s Sexism Toward Female Novelists.” The New York Times, April 24, 2013. 

Ford, Heather, and Judy Wajcman. “‘Anyone can edit’, not everyone does: Wikipedia’s infrastructure and the gender gap.” Social Studies of Science 47, no. 4 (2017): 511-527.

Gordon, Maggie. “Wikipedia Editing Marathons Add Women’s Voices to Online Resource.” Houston Chronicle, November 9, 2017. https://www.houstonchronicle.com/life/article/Adding-women-s-voices-to-Wikipedia-12344424.php

Graells-Garrido, Eduardo, Mounia Lalmas, and Filippo Menczer. “First women, second sex: Gender bias in Wikipedia.” In Proceedings of the 26th ACM Conference on Hypertext & Social Media, pp. 165-174. 2015.

Hill, Benjamin Mako, and Aaron Shaw. “The Wikipedia Gender Gap Revisited: Characterizing Survey Response Bias with Propensity Score Estimation.” PloS One 8, no. 6 (2013): e65782–e65782.

Paling, Emma. “The Sexism of Wikipedia.” The Atlantic, October 21, 2015. https://www.theatlantic.com/technology/archive/2015/10/how-wikipedia-is-hostile-to-women/411619/

Stephenson-Goodknight, Rosie. “Viewpoint: How I Tackle Wiki Gender Gap One Article at a Time.” BBC News, December 7, 2016. https://www.bbc.com/news/world-38238312

“The Nobel Prize Winning Scientist Who Wasn’t Famous Enough for Wikipedia.” The Irish Times, October 3, 2018. https://www.irishtimes.com/life-and-style/people/the-nobel-prize-winning-scientist-who-wasn-t-famous-enough-for-wikipedia-1.3650212

Wagner, Claudia, Eduardo Graells-Garrido, David Garcia, and Filippo Menczer. “Women through the glass ceiling: gender asymmetries in Wikipedia.” EPJ Data Science 5 (2016): 1-24.

plenty of fish in the sea: using dutch art to study historic biodiversity

Read, hot & digitized: Librarians and the digital scholarship they love — In this new series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

Fishing in the past” encourages us to explore the connections between artistic expression, scientific identification, and commercial practices. A crowdsourced metadata project, “Fishing in the past” asks volunteers to identify fish species represented in Dutch still life paintings from the early modern period to learn more about historical aquatic biodiversity and commercial uses of fish in Europe. The campaign is part of “A new history of fishes,” a project funded by the Dutch Research Council that includes researchers from Leiden University Centre for the Arts in Society and Naturalis Biodiversity Centre. The artwork included in the “Fishing in the past” campaign comes from the Rijksmuseum and the RKD – Netherlands Institute for Art History. The project was designed using Zooniverse, “the world’s largest and most popular platform for people-powered research.”[1] This crowdsourced approach to research has been termed “citizen science.”[2]

I discovered “Fishing in the past” while evaluating Zooniverse for possible use in the creation of a crowdsourced metadata campaign for photographs from the “Sajjad Zaheer Digital Archive.” I was intrigued by the project’s use of art to support scientific research. This is just one example of how digital scholarship tools and methods can facilitate interdisciplinary projects that propose creative solutions to existing research problems. “A new history of fishes” examines the relationship between ichthyology (the study of fish) and European history and culture, an area of inquiry that “has always been underexposed.”[3] Though quite different in subject matter, the “Sajjad Zaheer Photo Archive” and “Fishing in the past” share the objective of identifying beings (human and aquatic, respectively) in images, a belief in the value of opening up research projects to the general public, and a commitment to open access data and information. As such, “Fishing in the past” was a helpful model for my own project.

“Fishing in the past” asks members of the public to identify the species for every fish in an image. The research team provides tools to help, such as a list of common species that includes images and identifying features to assist classification. The species list can filtered by characteristic, such as color or pattern. After identifying the species, contributors are instructed to classify the commercial use of the fish, such as traded at a market or consumed on plate. They finally record the number of fish for a single species in the image. The process is repeated for each species pictured.

The “Fishing in the past” team has already shared some initial results and plans to publish further findings in an open access journal. Through crowdsourcing, this project has generated more data in a shorter period of time than could be achieved by the research team alone. Benefits for volunteers include engaging in their interests, interacting with artistic and scientific materials in new ways, and knowing that they are making a contribution to something bigger than themselves. For future researchers, crowdsourcing campaigns provide valuable data, including the ability to “read” materials with accessibility technologies.

All Zooniverse campaigns can be found here. Those interested in crowdsourced transcription work might also enjoy participating in FromThePage projects from University of Texas Libraries.

The Fine Arts Library holds catalogs that accompanied past Dutch and Flemish still life exhibitions.

Those interested in marine science should start with this LibGuide.

[1] https://www.zooniverse.org/about

[2] For an in-depth look at citizen science: Hecker, S., Haklay, M., Bowser, A., Makuch, Z., Vogel, J., & Bonn, A. (2018). Citizen Science: Innovation in Open Science, Society and Policy. University College London.

[3] https://www.universiteitleiden.nl/en/research/research-projects/humanities/new-history-of-fishes

Madeline Goebel is the Global Studies Digital Projects GRA at Perry-Castañeda Library and a current graduate student at the School of Information.

“IT IS DULL, SON OF ADAM, TO DRINK WITHOUT EATING:” ENGAGING A TURKISH DIGITAL TOOL FOR THE STUDY OF ISLAMIC THOUGHT


Read, hot & digitized: Librarians and the digital scholarship they love — In this new series, librarians from UTL’s Arts, Humanities and Global Studies Engagement Team briefly present, explore and critique existing examples of digital scholarship.  Our hope is that these monthly reviews will inspire critical reflection of and future creative contributions to the growing fields of digital scholarship.

Over the years of my involvement in Middle Eastern and Islamic Studies (MEIS), I have become something of an advocate for learning modern Turkish. The necessity of facility with Turkish in order to conduct research in MEIS, and more importantly, to carry on scholarly communication in MEIS, grows clearer every year. I would not hesitate to argue that non-Turkish scholars ignore Turkish scholarship at their own peril—it is that central, plentiful, and informative. An excellent example of a scholarly development out of Turkish academe that would be quite useful for MEIS pedagogy and research is İslam Düşünce Atlası, or The Atlas of Islamic Thought. It also happens to be an incredible digital Islamic Studies scholarship initiative.

İslam Düşünce Atlası (İDA) is a project of the İlim Etüdler Derneği (İLEM)/Scientific Studies Association with the support of the Konya Metropolitan Municipality Culture Office. It is coordinated by İbrahim Halil Üçer, with the support of over a hundred researchers, design experts, software developers, and GIS/map experts. The goal of the project is to make the academic study of the history of Islamic thought easily accessible to scholars and laypeople alike through new (digital) techniques and within the logic of network relations. İDA has been conceived as an open-access website with interactive programs for a range of applications. Its developers intend it to contribute a digital perspective to historical writing on Islam: a reading of the history of Islamic thought from a digitally-visualized time-spatial perspective and context.

İDA features three conceptual maps that aim to visualize complex relationships and to establish a historical backbone for the larger project of the atlas: the Timeline (literally time “map,” which is a more signifying term for the tool, Zaman Haritası), the Books Map (Kitaplar Haritası), and the Person Map (Kişiler Haritası). It also proposes a new understanding of the periodization of Islamic history based on the development of schools of thought (broadly defined) and their geographic spread. İDA endeavors to answer several questions through these tools: by whom, when, where, how, in relation to which school traditions, through what kinds of interactions, and through which textual traditions was Islamic thought produced? Many of these questions can be summed up under the umbrella of prosopography, and in that arena, İDA has a few notable peer projects: the Mamluk Prosopography Project, Prosopographical Database for Indic Texts (PANDiT), and the Jerusalem Prosopography Project (with a focus on the period of Mongol rule), among others.

One of my favorite aspects of İDA is the book map and its accompanying introduction. The researchers behind İDA do their audience the great service of explaining the development and establishment of the various genres of writing in the Islamic sciences. Importantly, they also link the development of these genres to the periodization of Islamic history that they propose. The eight stages of genre development that are identified—collation/organization, translation, structured prose, commentary, gloss, annotation, evaluative or dialogic commentary, and excerpts/summaries—share with the larger İDA project their origin in scholarly networking and relationship building. By visualizing the networks of Muslim scholars, as well as the relationships among their scholarly production and the non-linear, multi-faceted time “map” of Islamic thought, İDA weaves together the disparate facets of a complex and oft willfully misunderstood intellectual tradition

I encourage readers not only to learn some modern Turkish in order to make full use of İDA (although Google translate will work in a pinch!), but also to explore threads throughout all of the visualizations: for example, trace al-Ghazālī’s scholarly network, and then look at that of his works. What similarities and differences do you notice? Is there a pattern to the links among works and scholars? Readers who are interested in the intellectual history of Islam should check out my Islamic Studies LibGuide, as well as searches in the UT Libraries’ catalog for some of their favorite authors (see here for al-Ghazālī/Ghazzālī, Ibn Sina/Avicenna, and Ibn al-Arabi).